1st Through Jesus --> Christ: no division nor
partiality.
Also Through Christ --> God-ward: no lying nor
dying.
Through
x2 Allegory: Jesus-->Christ-->God-ward
John 3:17's "through him" has
this/that clarity attached to it:
For God sent not his Son into the world to
condemn (law) the
world; ...
this
but that the world through him might be saved
(graced + truthed). ... that
When
studied out, through
him is not through Christ
--> Jesus,
but rather is through Jesus -->
Christ, to be in the Christ of God.
God's Christ is not head of children,
but is the head of every man.
So only in that Christ can we also go through
Christ --> God-ward.
Point: the kingdom of God is not right of left/right, but is higher of
high/higher;
And the only way to go higher is firstly go through Jesus --> Christ
to that Christ.
Bible
Translators
made Three Best Wishes
in an Epistle
Dedicatory.
They wished Grace Mercy Peace for a King and
kingdom thereof;
And notably said: through JESUS-->CHRIST our Lord.
So then, Paul's gospel is not the gospel of Jesus; But
rather it is "the
gospel of Christ". Christ is our peace.
For Christ abolished the
law (the enmity), and thereby
ended all the law
vs law and laws vs grace sides wars.
Three Best wishes:
Grace --> Mercy --> Peace
through
Jesus-->Christ-->God-ward
Bible Translators allegorically SHOUTED a
hint in their Epistle
Dedicatory: that the three best wishes ever made are through JESUS-->CHRIST. Such
wish granting, free gift
giving of the ultimate giver, is through
J-->C ( not CJ) .
God given
victory is through
Jesus-->Christ (is our peace
who abolished
the law). Thanks be to God who giveth us the victory through our Lord Jesus-->Christ,
and hath thereby provided some better thing for us (of them/us) in the
twain realm of dualism. So also God hath given us the word of
reconciliation: grace, which does not law impute sin unto them.
definition of through:
go
in one side and out the other side
as if
through a door (I am the door) way.
But only Christ is an ever open door;
and only by let
law be dead testator.
"through
Jesus-->Christ"-->to God-ward
is allegorically as
if going through the cross
as from bwd (law)<--BC to AD-->fwd (grace)
in order to be
reconciled unto higher God.
Through Allegory: of
Psalms 23 applied to Hebrews
12's two allegoric
Mountains:
Mt Sinai ("not come")
--> through the valley of the shadow of death
--> Mt Sion ("come");
Yet Sion: heavenly Jerusalem:
still has a plural God,
mediator, also a stumblingstone;
And it is notably "ye"
(do err) who are come to Sion, and the KofG is within "you";
And this Sion (heavenly city) "bride" in Revelation descends (falls)
"out of heaven";
But the true bride of "Christ" ascends (rises) into a higher heaven
which is harmless.
So then, we are "also" called
by a "higher" calling that is "above" and beyond Sion.
For God is one, and a mediator is not of one. We
neither stumble nor fall in harmless.
Harmless speaks of grace void
of law, mercy void
of sacrifice, peace void
of division.
So let us not think we've arrived at Sion, but let us leave Sion to go
on to perfection.
Through Allegory: 2Corinthians 3: denotes a chanGe
(Law Glory) --> "chanGed:
from glory
to glory" --> (Grace Glory)
Through Allegory: 2Corinthians 5:
Be ye reconciled (through Jesus-->Christ)-->to God
1Corinthians 15 (Before-->Afterward)
Sown a natural body-->Raised a spiritual body
Sown in dishonor (law) --> Raised in glory (grace)
So "through" seems to be a key word (pun intended) ,
allegorically going through a door, way: Jesus-->Christ, which ends
with Christ. Jesus
Christ said
God said:
"I am the door". We could emphasize it differently, to say "I am"
(Grace
and truth thereof) is "the door" we go "through" to have victory,
eternal life, and peace with God. Only the "I am" ("living" God
of the "living": the God of all grace, the
grace[God] of our Lord "Jesus Christ")
is the ever open door way
which anyone may freely go
in and out "through". In contrast the law is a trap door, a snare.
For another (liar) claiming to be an I am (such
as His grace is) , but really was only an "am
I" (doubtful existence) : law
was not "the door" way to liberty, but plan b: bondage, and certainly
not the ever open door
... rather
more like a trap door, a snare, a jail cell door, witch is either
closed
and locked to hinder entering and exit, or slams shut after sacrificial
victims go in (like
in
Revelation) , keeping them in bondage therein, or else locked out (like
some virgins) . No
liberty in such err, only destruction
and sorrows.
The door JC speaks of is: exists, and is an ever
open door
way. He has an open door policy,
and it's y'all come, through JC, the door, way, leading to life (the
eternal sort rather than life + death), via
salvation (the eternal sort rather than saved + destroyed),
of His Grace (and firstly pure
grace: wisdom from above: James 3; the 1st fruit: love, having "no
law": Gal 5) .
Note: since the Bible flat out states it is allegoric, through also
speaks of going through the cross (through Jesus Christ) ,
from one side to the other side, from Jesus (King of the Jews)
to Christ (the end of the law) , from violence to
non-violence, from division to peace, from good and better sacrifices
to mercy-full, from blood shed to risen and seated (at rest,
peace) with Christ.
Two different kinds of "through":
So through Christ -->
Jesus is not through Jesus
--> Christ:
through Christ Jesus
descends, but through Jesus Christ
ascends:
"through Christ --> Jesus"
ends with "Jesus" is division, not peace: Law
"through Jesus --> Christ"
ends with "Christ" is the end
of the law: Grace
through Christ Jesus
the Revelation "bride" descends (falls) "out of heaven"
through Jesus Christ
a graced & truthed bride ascends (rises) to higher heaven
To wit, that
God was in "Christ" (the
end of the law, which had an expiry date,
a "fulness of the time" for the counter part in a comparative teaching)
reconciling
the world ( global
reconciliation) unto himself, not
imputing sin (2Cor 5:19) nor having any respect of persons. So, rather
than getting hung up on the cross (cursed is everyone that
hangeth on a tree) , go through it to liberty, as if from this
gospel of many to that gospel of few, for the difference is as going
from death to life, from a dead end to a living end (of the law) .
is as a grace
walk from Mt Sinai to
Mt
Sion through the valley of the shadow of death; But becomes an end run when seeing we also are
compassed about. So we go on unto perfection, which is through
Christ --> God-ward, and because false/true Christs rise has
potential confusion of being "in Christ"; And of three Saviours: Jesus
--> Christ --> God, only God cannot lie nor die. So there is
potential confusion and jeopardy in through, but no more through when
reconciled to God; Yet only if reconciled unto that God (of this/that
Gods), in that
Christ of through
Jesus-->Christ. For the only foundation laid to build on is
Jesus Christ, and peace with God is through Jesus Christ, and eternal
salvation through Jesus Christ is only authored in that Christ,
who's notably only the author of, not finisher of, eternal salvation.
So eternal savlation is not finished in either Christ, but only in God,
and more specifically that God. So let us go on that God to have no
more jeopardy and suffering of through Christ Jesus, and no more
confusion of through Jesus Christ, by going on through Christ -->
God-ward, to be reconciled by and unto that God: grace void of law. Only then
does the psycho babble (confusion) end and the potential jeopardy every hour becomes harmless.
Through Jesus Christ Allegory: Ten Biblical Examples of
"through
Jesus-->Christ":
- Romans 1:8 Firstly
I thank my God
through Jesus Christ
...
- Romans 6:11 Likewise
reckon ye
also yourselves to be
dead
indeed unto sin, but alive unto God through
Jesus Christ
- Romans 6:23 For the
wages of sin death, but the gift of God
eternal life through
Jesus Christ
- Romans 7:25 I
thank God through Jesus Christ our Lord.
- Romans 15:17 I
have therefore whereof I may glory through Jesus Christ in those things which pertain to God.
- Romans 16:27 To God only wise,
[be] glory through Jesus Christ for ever. Amen. (conclusion of Romans)
- Galatians 3:14 That the
blessing of Abraham might come on the
Gentiles through
Jesus Christ
that we might receive
the promise of the
Spirit through faith (through
law-->grace, since the
law is not of faith).
- Titus 3:6 according to his mercy he
saved us
... Which he
shed on us abundantly through
Jesus Christ
our Saviour (ends with Christ
our Saviour, as Jesus is only Saviour of Israel, but Christ is Saviour of the world)
- Hebrews 13:20,21 the
God of peace ... make you perfect ... through
Jesus Christ
- 1Peter 4:11 that God
may be glorified in all things through Jesus Christ
The grace
of our Lord Jesus-->Christ with you-->all. Amen.
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