Of ye/you, Paul says: Grace unto you, and peace,
from God our Father and the Lord Jesus Christ.

You-ward: Directionally Inward Forward Upward

You-ward is notably used thrice by Paul when writing to Corinthians and Ephesians. What seems common to both Corinthians and Ephesians is they were being childish in understanding by remaining a child of child/man; So Paul says to Corinthians: "be not children in understanding", and to Ephesians: "be no more children". As such, we could perhaps say you-ward of ye/you is spiritually as adult-hood of child/man. For Paul notes to Corinthians that when he became a man he put away childish things, such as laws, erroneous beliefs, and childish sides wars.

Of unique biblical directional words like "us-ward" of them/us and "you-ward" of ye/you, you-ward is even further unique to Pauline epistles, thrice used only by Paul The Apostle as noted above. Us-ward is also thrice used in the Bible, but by three biblical writers: David, Paul, and Peter.

The concept of you-ward is perhaps clarified by Peter in 1Peter 5:10's ye/you before/after scenario.
Of ye/you, created/made, "you" is being made perfect by the God of all grace (1Pet 5:10). For in 1Pet 5:10 we find the before/after scenario of ye/you notes "you" is what is made perfect of such created/made things, and notably by "the God of all grace". For those who didn't get it: understanding, of this/that Gods "that God" is not the sometimes awful lawful God on high also called Jehovah, Yahweh, Majesty; But the merciful God in heaven: higher than the heavens. To clarify even more, that God is not God their Destroyer: Law; but God our Saviour: Grace.

Hence you-ward would speak of the same sort of perfection as "us-ward", the just us thereof allegorically denoting it's all us (grace) and no them (law) at all. It's always about law vs grace in the allegoric Bible, no matter how it gets allegorized. Of ye/you, ye do err is about law, you made perfect is about grace. But there's a twist when it comes to three things instead of twain. For example the twain speaks of created/made, but made can be made one proselyte or made perfect; depending on whether the made part of created/made (new of old/new) is another law or grace.

For as Paul notes in his unique Pauline use of "you-ward", such is about the "dispensation of grace". It's "more abundantly" to you-ward, and such grace is "not weak", but mighty in "you"; Which is to allegory say you of ye/you is grace of law/grace, as the after-ward of before/after, the made of created/made, the made perfect of imperfect/perfect, the merciful of sacrifice/mercy. 1Peter 5:10 confirms such by noting it's "after ye suffer awhile" (by law is torment-ing and terror-izing) that you are made perfect by the God of all grace (no law at all). As JC noted, the kingdom of God (Grace) is within "you", not with nor in ye do err (law). Paul notes God hath forgiven "you" (of ye/you), and such is notably for Christ's sake, which speaks of abolition of law is also abolition of sacrifice, which essentially forgives all (the kingdom of God is within "you"), which is only possible by abolition of inexcusable law. It's quite allegorical.

Time is globally accounted <--backward/forward--> by being distinguished as <--BC/AD-->. Time is also biblically <--time past/last days--> in Hebrews 1. But "now", beyond 2000AD, is even beyond two millennial "last days". The "third day" is also the seventh day, which is the "last day", which is non millennial. It's now becoming ever more evident that the Holy Bible is a globe-all matter of what sort of last day you and all the kingdom of God within you want: Law or Grace. So in a last day shewdown, even the weather is pendulum swinging from awful lawful to grace us, for a comparison of The day of the LORD (LAW) is darkness and not light vs The day of God (Grace) is light having no darkness at all. Amos 5:18 warns: Woe unto "you" that desire the day of the LORD. In Matthew 23 Jesus warns: Woe unto "you" scribes, Pharisees, hypocrites, fools, blind guides, serpents, vipers, and whited sepulchres who sit in Moses' seat: Law; Noting such like who compass land and sea to make one proselyte twofold more the child of hell shall receive greater damnation of great/greater damnations of law. Paul asks in Galatians 3: Who bewitched "you"; After naming James, Cephas (Peter), and John in Galatians 2 as examples of those who were troubling (lawing) "you" and thereby "subverting" souls in Acts 15. For Jesus had said to Peter of Simon-->Peter in Mt 16:23: get thee behind me Satan, thou art an "offence" to me; And further warned Woe unto that man by whom the "offence" cometh: Mt 18:7. Paul warns in Galatians 5: Christ (the end of the law) is become of no effect unto "you", whosoever of "you" are justified by the law, "ye" are fallen from grace. So only you can fall from grace to law, which is bwd of ye/you. Converted Peter, notably converted by reading all of Paul's epistles, says we ought to look for and hasten unto the day of God wherein none perish, since willing ignorance caused all to perish in the first of two allegoric worlds: law/grace. Paul notes all perish by the using of laws in Colossians 2, so touch not, taste not, handle not laws. So then it boils down to law or grace for all the kingdom of God is within "you", but de-fault seems to go to the law, until you get your heart established with grace by letting law be dead testator of the New Testament.

                    <--The law (surely die lie) was given by Moses
                    [But] grace and truth came by Jesus Christ-->.

                    Reconciliation is through Jesus-->Christ-->unto God
                    Jesus: was "made under the law"; so law of law/grace
                    Christ:  is "the end of the law"; so grace of law/grace
                    God: is "the God of all grace"; so all grace (no law at all)
                    That God is all light (grace), and no darkness (law) at all
                    So reconciliation unto God is as reconciliation unto pure grace
                    His Grace neither tempts (laws) nor can be tempted (lawed)
                    Therefore His Grace cannot lie (law) nor die (law).


Law "waxeth old", so old of <old/new-> now of <-then/now->, as if law is spiritual food that's been expired for two millenniums, spiritual food poisoning that's both "ready to vanish" (Heb 8:13) and "shall vanish" (1Cor 13:8), when people finally realize it's a "ministration of death" and "from such turn away", stop  acknowledging, giving it place, except as a beast which "was, but is not".

So biblical allegory be construed as them-ward<--them/us-->us-ward, with both us-ward and you-ward being only forward in AD--> only goes one way: unto the end that is already written: as if comparison and contrast of two opposing dispensations(Gods): law <--|--> "dispensation of grace". Such can also be pictured as <--beginning of law/end of law-->, notably beginning vs end of fear (hath torment) and sorrows (hath grief); also such beginning/end of "fear hath torment" can be seen as divisional and opposed as this gospel<-|->that gospel of this God<-|->that God: And allegorically as if God our Destroyer<-|->God our Saviour.

In the same allegoric manner we have <-ye/you-> as being <-err/perfect-> of such things <-created/made-> by this/that Gods opposed about them, and perhaps mirrorly for shew, to shew the "only" Potentate is grace, which is what you are, we all are, by virtue of God "our" Father and "our" Lord Jesus Christ being one, having the same hallowed name as us all, you all, we all, being one.


You-ward is connected to us-ward, you being made perfect by going us-ward, as going on to "perfection" of "more excellent" exhorted in Hebrews 6 and 1Corinthians 13, to the point of just us, us "only", which is "grace with you all" in Hebrews 13, to the point of all grace and no law at all, which is to allegory say all light and no darkness at all, all understanding and no ignorance at all.


Kindly realize I've been so long in the study of allegory in the Authorized KJV, the seventh Bible called the Holy Bible (not the Holy Holy Bible), that I tend to speak allegoric kjv instead of modern english. Let me try plain english; For it is promised to speak PLAINLY unto "them". It's as PLAIN as day in 1Thessalonians 5:3 the only option for "them" is the "NO ESCAPE" sort of sudden DESTRUCTION, which comes as suddenly as an F5 Tornado making a harvest swath of those ripe for the harvest of "LAW worketh WRATH" is not constructive, but DESTRUCTIVE. Grace is sufficient is constructive only.

Of law, it's so oft said: "I know it's not fair, but it's the law". Hello, if it's not fair, and everyone knows it, including lawyers and police, who say such most often, well then, let's all flush law, like something perhaps eaten, and then processed into the "dung" sector, awaiting the next dump, kinda like unwanted stuff on a computer gets deleted into the trash bin awaiting empty the trash. What we all need most, for health, wealth, and happiness worldwide, is a global dump of such unfair law, once and for all. And such is "you-ward". For in the end already written, the "you all" thereof begins with "you", and such applies to all the kingdom of God within "you". By law: all perish. By grace: none perish.


Grace is not unfair law. Grace is fair. It's law being added to "grace is sufficient" which is the un of un-fair, the dis of dis-grace, and even the dis of dis-ease; Not to mention the dis of dis-comfort.