O Jerusalem Jerusalem  Twain Shew 4   Two Jerusalems To Compare

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Dare to Compare: Twain Shew 4: J - M Comparisons

Two Jerusalems Allegory: O Jerusalem Jerusalem: Double Minded.
Heavenly Jerusalem: Sion: has a stumblingstone, also a False Liberty.
Jerusalem which is Above is Free: True Liberty is Above the twain.
Point: God is one, not twain, nor even one of twain, but one above twain.
For grace of law/grace is still division, not peace; partiality, not perfection.

 Twain Shew 4: Compares Two Jerualems, Two Joys,  Two Judges, Two Judgments,
Two Kings, Two Kingdoms, Two Knowledges, Two Lambs, Two Laws,  Etc (J - M).

 Liberty(s): False Liberty vs True Liberty.  Mountains: Mount Sinai vs  Mount Sion.
Related Pages: Shew: Twain Shew: better of 2 things  --> God Shew: best of 3 things
Holy Kiss Greeting: Grace unto you, and peace, from God our Father and the Lord Jesus Christ.

 Twain Shew is only Comparison of two biblical allegory things, as if comparing this gospel and that gospel.
 Twain Shew Pages Index: | A - B | C - F | G - I | J - M | N - Q | R - T | U - Z | Conclusion of all this/that.
Twain Shew 4: Compares the allegory examples of J - M twain (two) things being compared as this vs that.
See our God Shew Pages for best of 3 things: peace; Instead of better of 2 things is still division: not peace.
Eg: greater of great/greater can also be greater damnation if fail-u-are last; But greatest of 3 things never fails.
Twain Shew 4 Index: Compare-i-sons on this J - M Twain Page:
|Two Jerusalems | Two Joys | Two Judges | Two Judgments |
| Two Kings | Two Kingdoms |Two Knowledges |
| Two Lambs | Two Laws | Two Leavens | Two Libertys | Two Lights | Two Lords | Two Loves |
| Two Mans | Two Mades | Two Minds | Two Ministers | Two Ministrations | Two Mores | Two Mountains |
Two Jerusalems: O Jerusalem Jerusalem: is as if Double minded: Two instead of one.
Such doublemindedness (twain instead of one) can be either Law vs Law or Law vs Grace;
But in this case it says they "killest" prophets and "stonest" them sent: Mt 23:37 (Lk 13:34).
So neither of these: "O Jerusalem Jerusalem" are Grace; Both are Mt 23 child-ren of hell (law).
Of childish law law the second is one proselyte: twofold: more the child of hell: last [state] worse.
Sheeple of Mt 25's Goats/Sheep aren't aware even children of the kingdom get cast out: Mt 8:12;
Because R servants of L/R servants vs servants aren't aware only above a servant (slave) is free.
Rather than being gathered they get scattered abroad in accordance to gather/scatter of Mt 12:30;
And Mt 12 reverses twains from law/grace to grace/law, ending with Mt 24 beginning of sorrows.
Then if Heb 10:9 is applied: take away first to establish second: it takes away grace to establish law.
An example of worse-end is Galatians 5:4's fallen from grace ending with Christ of no effect to you.
For of Zion/Sion there is also a stumblingstone laid in Sion: Heavenly Jerusalem: Also has jeopardy.
God is one, not twain nor one of twain, but one "above" twain; And a mediator is not of one (God).
Jesus, as mediator of new covenant in Heavenly Jerusalem may seem better, but also has jeopardy.
There's jeopardy every hour in stand right with Jesus, due to Son of man: Lord also of the Sabbath.
We should be aware Son of man, of two Sons Jesus' division isn't peace, also reverses first/second.
Example of such is Mt 25:46's divisional "life eternal" is neither unity of the Spirit nor "eternal life".

Galatians 4 mentions Two Jerusalems, supposedly as Two Mothers of children allegory:
"Jersualem which is above is free, which is the mother of us all" ... Pure Grace ("above")
"Jersualem which now is, and is in bondage with her children" ... mother of childish them.
But if studied out us all aren't childish but man of child/man, unless we're still them/us divided.
So Gal 4:25 says this Agar: mount Sinai in Arabia: Law answereth to Jerusalem which now is;
"And is in bondage with her children". Eg: Arabs vs Jews: Law vs Law: Child vs Child: Bond-age.
As l-o-n-g as Law still given place, it'll answer still cursed to those child blessed = blessed + cursed.
J --> C gave no place to law by saying great trib was not since the beginning, no, nor ever shall be.
For "it is finished" of two "finished"s in verily verily John still gives place to law: last [state] worse.
Matthew 24 says of it: believe it not x2. James 1:15 says of "it is finished": it brings death, not life.
Our end goal is lay hold on eternal life is not life after death, but rather life void of 1st & 2nd death.
So Jerusalem which now is, of then/now, is still in bond-age: servants vs servants: neither are free.
Law = the under-taker: groundead. Law song eg: you can check out (die), but you can never leave.
Another law song says: I fought the law and the law won. So let's not get into a sides war with law.
Let us not sing the song of Moses nor the song of the Lamb if a Revelation Lamb bites and smites;
And the Lamb of God which taketh away the sin of the world is not the taketh away of Heb 10:9.
Worse case scenario is also carnal christians vs carnal christians: Neither agree: Neither are yet free.
Only if we rise above sides wars, put away divisions & partiality of childish sides wars, are we free.
Only in Christ sitteth above: higher than the heavens: harmless: is freedom from stand in jeopardy.
Any standing in another law or even in grace that's divided, partial, over against, stand in jeopardy.
For even grace of law/grace is still division, not peace; still part-iality, not perfect-ion; Has jeopardy.
If we Jerusalem which now is stand right against Agar: Mt Sinai, we stand in jeopardy every hour.
Eg: USA and NATO allies are right standing against Terrorists. The result is body bags, not victory.
Sacrifices are pompously given a hero's funeral; But survivors feeling wretched often end homeless.
Every hour is about the space of a sinagogue service, and also about the space of churchy services.
So, let us be aware these seven things in the churches: Revelation 22:15,16 are without, not within:
    1. dogs: turn again to their own vomit: law
    2. sorcerers: like deceptive magicians, perform lying signs and wonders of law
    3. whoremongers: claimed to be espoused to grace, but later found whoring with law
    4. murderers: condemned the guiltless, thereby inexcusable and also self-condemened
    5. idolaters: give idol a try, by idol-ize the law or idol-ize two Sons Jesus isn't merciful
    6. lovers of lies: lovers of laws don't yet realize all religious and political laws are lies
    7. makers of lies: makers of laws, whether religious or political laws. By laws all perish.
But when we get above having two Jerusalems, above twain, there's no such law things nor plural. For God is one, not twain nor even one twain, but one above twain, sees good only via grace only. So the end (of law) that's above twain and beyond Revelation 22:15,16 things is notably grace only:
"The grace of our Lord Jesus Christ [be/is] with you all (against none). Amen." (Revelation 22:21)

Hebrews 12 also mentions the "heavenly Jerusalem": Sion; But it also has a stumblingstone.
We're told God is one, but a mediator (the man Christ Jesus) is "not of one" (God): Galatians 3:20; So even though Jesus is the mediator of a new covenant, and it's in heavenly Jerusalem: Sion, it's still only better of 2 things, still division (not peace) and partial (not perfect), still not yet best of 3.
New of old/new twain also has jeopardy. If law, then greater of great/greater is greater damantion.
Even if new be grace of law/grace, and not another law of law/law, we risk ending in hall of shame.
Albeit it's better than law vs law is as loser vs loser, but grace over against law is still a blame game.
Of them<--spake<--GOD-->spoke-->us, better is only what Son (not Sons) spoke to us: Hebrews 1;
But looking at what two Sons Jesus did, we find he both spake and spoke, both answered and said;
So to clarify what's better of good/better for us of them/us, we'd have to sort everything Jesus said.
For Hebrews 11's conclusion notes "God hath provided some better thing for us", than for them all.
What's better of good/better & for us them/us is not another law of law/law, but grace of law/grace;
Yet grace of law/grace, as better hope in better testament, is still not reconciled to God isn't partial.
So, we're not to stay in grace of law/grace; But leave law/grace principles to go on unto perfection.
Perfect-ion has no part-iality. When perfect is come, then part-iality is done away: 1Corinthians 13.
It's only harmless when we get above & beyond a stumblingstone laid in Sion: Heavenly Jerusalem.
Harmless speaks of the third way of the third day which is above & beyond the twain of Zion/Sion.
Harmless is above & beyond peril us "times" of last "days" mentioned for two (millennial) last days.
Even to observe days, months, times, years: weak & beggarly elements is vain relgion: Galatians 4;
For it gives place to non eternal corruptible mortality; instead of to eternal incorruptible immortality.
So let's not dwell on, nor in, heavenly Jerusalem (Sion) too long, but move on to what's best for all.

Revelation 3 & 21 mention "new Jerusalem" descends out of heaven instead of ascends in.
The new Jerusalem first noted in Revelation 3:12 descends (falls) out of heaven: Revelation 21:2.
This is allegory for even children of the kingdom of children vs children also get cast out: Mt 8:12;
As right of left/right division in Mt 25:46 is "life eternal" is neither unity of the Spirit nor eternal life.
Perhaps allegory for a bride who makes herself ready gets so drunk on law she falls out of heaven.
Hence there is holiness with sobriety, a time period of not one more drink of deadly law, to endure.
So if we think we have it all right when right of left/right, new of old/new, perhaps we're misstaken.
Children wrongly divide Adam1/Adam2 to Adam2; But man rightly divides Adams/Christ to Christ.
For "as in Adam all die": 1Cor 15, and Christ is notably head of every man, not child of child/man.
So let's give more earnest heed to details (clues) provided to solve the mystery to escape the wrath.

Example: "the mystery of God, and of the Father, and of Christ" in Colossians 2:2.
Perhaps this triple mystery allegorically refers to these three: Mother + Father = Son; And
  if these three are not Mercy + Grace = Peace, the Son can be son of a bitch or miserable bastard,
like Son of man: "Lord also" of the sabbath: the 'arnion' Lamb having a twoedged swordy mouth:
 He bites angels and smites nations with it in Revelation prophecy is a worse case scenario to avoid.

See also 3 Jerusalems allegory (coming soon); for the greatest of three things never fails.
The grace of our Lord Jesus Christ with you all. Amen.
Some Christians take joy perceiving a less than merciful Lord will come again and judge people, especially goats opposed to their erroneous sheep doctrine. Some Muslims take joy perceiving life threatening weather in United States is justice upon such infidels, and from their most compassionate and merciful Allah. Some evangelists think it joyful (blessed) to read or hear about the torment and destruction of about a third of mankind in the book of Revelation. All such joy, biblically called joy in the Holy Ghost, law thereof, wrath thereof, is $ick joy. For law the strength of sin, and the sting thereof is death. When they say peace & safety, then sudden destruction cometh upon them, the no escape sort, obviously a snare of the devil (law).

True and lasting joy comes from freedom of fear hath torment , which speaks of deliverance from law worketh wrath , and such is by the Spirit (not by the Ghost). For we are changed, from (blind) faith to (seeing) faith, and from (old law) glory to (new grace) glory , by the Spirit. God [is] a Spirit. Conversely God isn't a Ghost. Of two Holy(s) , the Ghost is not merciful , whereas y(our) Father in heaven is merciful ( Luke 6:36 ).

To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them.... which speaks of no law in a God of all grace ; For where no law, there no transgression (Romans 4), when no law, sin not imputed (Romans 5), and there is "no law" against love, the first fruit of the Spirit, which God is (Galatians 5). Therein y(our) joy is joyful because His grace is graceful, His mercy is merciful, and His peace is peaceful; and because His will is immutable x 2 .

That God, who is all light and no darkness at all (1Jn1:5), sent not his Son to condemn (law), but to save (grace) the world (Jn 3:17). So, contrary to popular unbelief , JC neither obeyed nor disobeyed law, rather did and said all by grace. The law was given by Moses, but grace and truth came by Jesus Christ. You shall know the truth, and the truth shall make you free.

The grace of our Lord Jesus Christ with you all. Amen.

Two sorts of judges in the Bible, an unjust judge and a just judge, also unjust judgment and just judgment. As always, in the Bible, it's about law and grace. To say: hear what the unjust judge saith (Lk 18:6), is pretty much as saying: "Tell me, ye that desire to be under the law, do ye not hear the law?" (Gal 4:21). Law was a boomerang gotcha, a snare, evil concupiscence, and the sting thereof death (1Cor 15:56).

With respect to the law, we are exhorted to "judge not lest ye be judged", which is to say grace + law not lest ye be lawed to death, since the end of life + death was a dead end for all them folk. On the other hand we are exhorted to judge what is right, rightly divide the word of truth, rightly divide grace as what is right and with God; For the law neither right nor with us, but left and against us. So we're to: "Judge not according to the appearance, but judge righteous judgment" (Jn 7:24).

The wording is tricky until we sort out which is witch of grace and law based on what's evident from all the evidence of forty witnesses giving testimony. The testimony of Jesus Christ is the "spirit" (grace) of prophecy Revelation 19:10), not the letter (law); For the letter killeth, but the spirit giveth life (2Cor 3).

All too often christian folk seem to erroneously think if they prayerfully hound God l-o-n-g enough, like the woman did to the unjust judge in the Bible, God will give in and grant them their death wish. Not! God is not an unjust judge! But God is the judge of all. His judgment, for all, by law, was: all in unbelief, all sinners, none righteous, all have come short of the glory of God, all wrong, all failed the exam, all die. God hath concluded "them all" in unbelief that he might have mercy upon (us) all.

Hence if there be any mercy, which there wasn't under Moses' Law (Heb10:28; Jam 2:13), it applies to us all; as it was with no mercy applying to them all. John Lenon said: we are all Christ, and all Hitler; but should have said all Christ "or" all Hitler, as did Shakespeare , for two alls is one too many, unless clarifying such is mirrorly a before and after shew in which he taketh the first that he may establish the second (Heb 10).

The grace of our Lord Jesus Christ with you all. Amen.

Two Judgments of Two Judges in John 7:24

Unrighteous Judgment:  Law  -vs-  Righteous Judgment:  Grace

Judge not "according to the appearance", but judge "righteous judgment"
The Allegory Meaning of such judge not, but judge: is law not, but grace.
When it's "judge not" that ye be not judged in Mt 7:1, and also "condemn not" and ye shall not be condemned in Lk 6:37, the allegory moral becomes law not that ye be not lawed to death; since law is both the ministration of condemnation and the ministration of death in 2Cor 3:7,9. And in Jn 3:17 it's God did not send his Son to condemn(law) the world (to death), but rather that through him (through Jesus->Christ: the end of the law) the world might be saved(graced). So by connecting the biblical dots it becomes (judge)law(condemn) not that ye be not lawed. For law imputed sin makes sinners all, none righteous, no, not one. Thereby ye(do err) would condemn(judge) yourself, or law yourself with the death sting of law imputed sin: 1Cor 15:56. For Mt 7:2 clarifies "with what judgment ye judge, ye shall be judged". So if it's law judgment (unrighteous judgment) ye use to judge others (if it's law ye use to make others sinners), then it's also "law worketh wrath" and the destruction thereof wrath (hell to pay) unto ye; And if such backfiring law doesn't awake ye to righteousness, then it's ye shall not be allowed to continue (the human race) "by reason of death", as noted about such law law folk in Heb 7:23. Such biblical "evidence" now faith is, is written for y(our) learning, to make it plainly "evident" to you and all the KofG within you, that "no man is justified by the law in the sight of God".

So when it comes to "judge" of "judge not" & "judge" contained in the same verse, it's clarified "judge righteous judgment" of unrighteous & righteous judgments: Use grace of law & grace to judge others and yourself. For by law judgment (unrighteous judgment) it makes sinners all, and thereby law imputed sin "all die" (1Cor 15), "all perish" (Col 2). For "we all are one", and "we thus judge if one died for all then were all dead" (if any of we all are one dies(laws), it's extinction of we all are one, not salvation of we all are one). So by grace (righteous judgment) it's sinners none, and thereby no law = no sin = no death "all live" ("none perish") in "Christ": "the end of the law", "Saviour of the world", "our peace who hath abolished the law(enmity)". To wit: "that God" was in "Christ" reconciling the world unto "himself"("the God of all grace").

We obviously judge daily, we make decisions(judgments), and have opinions, every single day. We judge where to drive and how fast to drive. But by grace we judge righteous judgment so that none perish by grace, rather than all perish by law (unrighteous judgment).

The grace of our Lord Jesus Christ with you all. Amen.

If there's a King of Kings (1 Tim 6:15), a blessed and only Potentate, one who only hath immortality, whom our Lord JC will shew in his times ... then obviously there are twain kings to sort out, one only being the King, of such Kings. We see such in the biblical emblem(s) also shewn on the home page depicted by two crowns atop a book open proper, but only one crown beneath it, indicating when book open proper is read, the book explains which is witch, and which one is King of Kings... the blessed and only Potentate: the God of all grace.

Such a King is also King of all, Lord of all, not of some only as many ass u me (making a divided ass out of u and me). The allegorical kings thereof are law and grace, "the" King (of kings) thereof "grace" (Heb 4:16), the only "immortal" King, and "now" (1Tim 1:17).  So, as Brook Benton sang: It's Just A Matter Of Time, which expires (as parking meters do), and time for law (fullness of time for law) expired nearly 2,000 yrs ago. Just a matter of time till many deceived by many be come aware the kingdom of God "within you" doesn't have two kings, nor is it located within ye do err, but one King, who is with and in you all, the all which begins with you being made perfect so all within you do not perish; one King: His grace.

The grace of our Lord Jesus Christ with you all. Amen.
Many kingdoms are mentioned in the Bible. Satan has a kingdom. The beast has a kingdom. David had a kingdom which Solomon inherited. Herod had a kingdom. Etc. But the two main kingdoms most talked about are the kingdom of heaven and the kingdom of God. Both such are allegorical, one divided and one united.

The kingdom of heaven is divided into left/right sides with the right side being righteousness of such lefteousness and righteousness. Such is the kingdom of the Son of Man who divides goat and sheep. Yet both sides are two sorts of them of them/us, or tow sorts of children of child/man, or two sorts of servants of servants/son. It gets pretty tricky till you sort it all out; the point being to first focus up, then up-right of such up. Yet it is written that Christ is the end of the law for righteousness; So the objective is not to settle for just up-right of such left/right, but to go on unto perfection, or go higher than the plural and divided heavens to what's above, and united rather than divided. The poor are blessed, and theirs is the kingdom; but the poor in Spirit get the kingdom of heaven rather than the kingdom of God which is rich in Spirit.

The kingdom of God comes not with observation, is located within you, and every "man" presseth into it (by putting away childish things). So such is allegorically be no more children, neither sort in the kingdom of heaven, but rather man kind of child/man; The moral of such allegory being to grow up and put away childish things like laws, even the better sort of two laws. And when it comes to law or grace, law is given no place no mention since such would be as giving place to the devil. When it comes to see king, the exhortation is to seek first the kingdom of God, which is neither here nor there, but within you of ye/you. It is only seen by being born again, only entered by being born of water and Spirit, which speaks of two allegoric up risings for those twice fallen to arrive at reconciliation unto God. The KofG contains no children (Mt 8:12), no devils (Mt 12:28), no rich (Mk 10:24), nor any forbidding (Mk 10:14); which speaks of all grace and no law at all. And thereby it cannot be moved.

The grace of our Lord Jesus Christ with you all. Amen.
Of two sorts of knowlege: law knowledge and grace knowledge, one sort is both ready to vanish and shall vanish. One sort of knowledge "puffeth up" to both comfort and discomfort on "high" in the plural and divided "heavens" on high,  and one sort "edifieth" up to comfort and "exhorteth" higher up to "comfort" void of discomfort in united "heaven" above which is "higher than the heavens". Law knowledge is notably the "beginning" of beginning/end, the old of old/new. In Psalms and Proverbs it's the "beginning" of "fear"(hath torment), not of perfect love(God) hath "no fear". Grace knowledge is "the end" of such fear(hath torment), via "Christ is the end of the law".

So also there are two wisdoms compared in James 3, stemming from two sorts of knowledge. In 1Cor 13:8 we find this first sort of (law) knowledge (ignorance) "shall vanish" (not increase), and notably because in Heb 8:13 such law knowledge (such law law thereof) is notably both faulty and "ready to vanish" when we all are one from such "turn away"; Law being the "mortal" part of mortal/immortal and the "corruptible" part of corruptible/incorruptible (1Cor 15), the imperfect part of imperfect/perfect (1Cor 13), their part of their part/your part, the law part of law/grace whereby God is evil(law) spoken of, the old part of old/new, and the "put off" to "put away" when changed from child to man sort of child/man blesseds, and to the perfect man "Christ" of "Jesus Christ". For "Jesus" was "made under the law", and of woman(being deceived, was in the transgression), but Christ is "the end of the law", and of transgression(where no law, there no transgression). And "eternal salvation", eternal life thereof, is "through Jesus->Christ" which end focuses on "Christ": the Saviour of the world. In contrast Jesus is only the Saviour of Israel. In Christ there is no law = NO SIN = no death.

The grace of our Lord Jesus Christ with you all. Amen.
-"Behold the Lamb ('amnos') of God which taketh away the sin of the world": John 1:29 ... Jesus, as Son of God
- Beware of another Lamb ('arnion'). His twoedged sword mouth bites & smites: Revelation ... Jesus, as Son of man
Yet even the sacrifical Lamb of God is not the perfect prototype, because it's of God on high. So "be not highminded".
Lamby Jesus was not yet perfected while casting out devils (devils conscious) or curing ills (ills conscious): Luke 13:32. Even risen Jesus still upbraided. God upbraideth not. That God isn't twain, nor even one of twain, but one above twain. So Olivet Discourse notes the end (telos) to endure unto to be saved is not yet if still hearing of another end (sunteleia).
In the same manner the Lamb of God taketh away sin is not yet if still giving place to another law of another Lamb. In other words eternal life of eternal salvation is not yet if still giving place to destructive law things that are non eternal.

In the same manner as there's two sorts of children and one sort is called "the children of God", there are also two sorts of Lambs ('arnion' and 'amnos' in the Greek) and one sort is also called "the Lamb of God". Yet in the same manner as we are to grow up and be no more children at all, by putting away childish things (laws, cover ups, sides wars) to be man (grace, mercy, peace) of child/man; We are to also "grow in grace" of law/grace unto the fulness of the stature of the perfect man Christ (is the end of the law), by put away both Lambs: Two Sons Jesus: Son of God and Son of man. For God did not send his Son to condemn (law) the world, nor to divide the world into law/grace is division, not peace, also part-iality, not perfect-ion; But to save (grace and truth) the world from condemnation and jeopardy of partiality. There is no respect of persons (partiality) with true God and Son, hence no threat-end nor any jeopardy of partiality.

For even grace of divided law/grace is still division and not peace, but Christ who abolished the law of law/grace is our peace and not divided. So One Son Christ is the perfect prototype, not Lamby Jesus. Lamby Jesus is Two Sons, and one of twain is not of God. So reconciling the world to God is done in Christ (peace), not in Jesus (division). For God is not the author of confusion, but of peace; And peace with God is "through Jesus --> Christ", "in Christ" thereof. For in Christ (the end of the law) there's no law: no sin: no sting; But in Lamby Jesus there's law: sin: deadly sting thereof.

  Christ: is the end of the law sitteth above the sides war, and is neither of two sorts of Lamb ... Peace, not divided
  Son of man: Lamb (arnion) not of God: Jesus vs Jesus: Son of God: Lamb (amnos) of God ... Division, not peace

    God is not twain (division), nor even one of twain (partiality), but one above twain.
    God is one, but a mediator (the man Christ Jesus) is not of one (not of God): Galatians.
    Selah (read it again till you get it: enLIGHTend).

Lamby Jesus plays both parts of  law vs grace = division (not peace) as the head of children vs children, one of which is "of God", but it's of a plural divided God on high has plural divided sons (lambs), hands, servants, priests, children, etc. So we are thrice told by Paul to "mind not high things" and "be not highminded" x2. While this God is the living God it's a fearful thing to fall from perfect Love: the God of the living: pure Grace: above into the "hands" of the living God. For even when grace + law is made grace or law, what's first and second gets reversed, changes from "he said" to "said he". So it is not a compliment to be called "children of God", since God said let us make man of children/man. In the same  manner it's not a compliment to be called "servants of righteousness", since servants (slaves, prophets) are not free, and a servant is a know not who knows not what his master doeth. So also with the "Lamb of God", we should be aware "taketh away" (airo) the sin of the world is not the same as he "taketh away" (anerio) the first to establish the second. Furthermore Lamby Jesus upbraids, whether unrisen or risen; But God upbraideth not (neither bites nor smites).

Christ (as Son of higher God isn't plural, divided, or partial) is the head of every man. Born again notably happens to a man; And Christ is "Saviour of the world" x2. So let's first distinguish between two Lambs Jesus, then put away both, as if leaving division of swordy Two Sons Jesus for peace of One Son Christ is above having sides wars for the hell of it. For all sides wars have side effects to both sides, whether law vs law or law vs grace. In the case of law vs law, it's as if loser vs loser: divided against itself: falls to desolation. In the case of law vs grace, even the grace part is still division and not peace, partial, at war, enemy conscious, and stands or sits over against, but if standing it's stand in jeopardy every hour, and if sitting it's as sitting on top of a grave yard having discourse about a grave subject: law. Pure Grace, above the sides wars, is not divided, not partial, not at war, not enemy conscious, and not against anyone. Rather pure Grace above is with you all.

The GRACE of our Lord Jesus Christ [be/is] WITH YOU ALL. AMEN.

Two Laws: Law Law of Mt 22:36-40 & Rom 8:2
Romans 8:2 law law mentions two laws, which are as two laws (loves) in Matthew 22:36-38:

              Matthew 22:36-40                                      Romans 8:2
   (i)  Law: Love the Lord thy God ...                    (i) Law: of sin and death
   (ii) Law: Love thy neighbor as thyself                 (ii) Law: of the Spirit of life in Christ Jesus
Note: Mt 22: 36-40 notably states both laws of such law law have same result: sin and death.
The second(Law, Love) is like unto the first(Law, Love): it's Law = a ministration of death

In Mt 22:36-40 Jesus reveals "the second" law in Mt 22 ("another law" in Romans 7; the law of the Spirit in Rom 8; obviously the Spirit of error: anti-christ in 1John4) of two commandments (laws) all the law and the prophets "hang" on (cursed EVERY ONE that "hangeth" on a tree: Gal 3:13) is notably "like unto" the first: law. So, by connecting the dots, it reasons the second of twain laws(loves) imputes sin: Romans 5:13, and thereby a death sting: 1Corinthians 15:56; James 1:15, unto thy neighbor, and unto thyself. For "whatsoever is not of faith is sin": Romans 14:23, and "the law is not of faith": Galatians 3:11. Sin(Law), when "it is finished", brings forth "death": 1Corinthians 15:56; 2Corinthians 3:7; James 1:15, to all: Romans 5:14. For law imputes sin to all by "the curse of the law", not to some only as many deceived by many ass u me, making sinners all, none righteous, no, not one (God is one). Not to mention "the curse of the law" makes all accursed if any fail to keep all the law all the time unto a 1000 generations: Deuteronomy. Not to mention "law worketh wrath" (destruction, ruin, sorrows): Romans 4:15. God hath not appointed us (of them/us) unto wrath(law): 1Thessalonians 5:3/9; Us-ward being Spiritual Adulthood: Conversion instead of Perversion.

In Romans 7 Paul also reveals that "another law" ("the second" of Mt 22:36-40 & Rom 8:2) is what produces "all manner of concupiscence". It even made him do things he would not do, and not do things he would do, then blamed him for being as guilty as hell by the law he used. Thereby another law (the second) it made him feel like a "wretched" man. So the second law in Romans 8:2 is also "like unto the first", which Paul notes is a "ministration of condemnation" and a "ministration of death" in 2Corinthians 3: 7,9. Not to mention it ends with "Christ Jesus": mirroly the reverse of "Jesus Christ": the only sure foundation we should build anything on; For although Paul mentions both CJ and JC, he also notably clarifies he is an apostle of JC, who is notably "the Saviour" of such CJ: Destroyer and JC: Saviour. So like the New Testament does, Paul opens and closes epistles with JC, and with Grace; rather than CJ or Law Law thereof appearances can be deceiving, especially if fore-warned False Christs ...shall arise.

Yet by the second law of Romans 8:2 law law many 'unaware' christians account themselves as being "free" of sin and death, when law imputes sin and law is a ministration of death; Via "the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death". But when such is revelationed(uncovering what's covered up) the second law no more provides everlasting freedom from sin and death, dead end thereof, than a law of aerodynamics forever voids the law of gravity. It's only temporal freedom and temporal life, followed by either: "draw back" (law <- law) and a "latter end worse", which is as being "more the child of hell[law]", OR "go on" to Spiritual Adulthood, to the perfection of His grace is void of such childish law <-> law. For the narrow way of two broad and narrow ways only "leadeth unto life", and unto "eternal life", only by "go on" to a "more excellent way" never fails: Charity; Go on to know-ing is above and beyond faith-ing and hope-ing yer devilish law law will get ye into heaven, get ye eternal life thereof. Perhaps Not (Not then, not now, not ever).

The Bible is allegoric, and notably it's a triple "mystery" (Col 2:2) to solve, and every good mystery has twists to it. So among biblical titles attributed to Paul it's noted he's also a "faithful steward of the mysteries of God". Paul revealed the snare, all manner of evil concupiscence, and wretchedness of "another law", up front, in Romans 7, along with the flat out saying that "we are delivered from the law" in Rom 7:6, and as delivered from evil (Mt 6), since he later also uses the term "evil concupiscence" which is the result of "another law" in Rom 7. Not to mention the second law promises life in "Christ Jesus", the reverse of "Jesus Christ", and such Son of Man vs Son of God are also as if the Destroyer[Law] is reverse of Saviour[Grace].

There is no law (no sin) at all in the Christ of Jesus Christ: "in him is no sin", nor any law ministration of condemnation[law]: Jn 3:17; 2Cor 3:9, and death, the "sting" of sin, witch "law" the strength of (1Cor 15:56). Rather in him is grace and truth (about the law). And Christ of Jesus Christ is notably "the end of the law", even "for righteousness", of such left/right law law.
 
Let us be aware Romans 8 is mid way (Midst) between Romans 1 & 16; and Romans 1 clarifies Paul begins as the servant of "Jesus Christ", separated unto the gospel "of God" concerning his Son "Jesus Christ": "our Lord"... the one of twain Lords declared Son of God with power (gospel: Rom 1:16), according to the spirit of holiness, by the resurrection from the dead (not to the dead). So Paul begins as servant of righteousness, albeit better of two servants he also compares, but not what's best: no more servant (above a servant).
 
Paul's epistle To the Romans (as if To the World, since he never established a church in Rome) has a conclusion: the standard Pauline salutation (Paul's "token" in "every epistle", by his own hand: 1Cor 16; Col 4; 2Th 3): "The grace of our Lord Jesus Christ with you all. Amen."; And it's notably x 2 in Romans: first from Paul (Rom 16:20), then from eight souls with him: Timothy, Lucius, Jason, Sosipater, Tertius, Gaius, Erastus, and Quartus (Rom 16:24) ... perhaps as if to reveal something as steward of the mysteries of God.
 
The revelatory conclusion of revelatory Paul, to all that be in Rome, is:
To God only wise, [be] glory  through  Jesus Christ for ever. Amen.

Conclusion of the Holy Bible has no mention of L-w, thereby no dead end.
The grace of our Lord Jesus Christ with you all. Amen.

Two Leavens - (Old Leaven -vs- New Leaven) -vs- Unleavened
1Corinthians 5:8
Allegory: Old & New Leavens(Law vs Law) -vs- Unleavened(Grace).

"let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened [bread] of sincerity and truth".

1Corinthians 5:8 allegorically compares old & new leavens(laws) with unleavened(grace). 1st leaven is "old leaven" (OT Law), denoting a 2nd leaven mentioned is new leaven (NT Law); But sincerity and truth (grace and truth came by JC: John 1:17) is what's notably "unleavened", in similar fashion as pure religion is "undefiled", even though it tells a truth about impure religion; Which is not "the truth", but rather a truth. For the truth has no meniton of law, only of grace; And specifically the grace of JC (of two sorts of grace) that is "with you all", against none. For the sort of grace Noah found in the eyes of the LORD was partial grace, not impartial grace.

The grace of our Lord Jesus Christ with you all. Amen.

Two Libertys - False Liberty -vs- True Liberty

False Liberty: Another Law of Law vs Law
The "law of liberty", one of seven other names of "another law" makes people feel "wretched": Romans 7, is false liberty in the same manner false Christs shall arise to "deceive" even the elect if possible. It's obviously possible for the elect to be deceived, since we find many elect claiming liberty in the law(bondage), both as "servants" of sin and "servants" of righteousness.

True Liberty: All Grace and no law at all
True liberty is "thou art no more a servant"(slave), but a son; neither a servant of sin nor a servant of righteousness: no slave to either law of such law law. True liberty is grace us.

Soldiers suffering PTSD are prime examples of those fighting for liberty and ending up in bondage instead; All saying they feel "wretched", which is how Paul of Saul/Paul also felt when he gave place to another law in Romans 7, which also notes we are delivered from the law. When connecting such with Mt 6:13 it's as if delivered from evil to be delivered from law.

Thrice in the New Testament we're told "ye are not under the law, but under grace"; The third time notably clarifying "if led of the Spirit(God)":
- For sin shall not have dominion over you: for ye are not under the law, but under grace: Romans 6:14
- What then? shall we sin, because we are not under the law, but under grace? God forbid: Romans 6:15
- Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law: Galatians 5:18


POINT:
"Grace is sufficient" is neither of the two laws in Mt 22: 36-40.
Greatest of three things is neither great nor greater law law.
"Charity never faileth" is neither of the two loves in Mt 22: 36-40.
More Excellent Way is neither broadmindead nor narrowmindead.
New and Living Way is neither old and dead way nor new and dead way.

The grace of our Lord Jesus Christ with you all. Amen.

Two Lights - The Greater Light Rules The Day

In Genesis 1: 14-18 twain Lights are compared as greater and lesser lights to rule day(light) and night(darkness); And in the NT we find such compared as this and "that" Light (Jn 1:18; 3:19; Acts 22:11), "that" God being "that" Light, the "greater" sort having no darkness at all. We also find such is the "true" Light, which lighteth every man that cometh into the world (Jn 1:9) and the true light (grace) "now" shineth (1Jn 2:8) because the darkness (law) is past (denotes law is done away, abolished, blotted out, taken out of the way, a thing of the past: "was, and is not").

Regarding lights, JC said God said, in Lk 11: "Take heed therefore that the light which is in thee be not darkness (take heed the grace in you be not grace + law). If thy whole body therefore full of light (grace), having no part dark (law), the whole shall be full of light (grace), as when the bright shining of a candle (church) doth give thee light (grace)". And in Mt 6: The light of the body(church) is the eye. If therefore thine eye be single, thy whole body shall be full of light(grace). But if thine eye be evil(grace + law), thy whole body shall be full of darkness(law)".

We also know the "greater" (light) "is come" (1John 4:2), "is  here" l-o-n-g ago (Matthew 12: 41,42), as the 2nd of two comings; and that such is here to stay (Hebrews 13:5), as winner take all (The Lord of Lords = Lord of all = winner take all). In jewish theology the calendar, festivals, and holy days are based on the moon, the lesser light which rules the night, an allegory for law, which has no light of it's own, but is simply a reflection of sun light, distorted and lessened when not coming directly from the sun of righteousness, an allegory for grace. In comparison true light giveth life, and helps us see better life(grace) + death(law) is a dead end.

The grace of our Lord Jesus Christ with you all. Amen.

Two Lords: "Lord Lord" (doubleminded) results in "I know you not"
Saying "Lord Lord" is as if being doubleminded (Law & Grace);
And being such results in hear "I know you not" from the master:
Luke 13:25 (Matthew 7:21-23; Matthew 25:10-12; Luke 6:46-49)
When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:

The Lord of Lords (One of Twain) allegorically says of twain Lords (Law vs Grace) only one (only Grace) is winner (take all) of the human race. Said "race" (Law vs Grace) to be "run" is notably won by the one first "finished". That one (Grace "much more" abounds than law imputed sin and death abound) also gives "no place" to Law being second "finished", as in a "verily verily" gospel of John 17 & 19, since giving "place" (2nd finished) to Law (place to the devil) later on results in Law<--Law. When "seeing" (by being born again to "see"), then the race should be "run", not walked: Hebrews 12. One decisive winner takes all in the revelationary shewdown David vs Goliath had. The same concept applies to the revelationary shewdown of Revelations, the Revelation of Jesus Christ being the only given, God given; the other being a counter part, for compare-i-son, and the part to be done away when perfect-ion is come; Which is to say Law is to be done away when Grace and Truth come. Said Grace and Truth already "came" by Jesus Christ.

Two Lords allegorically speaks of having two masters, such as grace vs law, which no "man" can serve; For the twain are as "contrary" as bless vs curse, as mercy vs sacrifice, as division vs peace, and as life vs death. So having two Lords (Lord Lord) is as being doubleminded, and a doubleminded man is unstable in all his ways; whether it be grace with law added, or law with grace added. For Law vs Grace are contrary things, and contrary things cannot co-exist in peace. So Christ(is the end of the law) is our peace who abolished the law (enmity), leaving us only graced and truthed.

Plural Psalms has two LORDs to sort out. There are also two LORDs in the Old Testament to sort out and compare. The day (light) of one such LORD (LAW) is darkness, and woe unto you, according to Amos 5:18-20. More will be written on two LORDS (Gods) of the Old Testament, since even pastors have trouble with such (not knowing adding sacrifice to mercy, is as adding law to grace, is as adding cursed to blessed, is as adding death(law) to life(grace). So let us have one Lord only: the LORD our God: is grace us, mercy full, peace full to all; awful lawful to none. For one thing is consistent throughout the plural and contrary scriptures: There is no partiality (no respect of persons) with God.

The grace of our Lord Jesus Christ with you all. Amen.

Two Loves(Gods): Law Love(God) & Grace Love(God)
Many ministers are aware of different biblical loves: filio/agape in the Greek, but few realize the allegory of such twain loves also signifies there are two Gods to compare & contrast, since "God is Love"; But further clarified as "Perfect Love(God)" which is void of fear hath torment. Two loves allegory compared in Bible are: (i) love of mammon [law]  (ii) love of God [Grace].

The love of mammon is also spoken of as the love of money, and called "the root of all evil"; Especially "evil concupiscence" which stems from "another law having seven names": called "the second" which is notably "like unto the first" in Mt 22:36-40 and Rom 8:2 law law. For clarity money is not the root of all evil, rather "love of money is the root of all evil". Such goes hand in hand with law law love, putting trust in Moses' law, which is accuser of the brethren: John 5:45. Jesus Christ said God said, about two loves, they're "contrary things": 

"No man can serve two masters: for either he will hate the one and love the other; or else he will hold to one and despise the other. Ye cannot serve God and mammon".

Such is as saying grace and law cannot co-exist in peace, should never be mixed, for they are contrary things; The mixing thereof making an oxymoron, even a paradox such as life + death.

Beyond the biblical concept of two great/greater loves, even beyond the greater of filio/agape  loves God is: 'agape' (love), is the greatest biblical concept of "charity", notably the "greatest" of "three things": faith, hope, charity. Charity is 'agape' (love), but the feminine of agape for allegoric distinction, and the "more excellent way" of being the love (agape) God is. For love, even the agape sort God is, as the "greater" sort of king and prophet JC is than Solomon and Jonah, still oft faileth many; But charity, as the greatest of three things, never faileth any. Selah.

The grace of our Lord Jesus Christ with you all. Amen.
                            Two One Man vs One Man scenarios given in Romans 5:12 -20
                            seem to contrast Law (given by Moses) vs Grace (came by JC):
                            By One Man: Disobedience vs By One Man: Obedience, also as
                            By One Man: The Offence vs By One Man: The Free Gift, also as
                            By One Man: Death came upon all vs By One Man: Life came to all

                            The Two are Moses and Jesus Christ in John 1:17,
                            where law and grace are contrasted as lie and truth.
                      Moses and Jesus Christ are also contrasted in John 5:45.

                            John 1:17 The law (lie) was given by Moses,
                            [but] grace and truth came by Jesus Christ

Romans 5:12-20 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. But not as the offence, so also [is] the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, [which is] by one man, Jesus Christ, hath abounded unto many. And not as [it was] by one that sinned, [so is] the gift: for the judgment [was] by one to condemnation, but the free gift [is] of many offences unto justification. For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)  Therefore as by the offence of one [judgment came] upon all men to condemnation; even so by the righteousness of one [the free gift came] upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

Note: some think the contrast is Adam1 vs Adam2 in 1Corinthians 15; but when analyzed it's as Law1 vs Law2 instead of Law vs Grace; Not to mention "as in Adam all die", whether in Adam1(living soul) or Adam2(quickening spirit).  So there are two dividing asunders in Hebrews 4:12, which seems to contrast wrongly dividing vs rightly dividing the word of truth when 2Timothy 2:15 also analyzed in connection with blame games that induct all in a hall of shame, not fame. 
Getting beyond created of created/made by Creator/Maker there's still 2 things that can be made:

(i)  made one prosylete: made twofold: made more the child of hell... Matthew 23 (man made)
(ii) made one prototype: made perfect: the author of eternal salvation... Hebrews 5 (God made)

Such is as if the allegoric compare-i-son of "one man" vs "one man" in Romans 5.
For God did not say let us create men, but did say let us "make" man in Genesis 1.
So first of seven criteria for being born again is it's what happens to man of child/man,
which in 1Corinthians 13 speaks of putting away child-ish things: laws to be man kind only,
also speaks of putting away part-iality (both their part vs your part) to be made perfect (whole).

For in Hebrews 7:26, a sixth thing of seven things an high priest became is "made",
and the seventh of seven things an high priest became is "higher than the heavens".
The grace of our Lord Jesus Christ with you all. Amen.
Obviously, if "we" (of they/we) have the "mind" of "Christ": "the end of the law", and not the mind of the Lord(Adam), there are two minds, or two mind sets, to consider; And one of twain such to flush. For such contrary things as this vs that, law vs grace, death vs life, left vs right, cannot coexist in harmony (peace). He (Christ) is our peace, who hath abolished the law, is the mind, or mind set, of Christ: "the end of the law".

His mind is made up AND set, at the right hand of God, so such could be said to be up-right. Many dblemindead folk only focus on up, not realizing the allegoric duality of up-right.

Col 3:1-3 speaks of focusing not only on "things" above(up), but also "right", lest it not turn out all right and no left (behind), but up right + left... witch would be law worketh wrath for ever. 
The left/right minds set has to be renewed to all right and no left (behind) at all, lest all perish from being doublemindead. For a double minded man will receive nothing, whereas as a singular Christ minded person will receive everything. Let "us" all be of "one mind", not twain. For those 'Of Two Minds' (a book) are said to be 'bi-polar', which is as dis-order, not order.

The grace of our Lord Jesus Christ with you all. Amen.
There are two ministers (angels, stars, messengers) compared in the Bible, those who minister the spirit "giveth" life, and those who minister the letter "killeth" (taketh life: under-taker)...2Corinthians 3. It's simply a matter of give or take, God being only a giver, the result of "ministers" of Satan, disguised as ministers of righteousness (2Cor 11), being an under-"taker", the dead end thereof being from a bad case of grace + law = life + death. We all need to dare to compare priests in Hebrews, noting the Melchesedic sort all died (Heb 7:23), for they themselves ministered condemnation and death to themselves: for "by thy words thou art condemned" (Mt 12); whereas the JC sort minister life only by grace only, and thereby all shall live happily ever after.

Many (ministers) shall come in my name... to "deceive" (Mt 24; Mk 13; Lk 21), so "take heed" lest any man deceive you. For it's no marvel Satan has ministers, both religious and political, and their (dead) end shall be according to their (grace + law) works: life + death. On the contrary the ministry of JC is not grace + law, but rather grace or law before the cross, and only grace, mercy, peace after the cross where law nailed as the enmity, thief, accuser of the brethren, ministration of condemnation and death, dead end of grace + law... so all may live.

The grace of our Lord Jesus Christ with you all. Amen.
Ministration of Death (Law) -vs- Ministration of the Spirit(God; by His Grace)
Ministration of Condemnation (Law) vs Ministration of Righteousness (Grace)

2Corinthians 3 is primarily a comparison of two glorys, and the conclusion is we all are chanGed "from (law) glory to (grace) glory" as by the Spirit(God [is] a Spirit; the Spirit of Grace; Truth thereof God cannot lie nor die). 2Corinthians 3 also mentions two ministrations: (i) ministration of death (ii) ministration of the spirit. And since it previously clarifies the letter (law) killeth but the spirit (grace) giveth life, such ministrations of law and grace are as contrary as ministering death (by law) or life (by grace). The two ministrations thereof law and grace are also called (i) ministration of condemnation, (ii) ministration of righteousness. When comparing two ministrations as two glorys, although the first (law) "was" glorious: glory them, the second (grace) is so exceedingly "much more" glory us that the first seems to fade to nothing at all in comparison. So it is also written the law is "ready to vanish" and "shall vanish".

We have clarity the first ministration: a ministration of condemnation and a ministration of death, was of Moses, was a ministration of law: John 1:17; And all such law, whether written in stone or in ink is to be "done away". For Hebrews 10:9 also clarifies: He "taketh away" the first (law) that he may establish the second (grace). So, as it says in Rom 8, there is therefore now no condemnation. So ministers ministering the law of Moses today are ministering condemnation and death, not only unto hearers, but unto everyone, including themselves. As it says in 2Cor 11, such ministers, of Satan, shall have an end according to their (grace + law) works, an end such as life + death, a dead end. Nevertheless such a great oops, as "ye do greatly err", is done in ignorance. Problem is, it's epidemic in the churches, the very places we'd least expect such oops, and by those thinking they do God a service. We were forewarned many would come in his name, what they would say, and such like would "deceive" many. Hence awareness is crucial to understanding. Yet the difference between beware and be aware is fear and love. So let's be aware rather than beware, love one another as Christ(the end of the law) did rather than fear one another Jesus(made under the law) did. For the only commandment still in force is "love one another as I have loved you", the end thereof such commandment is notably "you" = "charity" (1Tim 1:5) and out of a pure heart, in which things are an allegory; And you (made perfect by the God of all grace) speaks of God(Love) one another with Perfect Love(God): Charity "never faileth" nor forsaketh (Hebrews 13). God is Love, but clarified as perfect love, which hath no fear (hath torment).
The grace of our Lord Jesus Christ with you all. Amen.
Law: A More Excellent Sacrifice -vs- A More Excellent Way: Grace

A more excellent sacrifice of two things in Hebrews 11 is not a more excellent way of three things in 1Corinthians 12. Both are called "more" and both are also called "excellent"; But a more excellent sacrifice is of the law and to a God on high that has partiality, thereby a false God. True God has no partiality (no respect of persons) at all. In comparison and contrast a more excellent way is the way of grace and truth, which is the way to a God that is not partial nor also merciless, but perfect and also merciful. So in comparing a more excellent sacrifice with a more excellent way we are essentailly comparing law with grace; Yet even more specifically it's as if comparing a more excellent law with "much more" excellent grace. For when law glory is compared to grace glory, as in 2Corinthians 3, grace glory so much more excels and abounds that it's as if comparing the moon and the sun by day, when the moon pretty much fades to nothing.

Two mores: one is about what's better for some of two things and one is about what's best for all of three things. A more excellent sacrifice is what Abel offered to a LORD called God in Hebrews. Yet due to partiality of this God Cain becomes jealous to the point of killing his brother Abel. Then Abel's blood speaks, and requests  vengeance. However the blood of Jesus speaks better things than the blood of Abel. Yet even the blood of Two Sons Jesus speaks two things: mercy (grace) and vengeance (law); So we have to separate vengeful Son of Man from merciful Son of God to have mercy void of vengeance. For by the curse of the law it would vengeance to all, not some; and by non partial grace it would be mercy to all, not some. Furthermore contrary things cannot coexist in peace, so to have peace we have to abolish law to establish grace eternally: take away a more excellent sacrifice to establish a more excellent way.

The grace of our Lord Jesus Christ with you all. Amen.
Two Mountains: allegory compared:
Mount Sinai: The Law: "not come"
Mount Sion: God's Grace: "come"

Hebrews 12 allegorically compares two mountains, which are both sevenfold, old and new, notably to which ye are "not come" and "come"; God & Son being on the latter of two mountains which notably speaketh better things than law worketh wrath: vengeance. The former of two mountains, Mount Sinai, is allegorical for the law ; The latter, Mount Sion, is allegorical for grace. Each of two mountains has seven traits. The twain mediators are Moses and Jesus. At Mt Sinai Moses said I exceedingly fear and quake (at how Horeb bull law was).

Jesus Christ talks of the first of two mountains in the Gospels: say unto "this mountain" (law): "be thou removed from me and cast in the sea" (obviously the dead sea), which is allegorical for tell law to go jump in the sea of forgetfulness, which we have more descriptive verb age for today, like fuck off and die, you dead testator that was a schoolmaster who failed every student. He also told law, allegorized by the first of two mountains, to "get behind me" Satan, as if calling Law(Satan) "dung", and something which belongs "behind". When referring to the first of two mountains, the law, he is also referring to what "is not of faith", and "is sin"; for it states in Romans 14: whatsoever is not of faith is sin, and in Galatians 3: the law is not of faith. So Galatians says ye are not under law, but under grace; and Hebrews says ye are not come to Mt Sinai (law) but unto Mt Sion (grace), the difference being death and life, curse and bless.

It is a mission impossible to try and be righteous by law... all who did failed: Romans 9:31. We are not to come boldly to a throne of law, but rather a throne of grace (Heb 4: conclusion). When it comes to assembly, we are exhorted to assemble ourselves together, and at Mt Sion, the city of the "living God" = grace, the "heavenly" Jerusalem, mother of "us" all (Gal 4). The only law at Mt Sion, where God & Son are located, is the law of the Spirit(God), which is life in Christ: the end of the law for righteousness, which is "grace is sufficient" (no law required).

It's a Grace Walk  from Sevenfold Mount Sinai to Sevenfold Mount Sion
"through" the valley of the "shadow" (Hebrews 10:1) of death: Psalms 23. But
if you want to endure unto the end, pick up the pace of grace from walk to run,
to do the end run along "with patience" does the end run at a "much more" pace: light speed.
For Sion isn't Zion, and a stumblingstone is laid in Sion (heavenly Jerusalem) to stumble on and fall.
Fallen is from grace to law, as from hand to hands, as from God of the living to the living God: fearful.
So to establish grace we take away law; As if to establish God of the living we take away the living God.

<--Twain Allegory Comparisons G - I        Twain Allegory Comparisons N - Q -->

The grace of our Lord Jesus Christ with you all. Amen.
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