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Twain Shew 3: Two
Gods: My God My God ?
Allegory Comparison of Law
vs Grace |
Two Gospels of Two Gods: Law vs Grace: My God My God |
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Twain Shew 3: Two
Gods: My God My God ?
Allegory Comparison of Law
vs Grace |
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Twain Shew
is allegoric comparison of two Bible allegory
things making up this/that gospels: Two Gospels.
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Twain Shew Allegoric Comparisons on
this G - I Twain Shew 3 page: | Two Gains
| Two Gardens
| Two
Generations
| Two Glorys
| Two Gods | Two Gospels
| Two
Graces |
| Two Hands | Two Heavens | Two Holys | Two Hopes | | Two Ignorances | |
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Law
Gain (worldly gain) is later on counted as Dung by Paul
Paul
The Apostle talks about two different
sorts
of "gain" he experienced: law gain and grace gain. Law: the first sort
of gain to him later became
counted
as all loss, even as if "dung",
in order to
gain Christ: (the
end of the law), and be
found
in him. For in Christ there is no law, therefore no sin, and none of
the first sort of
worldly
gain, especially no righteousness of his own, no righteousness by
law, no
justification
by law. For when Paul of Saul/Paul tried another law it made him feel
wretched, because it hindered him from doing things he would and made
him do things he would not, and then hounded him with guilt for either
doing what he would not do or not doing what he would do. So all law is
dung, and dung should flushed.Matthew
16:26 (Mark 8:36)
For what shall it profit a man, if he shall gain the whole world, and lose his own soul? Grace
Gain Paul expirienced is as Profit Withal
It it became "evident" to Paul, from all the evidence, "that
no
man is justified by the law in the sight of God": Galatians 3. So
the second and
better
sort of grace gain Paul experinced he calls "profit withal",
which is to die to the law and thereby become alive
unto
God (Grace). For if we do not die the first death to the law, we
die the
second
death by the law, a deadly "sting" (1Cor 15:56), a dead end
by law, from a bad case
of grace + law = life + death = dead end. |
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There seem to be two gardens as well as two trees in Genesis 2. One garden is "eastward in Eden", but another garden is out of Eden since the river which becomes four heads going "out of Eden" is "to water the garden". Hence it reasons another garden is out of Eden, the ground thereof being the ground from whence the man was taken, formed, and put in Eden. But he is ousted from the garden in Eden lest he also partake of the tree of life (grace) after eating the tree of death (law); For such grace vs law are contrary things that can't co-exist in peace, and God is [the author] of peace. In like manner when Jesus tasted death (law) for every man, he got as forsaken as Psalmist David for having two Gods: My God my God; his mixture of Grace + Law being as Life + Death to him. For as Jonah says in his great fish story: they that observe lying vanities (laws) forsake their own mercy (grace); And as Paul says in Romans: therefore thou art inexcusable o man, whosoever thou art that judgest, for wherein thou judgest (law) another, thou condemnest (law) thyself; Paul says to bewitched churches: the evidence makes it evident that no man is justified by the law in the sight of God (not even Jesus). Hebrews 10 says sacrifice and offering are by the law. So it reasons no man is justified by sacrifice does not purge all things, only "almost all things": Hebrews 9, which is why God will have mercy (grace), and not sacrifice (law). James 1 says: a double-minded man (salvation and destruction) is unstable in all his ways, and this man's religion is vain, not pure religion. So then perhaps it is as wrongly dividing the word of truth if people only divide asunder two Adams: first man Adam (living soul)/last Adam (quickening spirit) to think they have eternal life in the last Adam thereof, even though such last Adam be the Lord from heaven. For as in Adam all die, and what's right of last Adam's swordy divisional everlasting punishment/life eternal in Matthew 25:46 is neither unity of the Spirit nor eternal life. So we should notice the word of God in Hebrews 4:12 goes on to rightly dividing joints (laws) and marrow (grace) in order to get to the heart of the matter: plural thoughts (grace and law) and intents (salvation and destruction) are as if having grace + law = life + death = dead end. So Paul tells Hebrews it is a good thing that the heart be established with grace (only), not meats (grace + law). So it seems a function of the body of Christ, who authored eternal salvation by authoring abolition of law, is to process what was tasted by Jesus for every man (law: sin and death) to the be thou removed from us sector of the body. It seems quite allegoric, and mystery to solve. The garden "in Eden", is notably "eastward in Eden", and it has two trees in the midst thereof, and such trees seem to be allegorically (i) tree of death, for the life + death of law: good + evil = surely die (ii) tree of life also, which is also in the midst. But JC says either make "the tree" good (grace) or corrupt (law); Not pick one of two trees. So it seems we need to not only narrow it down to one garden, but also one tree in that garden. |
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Generations:
Genealogies:
From
Generation (genea) To Generation (genea)?
Old Testament: the book of the generations (genealogies) of Adam: Genesis 5:1 New Testament: the book of the generation (genesis) of Jesus Christ: Matthew 1:1 The
generations (genealogies) of Adam vs The generation (genesis) of Jesus
Christ.
Matthew 1:1 allegorically
re-sets the stage for the New Testament by noting it is not the book of
the generations (genealogies)
of Adam (them) as the Old Testament was, but the book of the generation (genesis) of Jesus Christ. Further on in the
New Testament it's noted peace with God and eternal salvation are "through Jesus -->
Christ", only in that "Christ"
(Whom that God was
in, reconciling
the world unto himself: Grace void of Law: Mercy void of Sacrifice: Peace
void of Division).
That Christ, of through Jesus --> Christ, is neither the giver of two laws (since the second law is
like the first law: sin and death) nor the mend of the law, but is the end of the law:
Romans 10:4. So we find the gospel of Paul The Apostle of Jesus Christ by the will of God (I will
have mercy, and not sacrifice) is not the gospel of Jesus (swordy division, not peace),
but rather "the gospel of God": Grace and "the gospel of Christ":
Peace. Therein the epistles of Paul
(writer of more New Testament than all six other New Testament writers
combined) we are told "Neither
give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith": 1Timothy 1:4; And "avoid foolish questions, and genealogies, and contentions, and strivings about the
law; for they are unprofitable
and vain": Titus 3:9. Such is to say put
away the book of the generations (genealogies) of Adam; For as in Adam (in them, in law) all die (whether it's first man
Adam or last Adam); But in Christ (is the end of the law) all
live when we put away partiality for
perfection
by put away law
for grace is
sufficient, as if to put
away childish things (laws) to be man kind:
(better) blessed the man
to whom the Lord will not impute sin. For God said let us make child/man. Christ is the head
of every child/man. The law and the prophets were until John, [but]
since that time the kingdom of God (grace & truth) is preached, and
every child/man presseth into it: Luke 16:16.
For if we ascend from Abraham to Christ (Matthew 1) and descend in
Jesus to Adam and his plural
God (Luke 3), such ascending (above, higher than the
heavens) and descending to the law again takes us to the beginning of sorrows;
But if we endure unto the end to be
saved, instead of saved and destroyed, it takes us to the end of sorrows (laws).from
generation to generation vs from faith to faith and glory to glory.
Two phrases Paul uses in Romans 1 and 2Corinthians 3: "from faith to faith" and "from glory to glory" are used
to denote repentance: chanGe, and
allegorically speak of our conversion from law to grace by comparing law vs grace (contrary things
which cannot co-exist in peace) as if comparing enmity vs friend, cursed
vs blessed, and death vs life. But a similar phrase "from
generation to
generation" used ten times in the Old Testament and once in Luke
1:50
speaks of the same Old thing: Law being repeated "from generation to
generation" by the double minded (plural) "generations" of Adam. Both
first man Adam and last Adam seem to be
double minded (salvation and destruction via grace and law) instead of
Christ minded (salvation only, by grace only, via the end of the law, once
and for all). For
the generations of Adam, be it first man Adam or last Adam, seem hell
bent on swordy left/right division instead of peace, be it
Jews/Gentiles or Goats/Sheep, which results in modern divisions like
Catholics/Protestants and India/Pakistan, etc. Such like are made one proselyte:
twofold: more the child of hell (law)
instead of being made one prototype:
Christ. So when it comes to made
of created/made, we should all be made one that
is the likeness of
God, not the image of
God; For God is one, but a mediator (Jesus, of Christ Jesus) is not
of one (God). God is not twain (salvation and destruction) nor even one
of twain (right of left/right division), but one above twain (above and beyond all the
childish sides wars). So in contrast to the "generations" of Adam being
plural and focused on right of left/right division isn't peace, the "generation"
of Jesus Christ in Matthew 1:1 is
notably singular
and focused on what's higher
of high/higher is harmless. Such is to say be not two Sons Jesus
minded (salvation and destruction), but one Son Christ minded (eternal
salvation), grace minded instead
double minded (grace and law), or worse: another
law of law vs law,
which is as loser vs loser: divided against itself, as them vs them. So
the Lord is longsuffering to us-ward (which is
accounted as savlation only), which is neither of them vs them who
oppose themselves nor them/us divided, but just us in heaven higher
than heavens.So
let our chanGe (repentance) be from generations
to generation (from Adam to
Jesus Christ), and our growth in grace and truth which came by Jesus Christ be
growth from two
Sons Jesus to One Son Christ;
And not from generation to generation:
first
man Adam (living soul) to last Adam (quickening spirit). For perhaps
the mention of "as in Adam all die" speaks of both first and last Adams
family; Even though the last Adam is a quickening spirit and the Lord
from heaven. For wrongly dividing the word of truth to what's right of
left/right division on high (instead of rightly dividing
the word of truth to what's higher of high/higher) can result in stand
in jeopardy every
hour, and even wretched
perversion afterward
instead of conversion.
For Son of man is "Lord also" of the Sabbath made for man (whose last state can be worse); And such a black Sabbath:
the day
of the LORD (LAW) is darkness and not light is portrayed for us in Revelation, where an 'arnion' Lamb
(not of God) notably bites angels and smites nations with a curse
(law), via the twoedged
sword coming out
his mouth. For Jesus brought a sword, swordy division, not peace;
But Christ is our peace, not divided. So reconciling the world
unto God is done in Christ, not
in swordy Jesus said both:
- put up again thy sword (for all they that take the sword shall perish with the sword): Matthew 26:52, and - he that hath no sword let him sell his garment and buy a sword: Luke 22:36. Go figure. Such is like saying both fear not and fear, both mentioning fear (hath torment), which gives place to the law. When studied out fear and fear not is as if damned if you Do-teronomy and damned if you Don't-eronomy via the evil concupiscence of two laws, first and second, where the second is like the first: sin and death; And the second of two beasts in Revelation 13 LAW<--Law gives life again to the first, said vengeance is mine. |
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ChanGed,
"from glory to glory", can be taken two ways: a bad way and a good way:
In 2Corinthians 3, where Paul notes the letter (law)
killeth but the spirit (grace) giveth life, two
glories: law glory and grace glory are compared as if two ministrations
being ministrated from the Spirit of the
living God (having plural left/right hands, is not the same as the God
of the living):- in a vanity mirror (dark-end glass) what's right is a mirrorly reversed image reflected back at you - turn away from vanity and vexation of law glory lets law glory vanish in order to have grace glory The only way you can win a mirror war of likeness vs image is "from such turn away": 2Timothy 3:5. For when you say I'm right, the mirror image will reverse right (grace) to left (law) and say I'm right. So God turned away from two Sons Jesus who had two Gods: Salvation (Grace) + Destruction (Law). For both salvation and destruction is what Exodus folk had, and none saved out of Egypt got to enter. Two Glories Allegorically Portray Law Glory vs Grace Glory in 2Corinthians 3; And when compared instead of mixed, chanGe is from Glory (Law) to Glory (Grace), as Grace Glory is so much more abounding Law Glory fades to nothing by comparison. Law Glory (under-taker) Grace Glory (over-giver) - ministration of death (taketh life) - ministration of the spirit (giveth life) - ministration of condemnation - ministration of righteousness Paul notes law glory is thereby done away, by comparison, because when the two glories are compared, as if by a shew of hands, grace glory so "much more" exceeds and excelleth it's as if law had no glory at all by such enlightening comparison, by reason of grace glory being so much more (why it's called amazing grace) it is thereby only what remaineth of such law/grace, in the same allegoric manner God said let us make child/man: isn't right of left/right, but higher of high/higher. For only what's higher (than left/right heavens on high) is harmless, as merciful God is harmless. That God upbraideth not: neither bites angels nor smites nations (the earth) with a curse (law). 1Corinthians
15:40.41
Celestial glory (grace glory) is "one" glory... higher, harmless, incorruptible Terrestial glory (law glory) is "another" glory... highminded, still corruptible [There are] also celestial bodies, and bodies terrestrial: but the glory of the celestial [is] one, and the [glory] of the terrestrial [is] another. [There is] one glory of the sun, and another glory of the moon, and another glory of the stars: for [one] star differeth from [another] star in glory. Note: Revelation 1:20 allegorically defines seven stars as seven angels (ministers). So be aware of things referred to as another: another angel, another gospel, another law, another servant, another Jesus, another Sabbath, another Comforter, another spirit, another flesh, another reaper, another day, another priest, another way, another wonder, another sign, another voice, another glory. The night has moon and stars glory, another glory, but when the sun appears, this glory vanishes. Paul notes all law written in ink and stones is to be done away, since it got abolished by Christ is the end of the law, who abolished the law of plural and contrary commandments from his flesh (we are his flesh), as if saying Christ thereby flushed (elliminated) all law as dung, which Paul also did in Philippians 3, to gain Christ and profit withall by having no righteousness of his own. So we ought to flush all our law, because it ministrates condemnation and death to all who do not let law be dead testator, done away, abolished, the put off to put away. It's as if law is being blotted out by increased awareness in the manner increased awarenes decreases ignorance to the point of vanish. For only when our ignorance is completely replaced with awareness is it poof goes the dragon instead of puff goes the dragon; Since giving any place to law not only gives place to condemnation, but also gives place to death. So we should all die to the law lest we all die by the law. For until we all die to the law, we're all grounded; For there is no respect of persons with God, and a little leaven leaveneth the whole lump, in the same manner a little cancer kills the whole body if not removed. Solomon: Proverbs
4: with all thy
getting of wisdom, get under-standing = a crown of grace glory.
Paul: Hebrews 6: go on unto perfection, to be seated with Christ, is above under-standing in Jesus. Note: our new high priest Jesus, became Christ, to be seated higher than the heavens is harmless, since the only place to sit in heavens on high is Moses' seat, which is neither up-right nor merciful. That way the judgment seat of Christ would judge righteous judgment: grace mercy peace unto all; For the judgment seat of Christ Jesus (reverse of Jesus Christ) would judge some good, some bad. Galatians
5:26
Let us not be desirous of vain glory, provoking one another, envying one another. 2Corinthians 3's
conclusion seems to have tricky wording preceded by liberty of the
Spirit of the Lord, now that Spirit, to misinterpret it. For if
beholding the glory of the Lord as in a glass (mirror), whether we
perceive his glory as law glory or grace glory it's as if being changed
into the same "image" from glory to glory. This sort of changed is not
by turning away from the image and letting it vanish, but rather
changed into the same old "image" either way of highminded left/right
ways; as if focusing on what's right of left/right instead of focusing
on what's higher of high/higher. So we should not be the childish law
nor even the childish grace of two Sons Jesus under-standing, but
rather grow in grace to the "fulness" of "Christ" who "sitteth" above,
since the law is done away
in Christ. In other words when in the Christ of through Jesus -->
Christ the law blinders come off, and the view (opinion, judgment) from
above left/right sides wars is only grace mercy peace unto all.
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Mention of the only true God denotes a false God who lies; As mention of the only wise God denotes a foolish God who dies; As mention of that God denotes two Gods to compare as this/that; And My God my God denotes mixing two Gods is an oxy-moron which results in forsaken. So it reasons we should have only one God by learning who is the blessed and only Potentate. Yet not the living God is fearful (tormenting), but the God of the living who is not the God of the dead and merciful. So it reasons we're not looking for a man-God with left/right hands is division not peace, and partiality not perfection; But looking for and hasting unto eternal immortal God that's higher of high/higher is harmless: upbraideth not: neither bites nor smites with a curse. For the God on high is plural, divided, fearful, upbraids (bites and smites), and is a fall from grace. So we should mind not high things because wickedness occurs in high places, and be not highminded because what's holy is also listed among unholy things on high. So let's solve the mystery of God from the allegory clues given by also connecting the biblical dots to get the bigger picture. Since the only true God never changes it reasons two Gods have opposing opinions about them: (i) That God: To wit, that God was in Christ, not imputing their trespasses unto them.......Grace (ii) This God: God concluded them all in unbelief ... none righteous, sinners all ..................Law If combined it makes an oxy-moron: the mixture of contrary things: can't co-exist in peace; So to have peace we narrow it down to one God who is the author of peace, not confusion. That God is the LORD. That God is light, and in him there is no darkness at all: 1John 1:5 This God is called the LORD. The day of the LORD is darkness, and not light: Amos 5:18 Light void of darkness authors peace (rest). Darkness void of light is confusion (unrest). There is no respect of persons (no partiality) with God : Romans 2:11. Everyone gets the same. God spake/spoke to them/us in time past/last days by prophets/Son as if good/better: Hebrews 1. What's better for some isn't better for all; So spake/spoke God and Son both have partiality. That God: I will never leave you nor ever forsake you ... Grace (Friend) This God: I will utterly forget you and I will forsake you ... Law (Enmity) Such contrary things cannot co-exist in peace, only in confusion and fear. Christ is our peace who abolished the law (the enmity): Ephesians 2:15 That God is called the God of the living, who is merciful unto all, so there's no fear of that God. This God is called the living God, and it is a fearful thing to fall into the hands of the living God. We can avoid falling into the hands of the living God by flushing law as dung to have peace. The glory of that God is grace: the ministration of life... the God of the living: Harmless. The glory of this God is law: the ministration of death ... the God of the dead: Harmful. The choice of two Gods becomes either an over-giver (grace) or an under-taker (law). That God will have mercy (grace) and not sacrifice (law), is why that God cannot die. This God will have sacrifice (law) and not mercy (grace), is why this God can die. Sacrifice purges almost all things; So it's almost the truth, not the truth: Blood that's shed neither nourishes nor cleanses anybody; Blood not shed nourishes and cleanses everybody. That God: Grace: does not impose himself upon anyone, but waits to be asked, nothing wavering. This God: Law: imposes itself upon everyone, whether or not they ask for rod of iron rule of law. All who died under Moses' Law (God) died without mercy; So Law is eventually merciless. Psalms 22:1: My God My God, why hast thou forsaken me? Such is also "Jesus" quoted on the cross ( Mark 15:34 ), notably at the ninth hour, as one of his seven last utterances, most likely the one in the midst of seven. Perhaps this is something for us all to consider at Easter, which is so problem-attic that it should be cancelled. For the only true God who cannot lie nor die notably said: "I will never leave thee nor forsake thee", and notably five times (as if to five in one house divided): (1) Deuteronomy 31:6 (2) Deutronomy 31:8 (3) Joshua 1:5 (4) 1Chronciles 28:20 (5) Hebrews 13:5 of To The Hebrews also has the Pauline token as the conclusion. So My God my God speaks of Grace + Law, Salvation + Destruction, Blessed + Cursed, which was as Life + Death to Jesus, who got forsaken by this prophecy of Jonah: they that observe lying vanities forsake their own mercy, even though Jesus said he was a greater prophet (servant of Law) than Jonah. Go figure. Such denotes two Gods as one too many Gods. Allegorically such grace + law, such contrary things combined, is not only an oxymoron, but results in feeling "forsaken" since such grace + law is as life + death = a dead end. Whereas His grace alone: "my grace is sufficient" (no law is required), "the" God of "all grace" (1Pet 5:10), that God in Christ reconciling the world unto himself, never fails nor forsakes any because that God did not law impute sin to either sort of them children, (servants) and hath not appointed us to (law worketh) wrath. There are several places in the Scriptures (plural) we may find two Gods, rather one God "divided" about this and that for the sake of the shew, or two God speakings: firstly a God spake and secondly a God hath spoken (Heb 1), simply being a before and after twain shew, for comparison of law and grace in the fashion of a comparative teaching, written aforetime for our learning. One such occurrence is Isaiah 46, which is difficult to sort out if not yet aware that two commanders gave Noah contrary commandments.... Discussion of two Gods is cont'd through Godshew.Org website in ShewBread6 Shewbread7 Two Gods of Easter etc. |
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Two gospels: law vs grace: are different and opposing (sin imputed vs sin not imputed) this/that gospels that hope for global dominion, and are allegorically called "this gospel" (Matthew 24:14) and "that gospel" (Galatians 2:2), similar to how two Spirits are this/that (the Lord is now "that Spirit"), two Gods are this/that (that God is light void of darkness), two Worlds are this/that (I am not of this world), and two Words are this/that: destruction/salvation, for comparing of two gospels. This Gospel: the beginning of sorrows (laws): Another Gospel (2Corinthians 11:4; Galatians 1:6) of Another Law That Gospel: the end of law (sorrows): Grace and Peace from God our Father and the Lord Jesus Christ To help clarify the difference between two gospels, which is not easily seen until led of the Spirit (Grace) instead of driven by the Ghost (Law): not under the law if led of the Spirit: Galatians 5:18; Let us clarify that gospel of Paul The Apostle is NOT this left/right (goats/sheep) divided gospel of two Sons Jesus who brought swordy division, not peace: Matthew 10:34; Luke 12:51; John 7:43. For when right of law/law it's as if loser vs loser: divided against itself: falls to desolation (ruin); And even when right of law/grace it's still division not peace, still partiality not perfection, and stands in jeopardy every hour of being lawed (lied) again, as happened to bewitched churches of Galatia believed another gospel, instead of being seated in Christ above the law vs law and law vs grace sides wars have shameful side effects to both sides: blame game inducts them all to a hall of shame. Eg: of children of the wicked vs children of the kingdom in Matthew 13's tares/wheat parable, even children of the kingdom get cast out: Matthew 8:12. Higher calling is be no more children: neither children of the flesh nor children of God, as what's best for all of good/better --> best. Getting aHead Allegory:
Jesus was the head of children vs children; But Christ is the head of every child/man, and the head of Christ (is our Peace, not divided) is God (higher Grace). So firstly be reconciled right of law/grace through Jesus --> Christ, but also be higher reconciled unto that God through that Christ --> God-ward. Only that God of Gods, in true Christ of false/true Christs, can't lie nor die. The gospel of Paul is the higher and harmless gospel of God (that God) and Son (that Christ) who are not divided nor have any partiality: the gospel of God: Grace and the gospel of Christ: Peace. Grace will have Mercy multiplies Peace (rest); but Law will have Sacrifice multiplies Confusion (unrest). In comparison and contrast Paul mentions another gospel of another Jesus and of another spirit (2Corinthians 11:4), which is notably another gospel than the grace of Christ (Galatians 1:6). This gospel which two Sons Jesus brought was both divisional and partial: everlasting punishment/life eternal. When studied out the life eternal of Matthew 25:46 is neither unity of the Spirit nor eternal life. For the gospel of God: Grace has no partiality and the gospel (the grace) of Christ: Peace is salvation unto all: is not some, nor many, nor few. So "that gospel" of "that God" was in Christ (is the end of the law) reconciling the world unto himself, is notably done by not law imputing their trespasses (sins, laws) back to them, which is therefore not about what's right of left/right is still division not peace, but about what's higher of high/higher is harmless: Christ is our peace, not divided, for Christ abolished the law as if it were dung from his flesh. In the same allegoric manner God said let us make child/man: isn't right of left/right, but higher of high/higher; which things are an allegoric mystery to solve in time, by seek and find grace in time, by giving heed to both see-king clues: seek ye first the kingdom of God and his righteousness; Which is neither of left/right heavens (kingdoms, hosts) of God on high, because even what's right of left/right on high is still division not peace, and partiality not perfection, of unperfected Jesus said he was not yet perfected while casting out devils and doing cures, but would be perfected the third [way] of the third [day] in Luke 13:32. When studied out it has to be the allegoric third day if Jesus still upbraided (isn't harmless) after risen a literal third day in plural gospels have no consensus. So it has to be the prophetic third day above and beyond two millennial and peril us last "days" to endure unto the last "day": the seventh "day", which still begins as a last day shewdown between two Sabbaths until only one Sabbath is agreed on by all; But also speaks of the (awareness) uprising of us all in Christ, thereby grow in the grace of Christ higher of high/higher is harmless, to be seated above all the sides wars, which allegorically denotes the law vs grace matter is only truly settled when we all have one mind: the mind of Christ is the end of the law, not the mend of law. For the mend of law, or wrongly dividing Mosaic LAW/Civil Law to be more Civil-ized, also results in Revelation 13 LAW<--Law, which results in vengeance is mine, saith the LAW to the Law. So when it comes to "another gospel" than "the grace of Christ", it seems to involve "another": another angel, another gospel, another law, another servant, another Jesus, another Sabbath, another Comforter, another spirit, another flesh, another reaper, another day, another priest, another way, another wonder, another sign, another voice, another glory than the glory of God: Grace glory, the glory which all have come short of by giving place to another glory: law glory, which had no glory when it's compared to higher Grace glory of higher God which so "much more" exceedeth and excelleth in glory that such law glory fades to nothing (done away) by comparison; As night glory of moon and stars fade away each day at the coming of the sun of righteousness. Both this gospel and that gospel are globe trotters, for global comparison; first the telling of this gospel compasses land and sea, then also that is told wherever this gospel is preached throughout the whole world. This gospel (rule of law) produces the beginning sorrows and epidemic fear; But that gospel (grace and peace) puts an end to sorrows and fears psychologists call phobias. The gospel of God, that God of this/that Gods, is the power of God unto salvation in Romans 1, eternal salvation of two different salvations. It is notably the gospel of Christ: "the end of the law", the gospel of grace (not law nor grace + law) and the gospel of peace (not war), also the gospel of Paul. Another gospel than that gospel is what Paul clarifies is really no gospel (no good news) at all. So that gospel is grace only, to be saved only, instead of both salvation and destruction ends badly; For if grace is, and law added, then the only plausible combination is grace + law, is as life + death. This Gospel: Another Gospel
can also be Grace + Law:
Grace + Law is as if Blessed + Cursed = Accursed (Galatians 1:8,9) If any preach any other gospel unto you, let him be accursed by it, whether it be a man or even an angel from heaven (such as Gabriel). It was another gospel churches of Galatia were attracted to, bewitched by. Paul named those preaching it as if three top dogs to beware: James Cephas John. For when it came to Pharisees like he was, it's beware the leaven (doctrine, hypocrisy), but when it came to dogs it's beware of dogs, not just their dogma. A modern song cleverly portraying it with satire says: who let the dogs out? For we still hear dogs, who return to their own vomit: law, barking "love (law) thy neighbor", a "law" we got delivered from, the second of two laws in Matthew 22:36-40, where it is plainly noted the second (another law) is like the first, which is notably sin and death in Romans 8:2 law vs law. Sadly Christ Jesus folk, who adhere to another law and bark "love thy neighbor" to others, don't realize it was another law which caused evil concupiscence that made Paul feel so wretched he said who will save me from this body of death (this gospel of law). So Paul notes to churches of Galatia in Galatians 4 that they should not even observe weak and beggarly elements such as days, and months, and times, and years; Since they are non eternal things which gender to bondage (law), like endless genealogies which ascend to Christ and also descend with Jesus to Adam, in whom all die. There's no doubt "this gospel" shall be preached and published in the world for a witness, and then cometh the end, the better of two ends via the better of two gospels: "that gospel". For this/that gospels are as the beginning/end of sorrows, the globe-all sort. But only "that gospel" is the end of sorrows (laws) which began via "this gospel" first going global. For in the end written to endure unto to be saved by grace, instead of saved + destroyed by law, there is no law even mentioned: The
GRACE of our Lord Jesus Christ with you all. Amen.
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Two different kinds of Grace: Lawed-Grace vs Pure Grace
(i) The "grace" Noah found in the (plural) eyes of the LORD (LAW) ...had partiality. (ii) The "grace" of our Lord Jesus Christ [is] with you all. Amen. ... has no partiality. Respect of persons grace of law/grace is division, not peace,
of Jesus. It's childish grace.
The "grace" Noah found in the (good and evil) eyes of the
LORD (LAW) only saved
eight souls, and only with temporal salvation;
For these also perished later, after being used to destroy many. So
Paul notes by the using of laws all perish; For law is the ministratoin
of death, and the only life law can offer any is the life of life +
death = a dead end. This sort of grace offered by LAW is favortism. It
seduces and kills many. It involves respect of persons: partiality, a personal saviour.
Eg: I favor you Noah, so I'll save you and yours, but I'll destroy
everyone else. This
sort of grace is devilish (childish) wisdom,
and not first pure
wisdom from above nor peaceable to any except those having "respect of
persons" faith: trust in the law; Which isn't good or Godly, as noted
for us throughout the Holy
Bible. Do a
search on 'respect of persons' and 'partiality' and see
for yourself in: 2Chronicles 19:7 ... Proverbs 24:23 ... Proverbs 28:21
... Matthew 22:16 ... Romans 2:11 ... Ephesians 6:9 ... Colossians 3:25
... 1Timothy 5:21 ... James 2:1 ... James 3:16,17 ... 1Peter 1:17. If
you have respect of persons, then pass your time in fear (hath
torment). Jesus believers offered life in Christ Jesus via another law should
learn Jesus was only a Saviour unto
Israel: Acts 13:23; Not Saviour of the world x2 Christ is
for both the Jews and the Gentiles. Peace with God (having no
partiality)
is through Jesus --> Christ (through partiality --> perfection).
For Jesus brought swordy division, not peace: Mt 10:34; Lk 12:51. He
flat out tells us he was not yet perfected in Luke
13:32. So we should leave the principles of Jesus (made under the
law) to go on unto
Christ (is the end of the
law), as if to leave childish grace having
partiality for higher Grace isn't partial.Two Sons Jesus had respect of persons: partiality to sheep of goats/sheep, and what he offered sheep was neither unity of Spirit nor eternal life, but life eternal: mirrorly the reverse of eternal life. In compare-i-son One Son Christ would not accuse (John 5:45) nor condemn (John 3:17) any; Not even a woman caught in adult-ery (John 8:11). Rather he allegorically stooped and rose twice to clear the room of her accusers, who finally realized they would also condemn themselves by their inexcusable law does not excuse stone throwers. So reconciling the world to higher Grace (God) void of law is harmless, is notably done in Christ, not in Jesus. For divisional God and Son on high: Law and Jesus, are not with you all; But higher God and Son: Grace and Christ, are with you all, against none. So grow in grace to the fulness of Christ, who is the head of every child/man. The pure "Grace" & "Peace" gospel promoted by Paul The Apostle: his witness unto all men, is both firstly pure wisdom from above: Grace unto you... from God our Father, and also lastly pure grace of "our Lord": Jesus-->Christ; NOT of their Lord: Christ-->Jesus, which end focuses on Jesus, and thereby on division not peace: Mt 10:34; Lk 12:51; Jn 7:43. Pure grace of that gospel (the gospel of God: Grace and the gospel of Christ: Peace) of Paul is notably "with you all", against none of you. Rather what Paul notes is "against us" is the law: Colossians 2: 14, 20-22. So then, let us Dare to Compare: the two Gods portrayed, the two gospels thereof, and the two sorts of grace thereof; One having partiality, which is neither good, nor Godly, but "both good and evil", which ends with "evil", such as evil concupiscence, which is rampant among priests, especially "high" priests such as Aaron and Jesus, and their high-minded law. Let's also see that the unlimited God & Son in heaven: higher than the heavens, are against nobody. For at the throne of grace above all the blame games, only "mercy" is obtainable, and only "help" is available in time. So in going to the throne of grace, let us go boldly and on behalf of all, since that God has no partiality. By impure grace + law: life +
death: all perish <--Them-ward/Us-ward
-->
By pure grace void of law:
none perish.
The Lord is longsuffering to us-ward, so none perish, by all come to repentance (chanGe, from law/grace to Grace). For pure Grace is not about what's right of left/right division, but rather about what's higher of high/higher is harmless. So let us put away the childish grace and favoratism of partiality for the higher grace that is portrayed in the last trump. The GRACE of our Lord Jesus-->Christ [be/is] WITH YOU-->ALL. AMEN. |
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The God of the living: right hand (Christ minded: grace only) ... merciful ... above (higher) The living God: left/right hands (Double-minded: law/grace) ... fearful ... a short fall (high) A Christ minded man doesn't have left/right heavens having sides wars, nor a divided God on high. A double-minded man is unstable in all his (left/right) ways; Not at rest either way of such left/right. Many don't see a difference between the living God (fearful) and the God of the living (merciful). Allegorically it's a difference between left/right (law/grace) "hands" and right "hand" (grace only); As if a difference between a plural God on high and one God in heaven: higher than L/R heavens. In the case of left/right hands of the living God on high, it's stand right with Jesus or be seated in Moses' seat (isn't up-right nor merciful); But in the case of right "hand" of the God of living it's please be seated (at rest: peace) above in Christ is the end of the law, and thereby the end of all the law vs law and law vs grace sides wars having side effects to both sides of war does not end strife. So Paul notes in Hebrews 10:31 it's a fearful thing to fall into the hands of the living God, a plural divided God we should leave to go on unto perfection of God is one that's neither partial nor divided: Not twain nor even one of twain, but rather one above such twain left/right sides wars. So the allegory used is the difference between plural (left/right) "hands", and right "hand"; But when it comes to right hand, there's still the matter of stand in jeopardy every hour on high, as stand denotes unrest (division) or being seated higher in Christ sitteth above is our peace (rest). So Paul clarifies in Colossians 3 if we be risen with "Christ", we should set our affection "above" (higher). The allegory can also be seen as child/man being the difference between high/higher; And divided Jesus being head of child-ren/child-ren on high, but Christ is the head of every child/man is higher. It's a fearful thing to fall, into the (left/right) hands (division) of the living God. Such is allegorical for it's fearful to mix grace + law, which is as love + fear, which ends badly: "fear hath torment". Such is why God is love, perfect love, which casts out fear, by cast out law: sin and death. So in Galatians 4 Paul uses the allegory of "what the script-u-are saith" (of plural and contrary scriptures) is "cast out the bondwoman and her son": cast out the law and the result of law: sin and death. In the same allegoric manner Paul says, seven times in Revelation, hear what the Spirit saith unto the churches; And if Galatians is the book written "unto the churches", it would be found in Galatians. For in The Revelation of John as servant: allegoric Pauline Uncovering of Johnny LAW<--Law, what's said to be "in the churches", and according to the angel (minister) of (two Sons) Jesus, are 1) dogs (return to their own vomit: law), 2) sorcerers (magicians who do lying signs and wonders), 3) whoremongers (claim to be espoused to grace, but still whore with law) 4) murderers (condemn the guiltless by having sacrifice instead of mercy), 5) idolaters (give idol-a-try, by having respect of persons), 6) lovers of lies (laws), 7) makers of lies When the mother of James & John (sons of Zebedee also called sons of thunder), got them to ask Jesus that her sons be allowed to sit at his left/right hands on high, Jesus replied: "ye know not what ye ask". For such left/right law/grace hands would be as if if asking to kill one (the letter killeth), save the other (the spirit giveth life); which would also result in the one saved in such highmindedness being destroyed after by double-minded salvation + destruction of such grace + law is as life + death. So we should not give place to left/right hands in the Olivet Discourse, since even what's right of such everlasting punishment/life eternal is neither unity of the Spirit nor eternal life. "Christ" is at the right hand of higher God, as if that God's right-hand-man (not child), as if Christ is the end of the law is what's right with that God is light (grace), and in him no darkness (law) at all; Also seated (not standing); for sitteth speaks of being at rest, peace, as if the law vs grace matter is "settled" in Christ is the end of the law also ends all the law vs law and law vs grace sides wars; Whereas "standing" speaks of unrest, division, war, and of law vs grace not yet settled in Jesus. When Stephen saw Jesus "standing" at the right hand of God on high, it got him both cast out and stoned to death... allegorical for him presuming favoratism of partiality was at the right hand of God as what's right with God; But law/grace is division not peace, partiality not perfection, and law is neither right nor with God, but rather left and against God, contrary to us, "against us". Such is also allegorical for the abomination of desolation standing where it ought not, at God's right hand, the holy place. As such, exhortation in Colossians 3: 1-3 is if risen (higher) with Christ (end of the law), then set your affection on things above, at the right hand of (higher) God where Christ "sitteth". For only then do you stop giving place to and observing such non eternal things which Paul calls "weak and beggarly elements" of laws, such as plural "days and months and times and years". So peace with God is through Jesus --> Christ, and reconciling the world to that God is done in Christ. |
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Two heavens of Genesis 1, as if setting the
stage for a shew of allegoric mystery to solve
Genesis 1 mentions two heavens: heaven created (Genesis 1:1) and Heaven made (Genesis
1:6-8); Both by God: Creator and Maker. But if this God (of this/that
Gods biblically portrayed) is plural: Elohyim, thereby undecided about
what sort of "man" (of child/man) to "make" of two options
for "let us make man": (i) before: "in our image", (ii)
after: "after our likeness"; Then both heaven created and
Heaven made by this living God on high, of feudal highminded people
still having political and religious wars for the hell of it, can be a
fearful thing to fall (descend) unto, even if it's only a short fall to
a better sacrifice
of good/better sacrifices on high. For it's as if falling into the
left/right hands of everlasting punishment/life eternal is neither unity of the Spirit
nor eternal life;
As if falling for a line having a hook on it, like "In the beginning
God created heaven and earth"; Which fishers of "men" would have you
fall for. Then it seems to involve two of everything: twain; And about 1000
pages of this/that to sort out to have peace (rest), instead of
confusion (unrest). But perhaps what's written is only in the spirit of
as if we all
fell for such, then such plural and contrary scriptures
could be construed as scripts, and contrary parts could be
played out by them vs them having a law vs law sides war or by them vs
us having a law vs grace sides war, in an Old/New testament shew of what this plural
spake/spoke God hath provided in time past/last days as good/better
things for them/us, by prophets/Son. Eg: Hebrews 1, of Hebrews
is a mini bible
itself. Aside: problem is, even some better thing provided for us, by an unperfected Son of a plural God, is still division not peace, still partiality not perfection; And it's neither time past nor last days now, but "the third day" (when Jesus said he would be perfected), is also the seventh day, is the last day. Another problem, if Jesus is not yet perfected, is the last day begins as a shewdown where even the weather is unstable: oscilates between nasty and nice, as if double-minded; And nasty is like having the beginning of sorrows (laws), again, until finally agreed by all the kingdom of God within you what sort of last day that you and all the kingdom of God should have of two such last day options: the day of the LORD (LAW) is darkness not light -or- the day of that God is light void of darkness. For there's no even-ing + mourn-ing in the seventh day God ended blessed and sanctified, then rested; Nor plural heavens in the day of God wherein the heavens, being on fire, shall be dissolved. So the shew goes on into Revelation, as if a black Sabbath having a "Lord also" of a Sabbath made for man who can have a last state worse: seven spirits returning with one cast out, if such man (like a man healed by seven words instead of helped into troubled water) doesn't stop sinning (lawing). All the lying, crying, and dying begins with lying, such as the surely die lie we should all put away. For even if "some better thing" is provided for "us", in a "better testament" having "better hope", confusion still results: some see what's better as another law of two laws, and some see what's better as the better of law/grace. Either way of such broad/narrow minded ways of two Sons Jesus, it's still "division" (unrest), not peace (rest); And a double-minded man is "unstable" in all his "ways". So perhaps we should look for, haste unto, the third way of the third day to avoid unstable. For what's made of created & made heavens can be "made one proselyte": twofold: more the child of hell (as Nicolas: 7th of 7 chosen in Acts 6) -or- "made perfect" (as Christ: perfect prototype). Yet if there's 7 kinds of perfect, 4 kinds of perfection, 2 kinds of perfected in a New Testament; There can still be confusion among us as to which of 7 kinds of perfect to be, which of 4 kinds of perfection to go on unto, and which of 2 kinds of perfected to end as. Also, if told by a plural Son of a plural God that false Christs and false prophets shall also rise to seduce and deceive even the elect, if possible; There can still be confusion among us as to which body of Christ of false/true Christs rise we should be, and which of false/true prophets rise to believe. Not to mention both king David and king Jesus (called son of David) said: My God, my God, why hast thou forsaken me; So plural Gods, or even a plural God creating and making plural heavens, can result in being forsaken, especially if foretold they that observe lying vanities (laws) forsake their own mercy (grace). So until we leave divisional good/better principles of the doctrine of Christ to go on unto perfection: is also to say until we leave plural God only provided better things for some, not what's best for all, is also to say until we leave both good/better sacrifices for true God will have mercy, not sacrifice, it seems we still end up with a sides war in heaven, instead of peace. Revelation 12 says there was war in heaven when two wonders appeared in heaven: wonder woman and a seven headed dragon, resulting in Michael and his angels fought, against the dragon and his angels. So it seems, in order to have peace (rest) in heaven, rather than confusion (unrest) and war: doesn't end strife, but sows it, we should just leave this plural God is twain and partial to one of twain (sheep of goats/sheep) for the singular God is one: neither twain nor partial to one of twain, but rather the one God above all the twain sides wars, who is notably not [the author] of confusion (unrest), but of peace (rest). When looking at Genesis 1:1 in Hebrew, it seems to be a Menorah Seven with a plural central lamp in the midst being considered the seventh light to light other lights on either side. When looking at the Heaven made in Genesis 1:6-8, also called a firmament, it is in the midst of the waters. The made Heaven is capitalized (like the latter of two earths). Capitalized Heaven doesn't occur again until Matthew 24 & Mark 13 say Heaven shall pass away; Heaven also being the throne of the most High in Acts 7 (allegorically passing away of divisional Law). Psalms 19:1 says plural heavens declare the glory of God (Eli Eli), and the firmament (Heaven) sheweth his handywork, as if the handywork of a man-God like Jesus, who said Eli Eli, lama sabachthani. In Genesis 1:14-18 divisional Heaven (firmament) of the heaven (created) has greater and lessor lights, both great, made to divide and rule over day and night: light and darkness, previously darkness and light called Night and Day. Go figure this mirror reversal. In 2 Peter 3 it mentions heavens were of old, but there's also heavens now; And the heavens shall noisily pass away at the coming of a thieving day (light) of the LORD (LAW) in the night (darkness), a day Amos 5:18 says is darkness and not light; But also heavens being on fire (zealous) shall be dissolved. Yet Peter also mentions new heavens wherein dwelleth righteousness which we, according to his promise, look for. There's lots of other mentions made of plural "heavens", "heaven of heavens", "the heaven and the heaven of heavens", even "heavens of heavens". There's also mention of a God above the heavens, in a heaven higher than the heavens, that is harmless. That God is merciful: upbraideth not: neither bites nor smites. So we not only have two heavens and earths to sort out, but two Gods, a plural Creator and Maker on high, and a higher God in heaven higher than the heavens. Only that God cannot lie nor die. So two heavens in Genesis 1 is as if setting the stage for a shew of allegoric mystery to solve, whereby the word of God (law) first wrongly divides asunder soul (first man Adam: living soul) and spirit (last Adam: quickening spirit), since as in Adam all die; But the word of God (grace) also rightly divides asunder joints (laws) and marrow (grace): Hebrews 4:12, and notably to get to the heart of the matter: plural thoughts and intents ain't good (God)... It is a good thing the heart be established with grace, not meats: Hebrews 13:9. Unless we give more earnest heed to what's said, connect all the biblical dots, seek and find according to the seeking and find clues, two heavens created and made can be pretty confusing; Especially when a third heaven is mentioned as being caught up into paradise, where unspeakable words are heard which it is not lawful for a man (of child/man) to utter, along with this uncertainty: whether in the body I cannot tell or whether out of the body I cannot tell; God knoweth. Go figure |
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Two Holies to Compare: Holy Ghost (Law) vs Holy
Spirit (Grace): Driven vs Led;
Also two holy terrors (laws) of Holy holy holy: LORD of hosts vs One Holy above. Although the Bible speaks of two Holies: (i) Holy Ghost (ii) Holy Spirit, in the final analysis it is not called a Holy Holy Bible, but The HOLY BIBLE; For in the final analysis there's only one Holy. There's ample clues* to know which "one" that God "is" of two Holies when daring to compare Law: merciless God our Destroyer: Holy Ghost -vs- Grace: merciful God our Saviour: Holy Spirit. For they're contrary things that cannot co-exist in peace. Hint: not under the law if led of the Spirit. In comparison there are many 'purpose driven people' of 'purpose driven churches' who are driven by the Holy Ghost: Law: a schoolmaster that fails every student when studied out; Driven to law impute sin and death to others for the hell of it. What they don't know is their Ghostly law is "inexcusable", and in doing so (law judging others) they condemn (law) themselves in the process. For more detail on comparison of Holy Ghost vs Holy Spirit see our web page on Driven vs Led. For more detail on Holy Ghost, see our page on Hebrews 3. (i) Holy Ghost: first; before: merciless ... The law (lie) was given by Moses (John 1) (ii) Holy Spirit: second; after: merciful ... But grace and truth came by Jesus Christ He taketh away the first, (Heb 10) ... Law: press DELETE to take away that he may establish the second ... Grace: press SAVE to establish * "God [is] a Spirit", not a Ghost (John 4:24). Although the converse is not mentioned, like the law is not mentioned in "the end" of the Holy Bible, it's evident from evidence given by forty witnesses giving testimony, that God is not a Ghost. For if God were "the Ghost", blasphemy would be unpardonable and God would be the living God: fearful, not the God of the living: merciful. If God were both, it would make God an oxymoron. A Spirit is a living thing, a Ghost is a dead thing, as contrary as Grace or Law: Life or Death: to be or not to be, that is the quest i on: Shakespeare. If God were the Ghost, we'd be unforgiven instead of forgiven. All manner of blasphemy is either forgiven, or not, depending on which of two Holies you go with. One was merciless, one is merciful; God our Father the merciful one, the only wise God, the other wise: "devilish wisdom". The Holy Ghost is a Phantom Menace, a counter part in a shew; Powerless when it is given no place, Nasty when it is given place. * God is perfect love void no fear (1John 4). So one of two Holies is obviously a false God, a fearful God, a counter part, the imperfect part, fear part: to be "done away" when "that" which is: perfect, "is come" (1Corinthians 13). Star Wars, Episode I, is aptly called: Phantom Menace, allegorically depicting Law is a Holy Ghost: A Phantom Menace. Law is called a "shadow" of good things to come (Hebrews 10:1), not the very (true) things to come. Fear & love are contrary things, but God is "love", the perfect sort, which hath "no fear"; which is as saying God a Spirit hath no Ghost, or as saying Grace hath no Law. As fear hath torment, we're exhorted to be "perfect": Matthew 5:48, "merciful": Luke 6:36, and as impartial as God "is" to be Free of fear hath torment. Such freedom comes with awareness and understanding that God is a Spirit, not a Ghost. Far too many childish christians want to sound the alarm, awake the king, because they imagine the kingdom under attack from a phantom menace. If the king were to awake, he'd probably say it's only imagined, be not afraid of a "shadow". * As there are two Lords in a shew, but a Lord of Lords who is Lord of all, and two Kings of two kingdoms, but a King of Kings and only one kingdom of God, so also there are two Holies, but one Holy of Holies. One Holy: grace is winner take all in the end where the other: law is not mentioned. So it is written he that shall endure unto the end shall be saved (graced), not destroyed (lawed). The phrase Holy holy holy occurs twice, once in Isaiah and called LORD of hosts, once in Revelation and called LORD God Almighty (also called Jehovah: the awful lawful God in the OT). When studied out, it's allegorically like a big Holy driving two small holy terrors, or Law driving children vs children, such as children of the wicked vs children of the kingdom, as if tares vs wheat: Matthew 13. But when studied out even children of the kingdom get cast out: Matthew 8:12. So instead of being focused on what's right of left/right division among children (what not to be, since children and servants differ nothing), our focus should be on what's higher of high/higher to be man kind of child/man. God said let us make child/man, and his Christ is the head of every child/man. For the law and the prophets [were] until John, but since that time the kingdom of God is preached, and every "man" (of child/man) presseth into it. So children vs children is as law vs law, for true grace is not against any, nor has any partiality, nor either makes sides or takes a side in a sides war. |
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Hopeless Law (Old Testament) vs Hopeful
Grace (New Testament)
Because the New Testament is called a "better testament"
with a "better hope", and therein "some better thing" is provided
for us by Son than for them by prophets, it can be hopeful instead of
hopeless of attaining righteousness and receiving the promise: eternal
life. For by the curse of the law in the Old Testament, if any tried
and failed to keep all the law all the time, all were condemned,
thereby all perished. Under law, all who diligently tried to attain
righteousness of law all
failed to attain it. In comparison to law given by Moses, grace and
truth came by Jesus Christ: our hope, by whom it is hopeful for
us to attain righteousness by grace and receive the promise. Seven hopeful New Testament Hopes; But eternal hope in
the Midst can be deceiving
There are seven
hopes mentioned in the New Testament: beginning with glorious hope, ending with lively hope, and eternal hope being in the midst of
this better (hopeful) New Testament seven. So it is said the kingdom of
God is within you, with and in you, as if in your heart in your midst. But
the mystery isn't
that simple to solve, since with Menorah Sevens what's in
the midst is usually plural,
and often mirrorly reverse
of what's hoped for. For example, in Matthew 25:46, what's right of
left/right goats/sheep division is life
eternal, which is neither unity of the Spirit nor eternal life, but
mirrorly reverse, because division is not yet true peace and partiality is
not yet perfection.
So, in seven last
utterances at Easter,
what's in the midst
of such Menorah seven ends badly: forsaken;
Due to Jonah's line in his great fish story:
they that observe lying vanities forsake their own mercy.Hopeful, but perhaps not yet aware of
things to sort out and endure to be saved only
Not to mention a New Testament has 7 kinds of perfect to be, 4 kinds of perfection to go on unto, and 2 kinds
of perfected to end as, via two kinds of grace
to sort out: grace Noah found (having partiality, salvation +
destruction) or the grace of our Lord Jesus Christ (impartial,
salvation only); Requiring being led of the Spirit to sort
out a dozen
things prior to ending properly perfected; Which isn't right of
left/right is still harmful, but harmless of
high/higher, since
God said let us make child/man, and his Christ (the end of the law) is
the head of every child/man,
who puts away childish things (laws, sides
wars) and presseth into the kingdom of God is above all L/R sides wars. For
Jesus was not
yet perfected in Luke 13:32 while casting
out devils (devils conscious)
and doing cures (illness conscious), but would be perfected the third
day. Yet risen Jesus still upbraided, and God upbraideth not: neither bites nor
smites; so not the third day called Easter Sunday, but a prophetic third day, is
the last day, is the seventh day. Yet there are two seventh day
scenarios to consider, also a Sabbath made for
man (who can have a last
state worse)
having a "Lord also",
who can turn hopeful back
to hopeless if man of child/man turns back to what's
behind the Lord's day; Is
neither of two peril us and millennial last days the Son of a plural
divided God on high provided some better thing for us than for them,
but rather the last day,
which can still be either of two things: the day of the LORD is
darkness not light
or the day of that God is light void of darkness. So we
are to endure unto the
end to be saved (only), to be reconciled to that
God can't lie nor die; Of two sorts of reconciled: reconciled to death of life + death
vs reconciled to life
void of death.Remaining hopeful requires leave twain
things on high for higher things
For the plural divided God on high providing good/better
things for them/us, by prophets/Son, in time past/last days, is still
division not peace, partiality not perfection, even when better of twain. We say to the
$ick: I hope you feel "better" soon, but better is not yet best of good/better-->best.
So we are told peace with God is through Jesus -->
Christ, eternal
salvation is in that Christ
of false/true Christs rise (so judge not according to the appearance as
appearances can be
deceiving). For there
is no partialty with that God and his Christ, so be no more
children (neither children of the wicked nor children of the
kingdom), be not
servants (neither of servants of sin nor servants of righteousness,
nor any of the seven
chosen to serve in Acts 6 ends with proselyte Nicolas),
and be not highminded,
but go on unto
perfection by leaving L/R principles of the doctrine of Christ of
plural God on high; For higher God is one, and a (Sion) mediator is not of
one (God).We only Hope for what we do not yet have.
When we have it, we no longer Hope for it.
Of three things that abide: Faith --> Hope --> Charity
(never fails), we are to begin our Faith with grace because the law is not of faith and whatsoever is not of faith is sin; So that
our Hope becomes hopeful (grace) instead of hopeless (law). But of
three things that abide, Hope is still only the second of three things
that abide. So we go on from hopeful Hope to what never fails. For when
it comes to he taketh away the first
that he may establish
the second, not going on can result in thinking the second law
called another law:
"love thy neighbor" is what should be established. Sounds good, but
what it establishes is law, and feel wretched by evil concuspicence of
such law; So law thy neighbor can also fail as often as people
get both married + divorced by the law. Fail can
establish the 'arnion'
Lamb (not of God) who bites and smites
in Revelation
instead of the 'amnos' Lamb "of God" taketh away the sin of the world.
So we are told the word "of God" is not a sharp twoedged sword, but sharper than any twoedged sword in Hebrews 4, also says two Sons Jesus did
not give them rest (peace). Jesus: I bring division (unrest), not peace
(rest): Luke 12:51, because I bring a sword: Matthew 10:34. A twoedged sword executes vengeance
upon the heathen and punishments upon the people, also rod of iron rule
of law that binds their kings with chains and their nobles with fetters
of iron: Psalms 149 (first mention of twoedged sword, describes the
law). Swordy Jesus, reckoned among trangressors, who'd have grace
first, law afterward:
Luke 22:35,36 (is as proposterous in order as teach first, learn
afterward) says for after part of his before/after: now he that hath no
sword, let him sell his garment and buy one: Luke 22:36. Go figure.
It's like iff what you Childish-adults (Oxy-morons) want is a
left/right sacrifice
(slaughter) sides war in
heaven, not peace, then have grace first and law after, like Noah did by
doing both all God commanded and all the LORD commanded. But also hear
this: they that take up the sword (the law killeth) shall perish with
the sword (inexcusable
law will also kill you too): Matthew 26:52. Another Law Gotcha.Singing the song of Moses (the servant of God) and the song of the (arnion) Lamb bites and smites, the plural LAW Law song giving praise to plural works and plural ways of LAW God Almighty in Revelation 15, is as LAW<--Law (worse-end) as it gets if vengeance is mine saith LAW to Law. So thank God the word worst doesn't occur in a New Testament having a worse-end state of man to avoid by leave better Hope for Charity that never fails, as if leave imperfect God (Law) on high for perfect God (Grace) can't lie nor die is higher than the heavens having sides wars for the hell of it. That God neither makes sides to have war nor takes a side, as sides wars have side effects to both sides. We only Hope for what we don't yet have, global reconciliation unto that God, in his Christ. The grace of our Lord Jesus Christ [is] with you all (against none of you). Amen.
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Two sorts of Ignorance Normal Ignorance: more easily remedied Willing Ignorance: not so easily remedied To remedy normal ignorance we train up a
child the way a child should go
Normal ignorance:
unawareness: is
more easily remedied with knowledge of our Lord Jesus Christ, by whom
grace and
truth came for
salvation and awareness; Awareness that eventually becomes an
understanding all are saved by JC grace has no partiality, isn't
against anyone, but with you all. We are delivered from the law,
which was both good and
evil ends badly, and as if from a schoolmaster that failed
every student. Also, if sacrifice is by the law, but
it's evident from the evidence now faith is, that no man is justified
by the law, and the will
of God that J-->C
came to do is I
will have mercy, not
sacrifice: Matthew 9:13; Then we also need to rise above redemption
by sacrifice, for sacrifice condemns the guiltless: Matthew 12:7. So after we get edified up to what's right of law/grace on high, and learn the principles of such contrary things, there is still the matter of leaving the principles to go on to the perfection that's higher of high/higher is harmless; Since even grace of law/grace is still division not peace, still partiality not perfection. So our new high priest of old/new priests on high went higher than divisional law/grace to appear to higher God for us in heaven: higher than the heavens, in the same allegory manner God said let us make child/man is more aware than a child, and his Christ is the head of every man who puts away childish things (laws and sides wars). So if we be risen with Christ of through Jesus-->Christ, we set our affection on things above (higher than the heavens), where Christ (our peace) is seated, above all the law vs law and law vs grace sides wars on high. So be edified up-right and exhorted up
higher, not puffed up to highminded law vs law
Love (Law: love thy
neighbor, fails) vs Charity (Grace void of law, never
fails)
Charity
first edifies
us right of discomfort/comfort and also exhorts go higher unto comfort
only; Which is to first rightly divide between law/grace and also go on
unto perfection of pure grace. Prophecy (Law: constructive
+ destructive) vs Prophesy (Grace: constructive only)
Prophesy
also edifies and exhorts all men go on unto comfort only. Such is to
say train up a child the way a child should go
on unto from divisional broad/narrow ways = double-minded: unstable,
firstly child edified to up-right, then also encouraged to be no more
child, go above and
beyond wanting to be right of left/right division to make others
wrong: which is still a blame game ending in a hall of shame, so go
on from such like unto to what's higher of high/higher is harmless.The willing sort of
ignorance of Childish-adults (Oxy-morons) is not so easily remedied.
When children get puffed up by law, especially by another law of
Matthew 22:36-40's law law: love (law) thy neighbor, they get puffed up
to what's right of law/law. Many do, then that's as high as they can
grow, even when man of child/man. No man is justified by the law in the
sight of God. If they haven't been edified up to what's right of
law/grace, they can't get exhorted to what's higher of high/higher.
That God, higher than the heavens, remains invisible and inaccessible
to them, for the sound reasoning that if they were exhorted up higher
they would bring law: sin and death unto all the kingdom of God. For a
little leaven leaveneth the whole lump, like a little cancer kills the
whole body, including the head of the body, if it's not all removed in
time. The the head of the body of Christ is God, which is to allegory
say the head of every man who puts away childish law is Grace void of law, which is
Mercy void of sacrifice,
which is Peace void of
division. But in comparison and contrast the man who does not
put away childish law (good and evil) can become one proseltye: twofold
more the child of hell (law), more childish and more hellish. If this
is not remedied, that man, being double-minded, unstable in all his
ways, can have a last state worse: a black Sabbath called the day of
the LORD (LAW) is darkness and not light, the Sabbath made for man, for
that man who remains childish, double-minded (good and evil), unstable
in all his ways.A theme of Paul The Apostle is "I would not have you ignorant brethren", but refers to all as brethren, even bewitched Galatians, childish Corithians, and Hebrews still being milky way babes. So by Paul's Epistles, even unconverted Peter (called Satan when of the twelve) got converted. Converted Peter then speaks of and to them that are willingly ignorant in 2Peter 3, warning them to be found of God in peace: in Christ is our peace who abolished law, also spotless and blameless, lest in playing any blame game they fall from their stedfastness, by being unlearned and unstable (double-minded), and thereby twist scriptures unto their own destruction, by not realizing law is inexcusable (no accuse others and excuse me in law) and also condemns those law judging others. So he advises such to grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. For Christ-->Jesus isn't Jesus-->Christ; And God is one, but a mediator is not of one (God). So we only find Christ-->Jesus (mediator) mentioned from Acts of the Apostles to 1Peter, where it notes the God of all grace (no law at all) makes you perfect (merciful), but also stablished (in grace), strengthened (by putting away partiality), and settled (seated above all sides wars with Christ); And after ye (do err) have suffered awhile: all who will (willingly) live godly (childish) in CJ shall suffer, as Jesus did suffer, for speaking of both salvation and destruction, both grace and law, ends badly, as badly as law is both good and evil, ends with evil concupiscence, as badly as both grace and law is as blessed and cursed = accursed, and as badly as both grace and law is as both life and death, rather than eternal life, which is life void of death. For law, the ministration of Death, is followed by Hell, by hellish things of Childish-adults (Oxy-morons), such as continuing the sides wars in the grave, and having two resurrections, the latter of damnation, still speaking of greater damnation: a worse-end, having war in heaven due to two wonders appearing in heaven, as in Revelation 12, on a black Sabbath called the day of the LORD (LAW) is darkness (ignorance), and not light (grace). What then? Then it's "woe" to them who desire the day of LAW, for therein it's LAW<--Law, and vengeance is mine saith LAW to Law, and vengeance to all because LAW sees it as sinners all, none righteous, no, not one, and thereby all perish instead of none perish by Grace void of law. So let us not be willingly ignorant, ignorant 1 day is as 1000 years and 1000 years is as 1 day, which makes 1000 years in Revelation 20 as 1 day: Easter: the day Peter (Satan) was chained in jail, awaiting death (martyr-dumb), so he could continue his partiality and dissimulation war in heaven, a heaven where he'd be loosed to deceive the nations, which an 'arnion' Lamb would then smite with a curse (law) via his sharp twoedged swordy mouth. Does it get any more ignorant than this? No, for worst is not found in the New Testament, where even a worse-end scenario ends grace us; And when it's ended properly, as written, then it never happened, for it was only a shew, and a last day shewdown, intended for our learning, to go learn "I will have mercy, and not sacrifice" meaneth I will have grace, and not law; the "not" part of twain being not then, not now, not ever. So then be not is: be not highminded x2, be not children x2, be not servants x2, neither of twain. God is one, not twain nor one of twain, but one above all L/R sides wars of Childish-adults: Oxy-morons who remain willingly ignorant in CJ as one of twain laws, as if more the Child of Hell. Index to all this/that Twain Shew Pages Next Page of Twain Comparisons J - M ... Twain Shew Page # 4 The grace of our Lord
Jesus Christ [be/is] with you all. Amen.
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