The Prophetic Third Day (beyond
2000 AD) is also
the Seventh Day when counting
days in John 1 & 2.
But the
Seventh Day is NOT another millennium.
The Seventh Day is the eternal
day (light) of God.
The Third Day
is mentioned over
50 times in the Holy Bible. Most Bible
commentaries attribute all the third day verses to the resurrection of
Jesus, primarily based on this one verse: "From that time forth began Jesus to shew unto his disciples,
how that he must go unto Jerusalem, and suffer many things of the
elders and chief priests and scribes, and be killed, and be raised
again the third day" (Matthew 16:21).
However this verse
is
notably worded questionably (" began
Jesus", instead of Jesus began) , and notably includes
the word "shew": which denotes an allegoric comparative teaching
that's also a "mystery" (as noted over 20 times in the NT) .
Yet also noted in the New Testament (called a "better
testament" having a " better hope")
is there's nothing covered or hid that shall not also be revealed and
known (Matthew 10:26; Luke 12:2) , by "seek and ye shall
find": find grace, in time, to help, help get it: "understanding" ("with
all thy getting, get understanding": Solomon: Proverbs 4) .
There are also verses
having mention of the third day
which allure to a prophetic third day in the future and to a third
way thereof. For when looking closer at the two broad/narrow ways, we find two Leaders which lead
to destruction or
unto life; And
the narrow way is not life, but rather it only "leadeth unto life", by " go on unto perfection",
via the more excellent way
of three ways, as the best
of three things, which is what's best for all, not just
some only.
Hosea 6:2
After two days
will he revive us:
in the third day he will raise us up,
and we shall live in his sight.
Be not ignorant: one
day [is] as a
thousand years,
and a thousand years [is] as one day: 2Peter 3:8.
Hosea 6:2:
2 days = 2000 years and 1000
years = 1 day: Revelation 20
Luke
13:32
Behold, I cast out devils, and
I do cures to day and to
morrow, and
the third
[day] I shall be perfected.
In Hosea 6:2 there
are allegorically two Gods: Law and Grace being compared, by the
allegoric
wording of "will he"
(law: uncertain) and "he will" (grace:
certain): allegorically denoting
the uncertainty of Law (will he?) and the certainty of Grace (he
will!), concerning the LORD mentioned in Hosea 6. In Hosea 6:2 there's
also the mention of "after two days",
which alludes to beyond 2000 AD when connecting it with 2Peter 3:8's "one day
[is] as
a thousand years", which is also
noted in Psalms 90:4's "a thousand
years in thy sight [are but] as
yesterday", and the thousand year days past being "as a watch in the night";
Night
thereof referring to darkness (law) . God called darkness
(law)
"night" and light (grace) "day", denoting darkness (law) is ignorance,
light (grace) is
understanding. So the first two days of AD (goes fwd of
bwd<--BC | AD-->fwd) still contain some darkness (law); But the third
day, beyond 2000 AD, is when law(evil)
begins to "vanish",
because law "waxeth old"
and is faulty:
1Cor 13; Heb 8.
So let us consider the uncertainty of Law (will he), and the certainty of
Grace (he will). For what's
"old" and "ready to vanish": Hebrews 8:13 notably "shall vanish":
1Corinthians 13:8. Only then is His Grace "perfected",
when grace has no law added, not even any mention
of it being 2nd
finished (gives "place" to the devil). For in the
same manner that
God
is light having no darkness at all, the God of all grace
is grace having no law at all, and the God
of all comfort is comfort
having no discomfort
at all. Ghost driven
to temptation, evil concupiscence, consequences of inexcusable law is
not comfort; It's discomfort. God (Grace) neither tempts (laws) nor can
be tempted (lawed). Let God (Grace) be true (peace).
In Luke 13:32
it is notable that JC being a "perfected" C also occurs after two days:
"to day" and "to morrow" in which he does cures; Perfected being the
third [day] thing noted of three things. No cures would be necessary
when "perfected"
occurs, for there are no infirmities to cure when there is no law
(infirmity) added
to His Grace is sufficient for perfect health. In Hebrews
10:14 we find mention of "hath perfected" for "them"(of them/us),
and as if past tense and for ever; But such "perfected" is notably
connected to "sanctified",
which is what occurs on the seventh day (the third day) in Genesis 2:3;
And "sanctified" therein is notably connected to "rested", which speaks
of God ceased from all work (of salvation) , which
speaks of His Grace being globally perfected, which speaks of pure
grace having no law added to it. Both God and Son work "hitherto" the
Sabbath (John 5:17) to accomplish global salvation
which includes
global awareness of it. Also 1John 2:5 & 1John 4:12 speak of
"perfected", notably of the
love of God being perfected in "us"(of them/us), which speaks of
"perfect love" that is void of fear(hath torment):
1John 4:18.
The Third Day Allegory: The
Prophetic Third Day: The Allegoric Third Day
Beyond 2000 AD is The Third Day is The Seventh Day is The
Last Day
Hosea 6:2 "in
the third day he
will raise us up"
(allegory: beyond 2000 AD he will raise up the third day ministries)
Many religious theories
still abound about biblical prophecies. Some say they are fulfilled,
others
say they are not fulfilled. Many such adult children
are unaware prophecies
shall fail. But biblical prophesy that is coming
true
even now (beyond 2,000 AD) is the raising up of "us" in "the
third day", which is also the seventh day when counting the days
in John 1 & 2:1. Yet what the seventh day is not, is another
millennium; For the seventh day has no mention of evening and morning
as six days do in Genesis 1. So it seems we've not only recently had
the past, but
also the last millennium. For there are only six days having mention of
evening and morning, only six of such "thousand years [are] as one day"
(2Peter 3:8). So we are now in the beginning of the eternal day of God,
which seems to begin with a Sabbath shewdown, to
also sort out the true (grace)
Sabbath from a false (law) Sabbath, perhaps by first sorting out the two Sabbaths
which occurred at Easter
(Passover week). For perhaps the eternal Sabbath (rest: peace) is
neither a high holy day (passover) nor a weekly Sabbath... Perhaps like
Sion is neither Sinai nor Zion, and what's best of (good/better)-->best
is best for all, not
some only.
The reason that
God is raising "us"
up, is the Lord
is l-o-n-g-suffering to us-ward:
2Peter 3:9, which also speaks of none perishing, but all coming to
repentance; or of all them becoming us. Also in the conclusion of
Hebrews 11 it notes they (them) cannot be made perfect without us:
Hebrews 11:40. For God is one of "us"
from the beginning (God said: let "us" make man). God
is notably "for us": Romans 8:31, and giveth "us" the victory "through our Lord Jesus -> Christ":
1Corinthians 15:57. For God hath not appointed "us" unto (law worketh) wrath: 1Thessalonians 5:9,
but unto grace is sufficient... concerning scriptures
about them/us
in such a before/after
shew. Destructive
(law worketh) wrath is what comes upon "them", because of what "they
say" in 1Thessalonians 5:3; Not to mention it's the "no escape" sort of
"destruction".
The Third Day is The Last Day is not millennial.
It's an Eternal Day, beginning with a last day shewdown.
Yet the primary
reason, in accordance with the primary purpose
of scriptures written aforetime
for our learning
(Romans 15:4), is for all to get understanding (Proverbs
4:7), by "also that" (also "that
gospel") of all
this/that being told
wheresoever "this gospel" is preached throughout the world (Mark
14:9)...
for all to see what's
"evident" from the evidence (Galatians 3:11).
Evidence does not lie, nor
take sides, but does provide "full proof" ("evangelist, make full proof
of thy ministry": 2Timothy 4:5)... the Full Monty sort,
as promised in Luke
12:2. So in the prophetic third day we should expect things that
have been covered up, hidden, classified, etc, to be uncovered,
revealed, disclosed, made known; especially concerning the will of God:
I will have mercy, and not sacrifice... and the not part notably being
not then, not now, not ever, as noted in Psalms 40:6; Psalms 51:15;
Hosea 6:6; Matthew 9:13; Matthew 12:7; Hebrews 10: all. For contrary to
popular belief, true God never desired sacrifice for sin, nor ever took
pleasure in it.
The prophetic third day speaks of the same things as the
seventh day, which is also called the "day(light) of
God" in converted Peter's allegoric comparison of two last days, which
is allegorically comparison of two sabbaths:
the day
of
the LORD vs the day of God, the day of God being what we all should
be looking for, and hastening
unto (2Peter 3); As is also noted in Hebrews 12, where a grace walk
from Mt Sinai to Mt Sion through the valley of the shadow of death
becomes a end "run" when "seeing we also are compassed about"; which is
as if to say when seeing we are surrounded by so many legalists who
would add their law to grace is sufficient (no law req'd), which is as
if to add divisions and warring to peace. Such also gives place to
wrath, and brings wrath upon them, because of what they say.
Both the third day and the
seventh day speak of being cleansed,
sanctified, perfected. For on the seventh day (having no
mention of
evening and morning) God first ended blessed and
sanctified (pure
i fied), and then God rested (Genesis 2). So
it's allegorically JC said God said: "and the
third
[day] I shall be perfected"; And "perfect" is "also merciful" when
comparing Matthew
5:48 with Lk 6:36; And merciful (full of mercy) is void of sacrifice
in accordance with the will of God
that JC came (with grace and truth) to do: lo, I come to do thy will
O God), when looking closer at James 3:17 and Hosea 6:6 (Matthew
9:13) in
the greater
light rules the day.
In the Third Day We Shall Live In His Sight
The point of all such is:
only doing the will of God results in receiving the
promise. The will of God? "I will have mercy (grace),
and not sacrifice (law)". The obvious reason to have
grace and not
law is so that "none perish" instead of
"all perish" (via awareness)(via ignorance). So Paul told the
Colossians,
concerning "ordinances" (laws): "touch not, taste not,
handle not"; And he also
gave the reason: all perish with the using of ordinances: Colossians
2:20-22. Hence the seventh day, the day of God,
is allegorically the day of Grace, which is not millennial, but an
eternal day for us all, by blotting out law to the point what's old,
faulty, and "ready to vanish": Hebrews 8:13 "shall vanish":
1Corinthians 13:8. Such
is as taking Christ: "the end of the law" to the max (fulness of Christ).
So "the end"
we're exhorted to endure unto to be saved(only) by grace(only), rather than
saved + destroyed after (Jude 5), is no dead end
because it notably has no law even mentioned in it: "The grace of our Lord
Jesus Christ with you all. Amen".
The allegorical
concept of "and"
flows throughout the Bible which
oft speaks of both this "and" that, this gospel and that
gospel. Eg: Jesus answered "and" said... which allegorically
denotes we should look for two things: what he answered "and" what he
said. For Jesus plays two parts: Son of Man and Son of God; especially
in the "verily verily" gospel according to John, which is notably the
only gospel account using "verily verily". So the Bible allegorically
states: wheresoever "this gospel" is preached throughout the
world, "also that"
shall be told; And obviously for comparison, as if "comparing
spiritual things with spiritual". The what to be,
like God in heaven
"is", like His Grace "is": sufficient (perfect, complete),
is not only "perfect" in Matthew 5:48, but
"also merciful" in Luke 6:36. Merciful is all mercy and no sacrifice at
all. So it behooves us to look closer at the two mentions of
"finished" in John 17 & 19 along with what's noted about "it is
finished" in James 1:15,
to see what's first
finished is the
will of God.
In the third day he will
raise
"us" up. We're not talking rapture theories
of some of them, but of all us
and no themshew.
For God giveth "us" the
victory. Such victory, peace with God, eternal life, is "through Jesus -> Christ",
the
"Christ" thereof being "the end of the law":
Romans 10:4,
the end of law which had an expiry
date. Only problem is, many
at all in
such a them/us God (deceived by many) are
not yet aware
of it, not weaned from law (milky way). So God is
raising us up, to
make it known unto all the world "grace is
sufficient" (no law required).
ChanGe was the buzz word of
the
90's, a decade wherein many children
saw more change than their fathers and their father's fathers
combined. Even weather and politics began to cHange, as did the Yuppies
and Boomers. Yet the real cHange
began beyond 2,000 AD (after two days, one day being "as a
thousand
years" in such things are an "allegory": Ps 90:4;
2Pet 3:8). In the third day God began raising "us" up, the "us"
thereof allegorically being third day ministries. For them and their
gospel first had to go
global, then us
and our gospel also go
global, for comparison, to know which is witch of twain,
which of false/true Gods is the only
true God, which of foolish/wise Gods is the only wise God:
the only Potentate:
the one God
over all, through all, in all, and with you all being Grace. For it is
Pauline written to both Jews and Gentiles in Romans: Ye are not under
the law, but under grace... if
led of the Spirit; But if Ghost driven, then fallen from grace to law:
Galatians.
The
Third Day is The Seventh Day is The Last Day is an Eternal Day
The third day is
also
the
seventh day is the last day is not a
millennium as many ass u me. Rather it is an eternal day (light,
God), as if an understanding
which unfolds, or uncovers, as by revelation which means uncovering,
revealing, whatsoever was covered up, hid. It begins as
a dual sabbath shewdown, the
pendulum swinging from this to that, bad weather to nice, as a
comparative teaching: this vs that, law worketh wrath vs grace is
sufficient. What it's all about is knowing what His Grace is, compared
to
what His Grace is not: law.
With
all thy getting, get understanding. Understanding is a product of grace
and truth. Understanding is beyond both knowledge and wisdom, which
have a beginning and end. The beginning of knowledge and wisdom is
fear(hath torment): Proverbs 1:7 & 9:10, due to law being first of
law/grace.
cHange! Third day
ministries began arising "much more" beyond 2000 AD, as Mike Williams
Ministry: Gospelrevolution.com
--> Gospelogic.com, then
also Tentmaker.Org begins to explain Carlton
Pearson's cHange to the
"doctrine
of inclusion"; and universalism begins to go worldwide. However, as
GodShew.Org notes, let it not be universal sacrifice, which God &
Son will not have. chAnge! Then also came unity
of ministries, like agmiweb.com,
with many ministers
in many countries uniting, and having their first 'world conference'.
But
sadly many such have
not yet put away childish things, like law imputing sin for the hell of it.
Hence Hellbusters.8m.com
and Hellno.ca began to address
that issue. chaNge!
Then came even more grace us web sites as third day ministires, the all
grace (no
law)
web sites, like
Godshew.Org in North America, and Evangeliodelagracia.Org in
Hispanic
Countries, and Righteous
Planet. Net, to name
only three of 7,000 third day ministries that will soon "much more"
abound: for where sin
abounded, grace
did "much more" abound! When looking at two glorys
compared in 2Corinthians 3, at all being 'changed' as by the Spirit:
"from glory to glory" (from law to grace); It seems
when law and grace are compared, law glory becomes as nothing at all in
comparison to
grace glory, and to the point of vanishing, kinda like the night glory
of moon and stars vanish at the coming of the day glory of the sun of
righteousness. So we
find allegoric mention of the "Sun of righteousness" in Malachi 4:2.
At the same time, mainline churches, their oxymoronic grace + law
mixture, their hypocrisy, their partiality, their
spiritual abuse and spiritual
food
poisoning, began failing
to keep
true seekers, who are now known as Out Of Church
Christians. Church $candals
have abounded. Cardinal Law got exposed for what he built on the foundation of Jesus Christ,
which Paul said would be declared. Political scandals have also
abounded, as
whistle blowers reveal what's been covered up. For "revelation"
is not about covering up, but rather about uncovering both sides of law
vs grace, for all to see which is witch, and what is best for all in the final
analysis.
For as the third day is also the seventh day (day of God),
the Sabbath,
it is notable that the Revelation
of John
takes place on the Sabbath, firstly as a sabbaths shewdown. So
we
can expect even more and more revelation (uncovering, revealing, disclosure) to
even "much more" abound, but for awareness and understanding, not for
accusation nor for condemnation; Eventually
to the point of becoming the Full Monty promised in Luke 12:2 "nothing
covered
that shall not be revealed, nor hid that shall not be known". changE! Change
for the better, of good/better, and also further change to what's best
of (good/better)-->best.
Indeed many arriving at GodShew.Org have admitted they were
seeking,
and seeking for Revelation
(uncovering, revealing, disclosure), the
most recent ones having no trouble with Paul being the Author of Revelation,
a Revelator who writes more NT writings than all other NT writers
combined. Such truth seekers report that they've already been learning
about, practicing
the Pauline grace
(holy
kiss) greeting (Grace unto you... from God our
Father) and
the Pauline salutation (The grace
of our
Lord Jesus Christ with you all)
of Paul
The Apostle,
who brings an end to the God Shew;
An end void of law
(sin and death), so
that none perish
in the end. For when the God Shew is ended properly,
as written, it never happened, twas only a "shew" written "aforetime"
for our "learning", for all to get it: understanding, and understand
"my grace is sufficient for thee" meaneth no law at all req'd. For if
law is added to grace, it makes grace "no more grace"; and in the same
manner
death added to life makes life no more eternal life.
Welcome to The Third Day is also The
Seventh Day
is also The Last Day
Welcome
to the prophetic third day, which is also the
seventh day eventually having no evening
and morning, not both darkness and light, but only light
(understanding) on the day of God, the
eternal day (light) wherein there is only one glory us and
grace us end, via the
end of the law
once and for all,
for his angel
gets to play the last
trump it:
The grace
of
our Lord Jesus
Christ with you
all. Amen.
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