| THE SHEW Chp 2 |
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The Shew - Chapter 2
A Picture Change Takes a 1,000 Pages To Explain Grace
unto you, and peace, from God our Father and the Lord Jesus Christ
As a biblical emblem page reveals, the Holy Bible emblem "changed" (being the different emblems I found on the OT title page and the NT title page in a unique pre 1900 Bible, one neither Protestant nor Roman Catholic, but purposed only to make God's holy Truth the more known and simply called HOLY BIBLE containing Old and New Testaments)... as the revelation therein reveals, such a biblical emblem changed, from Old to New Testaments. The change: no more outer covering with three nail holes, denotes no more imputation of sin and cover up by law, no more hanging His grace on a dead end tree such as the tree of knowledge of good + evil, witch is as life + death; Yet perhaps a new and improved emblem may be used as a shield of faith... The change takes a 1,000 pages (number of pages from Genesis to Revelation in such a Bible) to explain the change. Such seems to be contrary to an old cliche: a picture is worth a thousand words. I'd be lucky to aptly explain such an emblematic picture, or the change, to anyone in a 1,000 words, for the Bible takes 1,000 pages to explain it. Albeit law occurs therein, but only as a counter part in a shew; and it's clarified law was "added", and because of the transgression: going beyond grace is sufficient, to grace + law. Yet the end thereof such a shew and final shewdown thereof has no mention of law. It is also clarifies what was a dead end for all (grace + law = life + death), can be taken away, and should be taken away. Why? to make the book of "this" prophecy: The Revelation of Saint John The Divine (life + death of many), "that": a book of "life" (unto you all). He
taketh away the first, that he may establish the second
(Heb 10:9) He taketh away the first (law), that he may establish the second (grace). He taketh away the first (lie), that he may esablish the second (truth). He taketh away the first (death), that he may establish the second (life). First "this", then "that", for comparison; but in the end only that, and a singular Amen to that: TgooLJCwya. First this gospel: "beginning" of "sorrows"; Second that gospel ("also that"): "then" cometh the "end", the end of sorrows (the end of the law). Then peace-able (when grace [wisdom from above] is firstly pure: James 3). Indeed it is a book of life, for "the end" (Revelation 22:21) has no mention of law at all, only grace, which "is" with "you all", against none of "you", in whom "all" the KofG is located. So "you all" begins with "you", whom God hath forgiven, thereby "all" within "you" forgiven; and as if a fore-"given", kinda like it's a given, of God, even from the beginning, that love never fails nor forsakes any of us. For God so "loved" the world he "gave". God gave us the victory (through Jesus Christ) from the beginning. It's kinda like The Revelation of Jesus Christ, "that", is also a "given", God given in Revelation 1:1. But all "this" cancer therein is for the under-taker, if not removed. Near the end, it also says if any "man" (blessed the "man" to whom the Lord will not impute sin; perhaps like the man who put away childish things to become a "man", and like the man who gave up the ghost, got resurrected)... if any "man" shall "take away" (perhaps take away law: sin and death) from the words (plural: grace + law "added") of the book of "this" prophecy (much like "this" gospel is only the "beginning" of "sorrows"), then God shall take away his "part" (perhaps the child part of child/man, the law part of law/grace, the lie part of lie/truth, the curse part of curse/bless, the death part of death/life) out of the book of "life" (for then, if law taken away, it's no longer a book of grace + law = life + death, no longer a dead end thereof for any, simply an allegorical book, of life). Such is evident from the end, which is declared from the beginning: let there be light: understanding (get understanding: Pr 4); for the end has no mention of law (imputor and strength of sin, having a sting: death), therefore no imputation of sin, nor strength of sin, nor sting of sin where "no law". Where no law? Rom 4:15; Rom 5:13; Conclusion of Romans, Hebrews, Revelation. The biblical emblem pictorially begins with two smaller crowns atop, or before a book open proper, denoting an allegorical debate (God divided) or a contest or conflict about which one of twain: law or grace, will be "the" King (of Kings) of the "whole"(undivided) world in the end of the shew... the after part of before/after, and hopefully one whereby all live, happy ever after. Such is evidently a one winner take all shewdown, since there is only one larger crown after the book open proper, to denote such a one is winner take all. Such a twain shew is allegorically this vs that, portrayed in Scriptures, Gospels, Epistles, and even Revelation. But in the end only that, since twain kings (grace + law) would be an oxymoron, because they are contrary things, as contrary as blessing and cursing, day and night, life and death. And the end of such an oxymoron as grace + law, the only combo feasible if grace "is" and law "added", is life + death... was a suicide-all dead end due to the willingly ignorant, according to the biblical evidence given by converted Peter. Hence (in allegory format, a God shew whereby all the worlds a stage), we have both sides played out in Scriptures (plural: Scripture vs Scripture), also in Gospels, and Epistles, and in Revelation (Revelations of John vs Jesus Christ, but only one a given, and a God given, perhaps to shew it's a given that: love never fails nor forsakes any of you). Rather prophecies shall fail. And in the last book, aptly called "this": book of prophecy prior to being called that: a book of "life"), as if the final exam of all such this/that prior played out as before/after, first/last, good/better, first/second, the second (coming) of twain Adams being the better one of twain, as the new testament called the "better" testament of old/new. And therein it compares priesthoods, of Melchisedec and Jesus Christ, the last being "after" what was before. After the order of Melchisedec (by such grace + law all priests had infirmity, died from a bad case of life + death). As the evidence makes evident, their grace + law = saved + destroyed had a bad ending for all saved out of Egypt (Jude 5). But abolition of law by Christ: the end of the law, and for righteousness, changed this end to one whereby all live happy ever after; Perhaps after we probate the will of God, let law be the "dead" testator (Heb 9) of the New Testament so His grace, eternal life thereof, may be of "force" to you all. The
grace of our Lord Jesus Christ with you all. Amen.
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