Sacrifice? No Sacrifice at all! Not Sacrifice! Not then, not now, not ever!

Let us do the will of God: I will have mercy, and not sacrifice: Hosea 6:6; Matthew 9:13

Psalms 40:6 ... Psalms 51:16 ... Hosea 6:6 ... Matthew 9:13 ... Matthew 12:7 ... Hebrews 10:All

His angel plays the last trump it

Sacrifice? Not Sacrifice: Nay Nay: No Sacrifice at all!

No Sacrifice at all
Sacrifice? Do the will of God: No Sacrifice at all:  Not Then, Not Now, Not Ever.
          David: For thou desirest not sacrifice: Psalms 51:16
          Sacrifice and offering thou didst not desire: Psalms 40:6
           Hosea: I desire mercy, and not sacrifice: Hosea 6:6
          JC: I will have mercy, and not sacrifice: Matthew 9:13; 12:7
          Paul: Sacrifice for sin: thou wouldest not: Hebrews 10:8
Holy Kiss:
Grace (not law) unto you, and peace (not sacrifice),
from God our Father and the Lord Jesus Christ.

I will have mercy, and not sacrifice. Not Sacrifice: No Sacrifice at all!

Matthew 9:13
But go ye and learn what [that] meaneth: I will have mercy, and not sacrifice.
Not sacrifice, no sacrifice at all, is perhaps one of the most difficult religious subjects to broach, since even the majority of Christian denominations consider the ultimate sacrifice to be a virtue by which they have received redemption. But it is biblically proveable that God never desired sacrifice nor ever took pleasure in sacrifice, and his immutable will is "I will have mercy, and not sacrifice"; Because sacrifice is "by the law": Hebrews 10, "the law is not of faith": Galatians 3, and "without faith (grace) is it impossible to please him": Hebrews 11. Furthermore, sacrifice (blood shed) does not purge all things: Hebrews 9. So the allegory of what "I will have mercy, and not sacrifice" meaneth is I will have grace, and not law; Which is also to say I will have life, and not death. Thereby the will of God to have mercy (grace: life) and not sacrifice (law: death), God cannot die; And thereby do the will of God, which precedes receive the promise, we "lay hold on eternal life", whereunto thou art also called, as unto a higher calling that is harmless. Sacrifice is not harmless. We thus judge that if one died for all, then were all dead. All dead is as extinction, not salvation. We cannot have both extinction and salvation, so let us lay aside even the better sacrifice doctrine to have eternal life of eternal salvation, by realizing abolition of law is also abolition of sacrifice.
Many think the will of God is I'll have sacrifice, and then mercy after.
But the will of God flat out states I will have mercy, and not sacrifice;
which means I will have grace, not law; And I will have life, not death.

Sadly, the doctrine of most modern churches is as if
we will have sacrifice (law), and not mercy (grace);
Which is as if to say we will have death, and not life.
Hosea 6:6
For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
God, who never changes, always desired mercy, never desired sacrifice. In Noah's Ark allegory, where God is not LORD: Grace is not LAW: two is not seven; We find God (Grace) commanded two to keep seed alive, but LORD (LAW) commanded seven to have sacrifice afterward. When studied out, such are contrary commandments from contrary Commanders: Friend vs Enmity. Such contrary things, which can't co-exist in peace, stem from the Grace vs Law of Genesis 2: 16 vs 17. So the law was given by Moses, noted in John 1:17, is not ten commandments, but one lousy tree law in Genesis 2:17. For if "where no law, there no transgression": Romans 4:15, and "the woman, being deceived, was in the transgression": 1Timothy 2:14; Then it reasons there was a law given prior to the ten commandments at Mt Sinai in Arabia. When studied out, "the law of commandments" which Christ abolished in Ephesians 2:15 is the tree law in Genesis 2:17. By abolishing this law of plural and contrary commandments Christ effectively abolished all law written in stone and ink; For all other law was "added", and because of this transgression (law).

This might be too much for some people to absorb all at once; So I have made several web pages concerning this topic to look at it from different angles; And encourage people to study it out for themselves, to be assured I will have mercy, and not sacrifice means I will have grace, and not law:

    The will of God: has two immutable aspects: God will have mercy and will not have sacrifice.
    Probating the will of God: getting above and beyond the better sacrifice to no sacrifice at all.
    Missing Link Found: the abolition of law is also abolition of sacrifice, which is "by the law".
    Thy will be done, on earth, as it is in heaven: In heaven it's grace full, mercy full, peace full.
    Hebrews 9: notes shedding of blood (sacrifice) doesn't purge all things, only almost all things.
    Hebrews 10: notes sacrifice (which is by the law) can never make comers thereunto perfect.
    Human Race: won by one 1st finished the work God gave him, not it is finished brings death.
    To Establish the heart with grace: we are to let law be "dead testator" of the New Testament.
No Sacrifice at all! Not then, Not now, Not ever!

Psalms 40:6
"Sacrifice and offering thou didst not desire"

Psalms 51:16
"For thou desirest not sacrifice"

Hosea 6:6
"I desire mercy, and not sacrifice"

Matthew 9:13
But go ye and learn what [that] meaneth:
I will have mercy, and not sacrifice

Matthew 12:7
But if ye had known what [this] meaneth,
I will have mercy, and not sacrifice,
ye would not have condemned the guiltless
(ye would not have lawed the grace and truth)

Hebrews 10:8
Above when he said, Sacrifice and offering and burnt offerings and [offering] for sin
thou wouldest not, neither hadst pleasure [therein]; which are offered by the law

CONCLUSION: True God NEVER desired sacrifice for sin: Hebrews 10: 1-10.

PST(!) - Do the will of God PRECEDES "receive the promise": Hebrews 10:36.
Law Faith Heroes did not: these all died & received not the promise: Hebrews 11;
Makes it "evident" no man is justified by the law in the sight of God: Galatians 3.
No man: Not even Jesus: Romans 2: inexcusable notes Jesus condemned himself.
By law imputing sin to make "sinners" Jesus condemned them & himself to death;
But Christ of J-->C neither accused (John 5:45), nor condemned (John 3:17...8:11).
Rather Christ first "finished" the will of God and appeared to higher God for "us".
So "reconciling the world" unto "that God" is notably done "in Christ", not  Jesus.
Which (law/grace) things are an allegory & mystery to solve to receive the promise.
MANY shall come to ... DECEIVE ... and shall deceive MANY
What part of the first and the last MANY did you not get yet?
Many assume the solution is sacrifice(crucifixion), then mercy.
  NOT!  We thus judge: if one died for all, then were ALL DEAD.
Pst: "all dead"("all die", "all perish") is extinction; Not salvation.
  Rather it is: "I will have mercy and not sacrifice": Matthew 9:13.
Go ye and learn God MEANETH it's NO SACRIFCE AT ALL !

LAW AND ODOR: PEW (IT'S THE SMELL OF DEATH) !

Many assume sacrifice is how a house of sin and death gets spoiled; But God will have mercy, and not sacrifice; Which is to have grace, and not law; Which is to have life, and not death: in which things are an allegory. Good/better sacrifices are what's left/right in plural divided law/law heavens on high; But above such law law on high, in heaven higher than the heavens, it is:

Only mercy is obtainable at the throne of grace; No sacrifice at all.
I will have mercy and not sacrifice: I will have grace and not law.
The Allegory Moral: No Law = No Sin Imputed = No Death Sting

For sin, when "it is finished", brings forth "DEATH", and not life: James 1:15. So we seek and find that the will of God is first "finished" in John 17, not at the second "it is finished" in John 19. For Christ came to do the will of God, as noted in Hebrews 10: Lo, I come to do thy will O God; And do the will of God notably precedes receive the promise: Hebrews 10:36. Selah.
Do the will of God precedes "receive the promise"!
Hebrews 10:36 after ye have done the will of God, ye might receive the promise.

Let us not think "it is finished" is the end of sin and death. Rather let us know the will of God is: I will have mercy, and not sacrifice: no sacrifice at all, in order to have life and no death at all. For we thus judge if one died for all, then were all dead. All dead is extinction. Mercy unto all, and no sacrifice at all, is salvation: all made alive in Christ. You can't have both all dead and all made alive, for such is as mixing extinction and salvation: an oxymoron. So it's either make the tree good (grace) or evil (law); not law = "both good and evil".
No sacrifice at all: what is best for "all" in "the end" written.
Good and better sacrifices are good and better for some only.
There's no "some" only in "God hath no respect of persons".

I will have mercy and not sacrifice is neither good nor better sacrifices, but rather it is no sacrifice at all. For God never desired sacrifice for sin:
- Psalms 40:6 Sacrifice and offering  thou didst not desire
- Psalms 51:16 For thou desirest not sacrifice
- Hosea 6:6 I desire mercy and not sacrifice
- Matthew 9:13 Go learn what meaneth I will have mercy and not sacrifice
- Matthew 12:7 If ye had known what meaneth I will have mercy and not
  sacrifice, ye would not have condemned (lawed) the guiltless (His grace).
- Hebrews 10: God never desired sacrifice for sin nor ever took pleasure in it

        No sacrifice at all... best for all to have no law law: "higher" God
        Better sacrifices ... better for some right of law law God "on high"
        Good sacrifices ... good for some on left of law law God "on high"
God is Merciful: Mercy full: Full of Mercy: Void of Sacrifice

God is Merciful, not sacrificial:  Perfect, not imperfect: Grace, not law. Be ye "perfect" as God in heaven is: Matthew 5:48. Be ye "also merciful" as God in heaven is: Luke 6:36. So "perfection" = "merciful" = no sacrifice at all in which things are an allegory. One of seven qualities of firstly pure wisdom from above (grace unto you from God our Father) in James 3:17 is "full of mercy"; And full of mercy is notably in the midst of seven new testament things.
Hosea 6:6 repeated in Matthew 9:13
"I desired mercy, and not sacrifice"
"I will have mercy, and not sacrifice".

The will of God is allegoric stated as: I will have mercy, and not sacrifice. What's written in Psalms 40:6 and Psalms 51:16 and Hosea 6:6 as the will of God is repeated in Matthew 9:13 as a 'go figure' what such allegory meaneth. For in Galatians 4 we are told such things are an "allegory" in both "covenants", and over twenty times told it's "mystery" to solve. When we go to Hebrews 10 we learn it meaneth I will have grace, and not law. Furthermore the not part is not then, not now, not ever. God never desired sacrifice for sin (which is of the law and by the law), nor ever took pleasure in such law law; not then, now, ever.
To obey is better than sacrifice: 1Samuel 15:22
Allegory: To grace is better than either left/right law/law.
"More Excellent" is neither broadmindead nor narrowmindead.
"Higher than the heavens" is neither of left/right "heavens" on high.
"Above a servant" is neither of two servants compared in Romans 6.
What's Best for all is neither what's good nor what's better for some.
Do the will of God PRECEDES receive the promise.

Do the will of God PRECEDES receive the promise: Hebrews 10:36. Furthermore in Hebrews 11 we find a list of supposed faith heroes along with this information: "these all died" and "received not the promise". So it reasons not doing the will of God results in dying and not receiving the promise; The promise of Grace being "eternal life" (the promise of Law: eternal damnation). Eternal life is the product of eternal salvation, which speaks of eternal grace, since by grace we are saved, and by law we are destroyed. Those in Jude 5 who mixed grace + law notably got both saved(graced) and destroyed(lawed). So we find the opening theme of Jude is "Mercy unto you and (then) peace".
Mercy rejoiceth against Judgment without mercy
Mercy rejoiceth against Judgment. Allegory: Grace rejoiceth against Law. When told judge not lest you be judged in like manner, the allegory is law not lest you be lawed to death. Biblically the penalty for any breach of law is surely die. Worse yet, if any try and fail to keep all the law all the time, then all are accursed. So the only plausible salvation for any, and all, is to abolish all the law, which also effectively abolishes sacrifice, which is "by the law".


All who died under Moses' law died "without mercy"

Without mercy speaks of pure law. The same can be said of wrath without mixture in Revelation 14. Such follows LAW <-- Law in Revelation 13, where a second beast (Law) gives place and power to a first beast (LAW). Then all hell breaks loose and wrath comes without mixture, which is as saying law without mercy. Law worketh wrath. So God hath not appointed us unto wrath in 1Thessalonians 5:9 allegorically says Grace hath not appointed us unto law.
Hebrews 10:36
Do "the will of God" PRECEDES "receive the promise".
Receive the promise COMES AFTER do the will of God.

Receive the promise comes "after" do the will of God, which many assume is love thy neighbor: 2nd law; But the will of God is oft biblically stated, JC clarified "I will have mercy, not and sacrifice"; And the "not" part is

Not Ever: The only true God NEVER desired sacrifice for sin
Genesis 1:1 <-- Not then, Not now, Not ever --> Revelation 22:21
Psalms 40:6; Psalms 51:16; Hosea 6:6; Matthew 9:13; Matthew 12:7; Hebrews 10

So when we go figure what meaneth "I will have mercy and not sacrifice", we find the allegoric will of God stated "meaneth" I will have grace, and not law.
It's NOT I'll have sacrifice and then mercy.
It IS "I will have mercy, and not sacrifice".

See also our page about Divisions vs Unity
(law vs law and law vs grace <--vs--> grace only)


The grace of our Lord Jesus Christ with you all. Amen.
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