God our Saviour will have all men saved and
aware what they're saved from: the law

 

In my allegoric Bible "God hath saved us" is past tense, a done deal for "us" of them/us to whom God hath given the victory through Jesus->Christ->God. As for 2 thems, it is written: all who will live godly in Christ Jesus shall suffer. Their suffer part ends with the God of all grace make you: perfect...stablished.

Saved applies to all: "there is no respect of persons with God" (Romans 2:11). Neither is there respect of persons with the Son of God (Mt 22:16; Eph 6:9). Even Herodians perceived that. So any evangelastic you too can have partiality with an impartial God or Son of God is both an oxyMORON and a LIE. If any are saved, all are saved, else there'd be respect of persons with God & Son. Hence any childish debate of whether or not all are saved is also a non issue. For the only way any can be saved is all are saved by abolition of all law law; Called "the operation of God": taketh away "the ministration of death" [law] from the body of Christ, so head and body may be one, not contrary things.

The two "one man" scenarios of Romans 5 clarify that either way it's all men: either death upon all men (by law) or life upon all men (by grace). It's not your doing; But rather the doing of one man in each case: "the law was given by Moses", but "grace and truth came by Jesus Christ" (John 1:17). So we have law and grace compared as lie and truth, even as death and life. Romans 5:10 also clarifies all were first "reconciled" (as sinners all) unto "death" (law: the ministration of "death", to all), for "we reckon if one died, all died", which is allegorically extinction, not be. Then the second reconciled (one) is "saved" from life + death = dead end (by grace). Eternal life is for all, not some only, and by simply abolishing "the ministration of death" to all: the law, which is as "life from the dead" (pure grace, from polluted grace + law, by taking away the law). Hebrews 10: 9 "he taketh away the first, that he may establish the second".

                                    Eternal Salvation Process:
                                Law: press DELETE to take away death
                                Grace: press SAVE to establish eternal life

Needless to say, such revelatory insight into all men to be saved, the eternal salvation thereof all rather than many proposed temporal salvations of impure religions, and the eternal life thereof, begs the question: if all men (past, present, future) are already saved, then why are people still dying (?)... especially if there is no such word as thereafter in the Bible, and let there be light refers to here? Perhaps we need to re-examine the will of God to see why people are suffering, and why the Lord is long-suffering to us-ward, not them-ward; so that none perish by pure grace rather than all perish by any using laws, since a little leaven leaveneth the whole lump, like a little cancer kills the whole body.

- Because "a little leaven leaveneth the whole lump". Just as a little cancer kills the whole body if not removed in time, a little lie makes the truth not all truth, a little "ye" (do err) makes "you all" not all "you", a little left (behind) makes all right not all right, and a little law makes grace "no more grace". So JC will go fetch 1/100 to make 99/100 be 100/100 = 1; for God is 1, not 99/100.


Only via pure grace is peaceable (Jam 3). So "he is our peace" denotes grace is made pure, by abolition of law (Eph 2). All lying, crying, and dying in the world is sourced in lying (lawing: Jn 1:17), which kills all if any do it, by the curse of the law: cursed "everyone" if anyone gets hung up on a dead tree (Gal 3).

We "thus" judge, that if one died for all, then were all dead... oops: extinction. For law imputes sin (Rom 5:13) to all (by law: none righteous, no, not one; God is one), and sin has this sting: "death" (1Cor 15:56; Rom 6:23) to all; so law is clearly a ministration of death (2Cor 3:7) to all: "in Adam all die" (1Cor 15); By the (little) law (in Gen 2:17) "death reigned from Adam to Moses", even over those who didn't law (impute sin). For "where no law, there no transgression" (Rom 4:15); and the woman (church), "being deceived", was in the "transgression". Selah. So the JC exhortation is "take heed"... lest "you" be "deceived".

- Because all are not yet aware they're saved (and perhaps due to sow many impe-ish jack-in-the-box hypocrites, who say they're gonna vanish, then pop up again like those hellish blue pill pop ups of MNS: such ignorant brethren, are still lawing: imputing sin for the hell of it). Neither are many, who claim they're saved, actually aware what they're saved from (perhaps due to sow many bewitched churches and leaders thereof drawing back to law: which had an expiry date, expired so l-o-n-g ago it's spirit-u-all food poisoning). Nor are many who claim to be Universalists, Ultimate Reconciliationists, aware that God given victory (over death), is unto "us", and through "Jesus ->Christ" (and not Christ Jesus, which is mirrorly the reverse; as "am I" is mirrorly the reverse of "I am").

Last Adam (that spirit) doesn't need salvation, but is Saviour of first Adam (soul). Hence: "we are of them that believe (grace is sufficient) to the saving of the soul".

Awareness, knowing the truth, is what makes you (all the KofG within "you") "free" of law: sin and death; And understanding (knowledge of the holy) is what keeps you all free from ever again being tempted to add "law worketh wrath" to "grace is sufficient". For thereby all become ensnared, duped, victimized, bullied, manipulated, used, abused, deceived, bewitched, sacrificed, corrupted, accused, condemned, feared, accursed, frustrated, tormented, etc... by law. So it behooves all to be aware, get understanding; For when understanding is embraced it results in thy head (Christ) being crowned with "grace" glory (Pr 4).

Saved from "wrath": Romans 5:9; But Romans 4:15 reveals "law worketh wrath", so we're really talking about salvation from law (not salvation by law). 1Thessalonians 5:9 also reveals God hath not appointed "us" unto wrath, rather it is "them" who bring wrath (destruction) upon themselves by saying Peace & Safety (Grace & Law), safety in law worketh wrath: evidently not. So saved is allegorically conversion from them to us, law to grace, death to life.

Is there really safety in faulty unfair law? If so, would not Israel and USA be the safest places in the world? Yet in both places we find neither lasting peace at home or abroad, nor many law abiding folk therein feeling safe. Israelis now say they feel unsafe in their own country, in their homes, streets, malls, cars, schools, etc. And since 911 Americans generally say they feel powerless, hopeless, frightened, unsafe, living in the most powerful nation on earth. The evidence does not lie, nor even take sides, but simply reveals what's "evident": that no man is justified by the law in the sight of God, [it is] "evident" (Gal 3).

Saved from death: Romans 5:10; But 2Corinthians 3:7 reveals law was the ministration of death (which is all to be done away); So again we're talking about salvation from law, not salvation by law.

We are delivered from the law: Romans 7:6.  That is what JC meant when he promised he would speak "plainly" of the Father; for it don't get much plainer. We are delivered from wrath: 1Thessalonians 1:10; But Romans 4:15 reveals "law worketh wrath" (not the God of all grace). We are delivered from death: 2Corinthians 1:10; But 2Corinthians 3:7 reveals law was the ministration of death. So then we're delivered from law when we connect the biblical dots. For the Bible defines itself as "allegory" & "mystery" to solve by seek & find; find grace in time to help solve the mystery of God, lest all perish by law.

We are redeemed from the curse of the law: Galatians 3:13; and such plainly reveals the source of the curse. For in good old Do-teronomy and Don't-eronomy we find the curse hidden: if you, your children, to a 1,000 generations (40,000 yrs) do not keep all the law all the time, then you're all accursed... which is why Galatians 1:9 speaks of another gospel (this gospel of this/that gospels) resulting in grace + law = blessed + cursed = accursed. So obviously the only way any can be saved from, delivered from, redeemed from, rid of the curse of the law, is to abolish the law (Ephesians 2:15), once, and for all (Hebrews 10).

Furthermore we read "cursed every one that hangeth on a tree" (Gal 3). So it is not wise, at least not wisdom from above, to get too hung up on the cross, such a dead tree, of both good + evil, witch ends badly, for all. Rather, as exhorted, we should go on through the cross (allegorically through J->C), leaving the law nailed there as enmity, to risen and seated with "Christ" (C of JC) at the right hand of God (Col 3:1-3) where it's all right and no left (behind) at all.

Paul The Apostle (his witness unto all men: "men" being the allegoric plural of "man" kind) in his epistle To The Hebrews (plural), and Converted Peter (only man in Bible called "Satan" and also told: when thou art converted, then strengthen thy brethren) in his second general epistle to the strangers scattered abroad (secondly calling such: them that have obtained like precious faith with us through the right-eousness of God and our Saviour Jesus Christ)... Paul and Peter both say we are "purged from sins" (and the deadly sting of sin, which law is the strength of: 1Cor 15:56; the strong man we must bind in order to spoil the house of sin: Mt 12:29, which is evidently the house of Moses in such an allegorical governmental house vs house debate, as to which is what's best for all the KofG: law or grace; for it cannot be both, since both is an oxymoron), but purged only "once".

Once purged from sins (which only the law imputes: Rom 4:15; 5:13) there should be no more sin consciousness: Heb 10:2, neither sacrifice nor offering for sin: Heb 10:18. For sacrifice and offering "for sin" obviously imputes sin and promotes sin consciousness: evidently an Oops. For God was NEVER pleased with such things (Heb 10; Ps 40; Hos 6), which are "of the law". Not even in the days of Noah did God request or take pleasure in any sacrifice. Why? Because limited faulty shadowy lying imperfect fault-finding accusational condemning law can NEVER make the comers thereunto perfect. Selah.

2Peter 3 also notes "these things", especially salvation being accounted as the l-o-n-g-suffering of the Lord (now that Spirit, and where that Spirit liberty from law), and to us-ward (so none perish, but rather all come to repentance: a change of mind, which speaks of a change of ends, faiths, glorys, holys, mtns, etc; even a change of law, from unjust judge to witness against itself, being a schoolmaster witch failed every student and made none right-eous, rather left all, behind, to die from a bad case of life + death via grace + law)... these things are also found in all Paul's epistles (including Hebrews and Revelation).

Yet we find jews, muslims, and even christians, both Roman Catholic and Protestant, drawing back to law, even demanding more law from their governments, due to epidemic fear hath epidemic "torment", and to feel "safe" (from law worketh wrath)... dah. It's as if such a one, made proselyte, actually does become twofold: "more the child of hell", more law law than Pharisees and scribes: fools, hypocrites, vipers, and blind guides, who sit in Moses' seat: law (Mt 23). And when it's evident, from biblical evidence, Moses was not only a great terror-ist (Deut 34:12) by his own admission, but a dblemindead (Ex 3) suicide-all one who terror-ized himself (Heb 12: 21) to death with such law law. For his ladder to heaven obviously got him high enough to see it, but dead ended short of enter (evident from adding up all the no enter lists: none enter by law).

There is no law in heaven, where His Grace reigns over all from a throne of "grace", which is where "mercy" is "obtained" (Heb 4:16); and either obtained for all or none at all (if "there is no respect of persons with God", is "merciful": he will have all mercy and no sacrifice at all; and either "merciful" unto to "all", "mercy" upon "all", else none; for the sanctifier and the sanctified are all one, brethren all, and all of one). Heaven is where understanding prevails among all therein such a "kingdom" (which is not a democracy), which is with-in "you" (not with, nor in, "ye" do "err", and "alway"). And a  kingdom (king thereof, domain thereof) wherein the will of the king is immutable; trustworthy, "worthy" (Eph 4), of "all acceptation" (that "Christ =>Jesus" came into the world to save "sinners": 1Tim 1:15; and bodily exercise profiteth "little", but godliness is profitable unto "all" things: 1Tim 4:9). Godliness? is no law = no sin = no death!

Any, and all if any think other wise (the "devilish" sort of two wisdoms: Jam 3), may bend over and kiss their whole divided ass bye bye for being law law; for no amount of lying, crying, and dying can ever change the immutable will of God ("all" come to repentance, so none perish, for other wise is all perish, due to willing ignorance). For such a will of God is duly evidenced by "two immutable things": God cannot lie, nor die (Grace cannot law). So the only dying any, all, of us, ought to be doing (especially beyond 2,000AD; which is the prophetic "third day"; which is allegoric for third light), is dying "to the law" to be come "alive" unto God (His Grace).

The grace of our Lord Jesus Christ with you all. Amen.
(perhaps the end, is also an allegory for the C of JC with you all)
(perhaps "you all" begins with "you", in which all the KofG is located)
(perhaps the last "Amen" singular, not "Amen, amen" as was the first of such)
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Bible verses about  God our Saviour  to help shew you all
God our Saviour: Grace  is not  God our Destroyer: Law

1Timothy 1: 1-2 God our Saviour = God our Father = Grace -> Mercy -> Peace

1Timothy 2: 1-4