When looking at Ecclesiastes, Solomon's conclusion of Law, wise guy Solomon concluded the (faulty) Old Testament, grace + law (added), became all vanity and vexation of spirit. He didn't say some of it's "vanity" (vain breath) and "vexation" (frustration) of "spirit" (God a Spirit); For adding dis to God's grace makes a dis-grace, and a little leaven leaveneth the whole lump. So then it's notably "all vanity and vexation of spirit", everything from Genesis 1:1 to Malachi 4:6, which begins and ends with fear hath torment; And because even "a little leaven leaveneth the whole lump", as much as allegory says even a little cancer us law makes eternal life no more eternal.


To allegorically reveal to us such grace + law is an oxymoron, Solomon deliberately ends his Ecclesiastes with an oxymoron: "fear God", which is to say fear Love, noting it's his conclusion of the whole matter (of grace + law). God is love, and for clarity perfect love, having no fear at all, and notably because fear hath torment. Such is revealed to us in the New Testament; And such is to allegory say the God of all grace is pure grace, having no law at all.

Since "fear" is notably "of the LORD", which is as different from God in the Noah's Ark story as two is different from seven, and no sacrifice is different from sacrifice, and clean is different from unclean, and since God sees only clean; Well then "fear God" allegorically becomes "LORD God", an oxymoron which brings forth oxymoronic grace + law in Genesis 2: 16 + 17. For an allegoric definition of this LORD, of twain LORDS, see Genesis 4, which speaks of Adam, and then Genesis 5, which speaks of male and female Adam as "them" created, of things created/made. Us of them/us are "made" of created/made, and made perfect; Yet made from them created imperfect. We are neither of them vs them, but "of them who believe to the saving of soul".

Perhaps many should re-read their Bible and note God saw only "good" x 6 in Genesis 1, and the 7th time God saw "very good". God never perceived anything unclean, only a LORD of LORD God (LAWED Grace) did. God never desired, nor ever took any pleasure in sacrifice, which is "of the law" (Hebrews 10): Psalms 40:6; Psalms 51:16; Hosea 6:6; only a LORD did. The will of God, and notably it's the same in Old and New Testaments, is stated as "I will have mercy, and not sacrifice"; repeated as a go figure in Matthew 9:13. Go learn what it meaneth, and note the not part is not then, not now, not ever.

Yet people still focus on bloody sacrifice, on both good and better sacrifices, dead and living sacrifices, when it says "almost all things" (not all things) are purged by blood. It also says of sacrificial law law, it can never make comers thereunto perfect, nor can such purge the conscience of sin. So we find that of two sacrifices, Mercy will have none. Of two laws, Grace will have neither. In the same manner of two servants, God will have neither (rather be a son).

It reasons when it comes to twain, one of the twain may be the better one of good/better sides, left/right "hands" of God "on high" in the (plural) "heavens"; But when it comes to three things such as (good/better) --> best, Higher God in higher "heaven": "higher than the heavens", our Father which art in heaven, will have only what's best for all, not what's good nor better for some only. So Paul The Apostle(his witness to all men) says it's a "fearful" thing to fall, and notably into the (plural) "hands of God" on high: Hebrews 10:31. Paul previously notes, and notably to the foolish bewitched churches of Galatia, where such law law "churches" are "fallen" from, and to: from grace to law: "Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace": Galatians 5:4. Paul also notes "Christ is not entered into the holy places (plural) made with hands (plural): [which are] the figures (plural) of the true; but into heaven (singular) itself, now to appear in the presence of God for us": Hebrews 9:24. He also allegorically notes in Heb 9 law must be made dead testator of the NT for NT grace to be of "force". In another place Paul notes "such an high priest became us (higher than 2 thems), [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens": Hebrews 7:26. So them vs them on high are both sinners; Because they both give place to what's all vanity and vexation of spirit: law.

    "Jesus": "division" and not peace: Mt 10:34; Lk 12:51; Jn 7:43: on high
    "Christ": "peace" and not dividead: Jn14:27; 1Cor; Eph2:14,15: higher
    Pst: Peace with God and Eternal Salvation are "through Jesus->Christ"
    Exhortation: Mark & Avoid them which cause "division": Rom 16:17
    Such higher exhortation would include both Moses(left) & Jesus(right)
    Jesus may be called Son of God, but of God on high in the heavens
    Christ appeared to higher God in heaven: "higher than the heavens"

So even the right side of left/right sides of the Son of Man "division", whereby some are left (behind), told to be dearly departed, is not what God our Saviour will have; Rather what God our Destroyer will have: "division", and not peace. For in "heaven", which is "higher than the heavens", where Christ is notably entered for us, and seated to denote the matter of law vs grace is forever settled, there are no sides to take. For therein "the God of all grace" is "the only Potentate", the King "eternal" and "immortal", eternally enthroned on a "throne of grace" where "only" mercy (not wrath) is obtain-able, and "only" help (not hindrance) can found, by seek and ye shall find, "find grace", "in time": Hebrews 4:16, and only when going boldly (fearless) on behalf of all. For there is "no respect of persons with God": no partiality, and "we all are one", so going on behalf of self only or some only is a waste of time. As noted in James any man who is double mindead (law law) gets nothing from His Grace.

  "Jesus": standing right of God on high in "heavens" as new "high" priest
  "Christ": seated right of the God in "heaven": "higher than the heavens"
   If ye be risen with "Christ", set your affection "above": Colossians 3: 1-3
   Allegory: if risen with Christ, please be seated above such law law on high

Dare to Compare, to Probate the will of God; for only in probate mode do we look at both testaments, to see which is witch of twain; For notably the New Testament is called the "better testament" with a "better hope" of living. Yet therein such mystery made known (to "us" of them/us) there are plenty of twists to the Colossians 2:2 triple "mystery" (of God, of the Father, of Christ) to sort out: Which "God" of God on high and higher God? Which "Father" of my Father and your Father? Which Christ of Christ Jesus and Jesus Christ? Every good mystery written likes to hook his readers as quickly and deeply as possible, and every "mystery" has lots of twists, especially near the end; Hence we are exhorted to endure to the end, and to be "saved" (graced) only, as Jude 5 saved + destroyed afterward by grace + law afterward is allegorically as life + death = a dead end, not a happy ending for any mystery. Yet if the NT God is contained in the OT as one of twain hidden therein, and perhaps if such finds fault with any (by law), then the NT thereby finds fault with itself. Hence it is best to flush the blame game, play the awareness game instead.

Paul's conclusion of NT Law: count it all dung (Philippians 3), and so toxic it's "touch not, taste not, handle not" lest you (all the KofG within you) "all perish" (Colossians 2:20-22), pretty much nails it the same way as Solomon's conclusion of OT Law does: it's "all vanity and vexation of Spirit" (God [is] a Spirit). For in Romans 3 & 4 & 5 law notably imputes sin to all, thereby makes sinners all, none righteous. None enter by law excludes all; All enter by grace includes all. In 1Corinthians 15 it's "as in Adam all die": all Losers. So then count it all loss, no gain at all, in order to gain Christ: is the end of the law and be found in him. In him (Christ of Jesus --> Christ) there is no sin (law: death sting: 1Cor 15:56). In him is also having no self-righteousness, which is notably "of the law", and "highminded": a be not in 1Timothy 6:17, and among unholy things in 2Timothy 3. So mind not high things: Romans 11:20; be not highminded: 1Timothy 6:17.

             Let's review some things to help solve the mystery:
            "Jesus": "made under the law": noted in Galatains 4:4
            "Christ": "the end of the law": noted in Romans 10:4
            "Ye are not under the law, but under grace": Rom & Gal
            Allegory: ye are not under Jesus(law), but under Christ(grace)

      "through him" is "through Jesus->Christ" to the end of the law
      For God sent not his Son into the world to condemn (law) the world;
      but that the world through him might be saved (graced): John 3:17

    "Jesus": law imputed sin, thereby accused and condemned the world.
    "Christ": would neither accuse (John 5:45) nor condemn (John 8:11).
    To wit: that God was in "Christ" reconciling the world unto himself.
    (Perhaps another God was in Jesus alienating the world from Grace)

In Hebrews: the left and right law law of God on high in the divided heavens is old and faulty, and so old it's decaying, and notably "ready to vanish" because it cannot make any comers thereunto perfect, nor purge the conscience of sin; which is noted oft in Hebrews 7 - 10. A comer not perfected, with a conscience not purged, will again give place to the law, and thereby give place to evil concupiscence, and even a dead end after being tormented with guilt and shame to the point of feeling "wretched": Romans 7. Result: many priestly folk feeling wretched have been seen in the news lately.

                    "Jesus": is only the "Saviour of Israel" (of Jacob -> Israel).
                     As Son of Man perhaps is also Destroyer of Jacob and Israel;
                     Son of Man: destruction for scape-goats & dumb-sheep: Lk 17.
                    "Christ": is the "Saviour of the world" (John 4:42; 1John 4:18).
                     Eternal Salvation of the world is via "Christ": "the end of the law"

So "we all are one" are to be a perfect and merciful one: Mt 5:48 and Lk 6:36. Them are also to be made perfect, by us (conclusion of Hebrews 11) to whom God hath given the victory, and to whom the mystery of his will is made known. They are even "perfected" (Hebrews 10:14) already (past tense) by Christ: the end of the law, and notably "for ever", by being "sanctified": totally cleansed of all law written in stone or in ink: flush all dung and also make a clean wipe, for "a little leaven leaveneth the whole lump". But sadly many are not yet aware of such and thereby not yet purged of law imputing sin as pertaining to the conscience. Sin consciousness not purged can result in giving place and power(gospel) to the law: sin & death, again... like a second up rising of law because of the second sort in Romans 8:2 (in Christ Jesus: mirrorly the reverse of Jesus Christ) gives place to the first sort: LAW<--Law, and as if attempting to up rise from "heavens" (higher than the earth) to "heaven" (higher than the heavens), said up rising thinking to even make "war" (not peace is the absence of war), and notably in "heaven". How 'utterly' foolish.

War in heaven? Not! Never has been, nor ever will be any war in heaven where His grace is eternally enthroned as the King eternal & immortal, the only Potentate, and so there are no "sides" to take, and hence no sides wars.


Paul says: "I do not frustrate the grace of God", which allegorically  means I do not law (vexation, frustration) the grace of God". We should realize and remember law and grace are "contrary" things, and contrary things can never coexist in peace. Adding any law to "grace is sufficient" is as adding vexation (frustration) to the grace of God; for it's as adding u-surping dis to grace making disgrace of His grace, His pure grace which has no dis.

Cleansed, but not purged of sin consciousness (sanctified but not aware of it), and perhaps because "almost all things" (not all things) are purged by blood. Partial cleansing then results in the demonic coming again (second coming of law, via law <- law). Such demonic return speaks of bringing "seven spirits" (Isaiah 11; Revelation 1,3,5), and "more wicked": Matthew 12:45; Luke 11:26. What then? Well, then the last [state] of that man is "worse" than the first...

Worse, is kinda like "more the child of hell" gives place to the "child of hell" in Matthew 23; Like a second beast gives power to a first in Revelation 13; Kinda like American 'rule of law' gives power(gospel) to Israel's 'terror of law'. Dah, even Moses said His Mosaic law was a "great terror"-ist to all Israel (Deut 34:12), and even Jews under law at Mt Sinai evidently 'well said' accusational-all law should not be spoken to them again: Dt 5; Dt 28; Heb 12. Hence the gospel of Christ: the end of the law, is firstly to the Jew; Not to mention law was never given to Gentiles, they just feared it. Selah America.

The grace of our Lord Jesus Christ with you all. Amen.

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