Grace unto you, and (then) peace (able),
from God our (merciful) Father and the Lord Jesus  Christ

Law: the unjust judge: avenger: the Judge in Sion

So hear what the unjust judge saith in Luke 18: I will avenge.

What is The Unjust Judge: corruptible, vengeful, mortal? Law: Not Fair.
What is The Just Judge: incorruptible, merciful, immortal? Grace: Fair.
Law is vengeful, an avenger. Grace is merciful, not vengeful.

Hell-o: There's an Over-all More-all here:
If it is "dung" (law), then flush it,
to "establish" what is fair: Grace.

(Law: "both good and evil" has a bad ending: "evil")
(That's why there's so much evil concupiscence in News)
....................................................................

A sentence often uttered by many lawyers and many police to victims of their law law, also by many legalistic ministers and legalistic parents to the victimized children of their law law, is this:
What an oxymoronic paradox. For to speak such is to not only blaspheme against the Ghost (Law), which is an unpardonable sin, both in this world and the to come (if Law be the God of this world and what's to come); But it's also admittance they know law is not fair, unfair, the unjust judge. Worse yet, Romans 2 says to law judge others is inexcusable behaviour with consequences. So every way you look at it, to law judge anyone is wrong, unpardonable, and inexcusable behaviour.

Example of Unfair Law: Credit Insurance

Law Law people? They know it's not fair: unjust, imperfect, victimizing; Yet they give "place" to it, even give lip service to it and worship it, enforce it, as if it were Godly. There's nothing more unGodly, especially in The Third Day, than people of adult age, and in the age of grace, still using law to impute sin for the "hell" of it, thereby accuse-ing and condemn-ing the world God so loved, and thereby (by thy words) condemn themselves in the process: Matthew 12:37.

Any victim of what is not fair, even a child, can reason: hey y'all, if it's not fair, and ya "know" it's not fair, then why(?) do you (made free by knowing the truth about law) still give place to what is not fair: law, rather than give place to what is fair: grace. Why(?) do ye observe such lying vanities, give place to such condemnation, thereby become subject to it yourself, in bondage to it yourself...  it: such unfair ordinances of men such as Moses, who by his own admission was a great terror-ist in Deuteronomy 34:12, and those who sit in Moses' seat: Law are called hypocrites, fools, vipers, blind guides, whited sepulchres, and serpents in Matthew 23. So why go there, do such?

"Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, (Touch not; taste not; handle not; Which all are to perish with the using;) after the commandments and doctrines of men?"

The evidence, both biblical and historical, is both overwhelming and irrefutible: the law is "not fair". People know it's unfair. Yet perhaps what they don't know is law is the un of un-fair, the law of such grace + law, whenever such "law worketh wrath" is "added" to "grace is sufficient" makes fair unfair; Whereby the law "added" usurps grace, making it "no more grace", no longer fair, no longer merciful, no longer perfect, no longer the God of all grace. There's no doubt in the Bible law is the dis of dis-grace, the dis of dis-ease.

Yet literate people, educated people, even ministers, both religious and political, people who admit they know it is unfair, continue to give place to unfair law, continue making more faulty law, continue to preach accusational law in churches, use law to impute sin for the "hell" of it, enforce unjust law, which often imprisons innocent people, brings merciless wrath upon children. They play the accusation-all blame game noted in John 5:45, law thereof being the "accuser of the brethren" in Revelation. And thereby they play the fool.

They say Peace & Safety (Grace & Law): 1Thes 5:3, preach and teach safety in the law, when it's overwhelmingly and irrefutibly evident from the evidence, especially the biblical evidence, there is no safety, "no escape", in such law of such grace(is) + law(added); only "destruction": Mt 7:13, and said destruction is the old dinosaur-ish sort: extinction, non-existence, "was, but is not".

For such grace + law is as life + death = a dead end... an Oops of biblical proportion. Yet because it's "allegory", and "mystery", only a God "shew", to "shew [who is] the only Potentate", Who always is, never was nor will be, but is (God is light, is love), and is also "excepted" (exempt from putting grace, all things, under his feet); Thereby it's an oops having a happy ending for all. For that God was in Christ reconciling the world unto himself: not imputing sin. For in him there is no sin, and for there to be no sin, law has to be abolished.

There is no safety in law, not for long, not in the long run. Why? Because as the Bible teaches, law imputes sin to all, and the penalty for any sin is death, and thereby all die, via the curse of the law: if all do not keep it all, all the time, then all accursed. Ug! What a good reason to flush all law as dung! Not to mention "whatsoever is not of faith is sin", and "the law is not of faith".

And he that doubteth is damned if he eat,
because [he eateth] not of faith:
for whatsoever [is] not of faith is sin.

Galatians 3: 10-12

Dare to Compare 1Thess 5:3 with 1Thess 5:9

1Thessalonians 5:3 (what happens to law folk: them)

Law worketh wrath. God hath not appointed us unto wrath(law). Law is the source of infirmities: Heb 7:23. We are delivered from the law: Rom 7:6. Worse yet, law is both source: Rom 5:13 and strength: 1Cor 15:56 of sin, and when "it is finished", it brings forth "death": James 1:15.

The Holy Bible, even though it contains both Old & New Testaments, and for comparison of what is not fair to what is fair, has no such dead end. The Holy Bible, even though it speaks of two things being holy: law and grace, is not called a Holy Holy Bible, only the Holy Bible; allegorically denoting there is only one King, of kings; only one Lord, of lords, only one Potentate of twain.

The conclusion of the whole matter, is not Solomon's conclusion of the whole matter of grace + law (all vanity and vexation of spirit): "fear God" (Eccl 12), no, not such an oxymoronic paradox such as fear Love; Rather the conclusion of knowing the truth about law, is to give it no place, no, not even any mention of it at the end of Revelation where "his angel" plays the last trump it: The "grace" of our Lord Jesus Christ with you all. Amen.

The grace of our Lord Jesus Christ with you all. Amen.

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