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The last day: The third day: Seventh day ?
It's not time past (<--BC), nor last days (0-2000AD) of Hebrews 1; |
The Day of the LORD <-- The Last Day Shewdown --> The Day of GodThe day of the LORD is darkness, and not light Darkness vs Light The day of God is light void of darknessAmos 5:18 Darkness(Law) and not light(grace) <--vs--> Light(Grace) and no darkness(law) at all 1John 1:5 |
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The last day: The third day: Seventh day ?
It's not time past (<--BC), nor last days (0-2000AD) of Hebrews 1; |
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Grace (not
law) unto
you, and peace
(not confusion),
from God our (merciful) Father and the Lord Jesus Christ. God is not [the author] of confusion, but of peace. The "last day" is NOT "time past" NOR "last days"Of two last days compared in 2Peter 3 "the
last day" is one:
"The Day of the Lord": Darkness vs Light: "The Day of God" 2Peter 3 allegorically compares two last days as if comparing two Sabbaths as contrary things: Darkness(Law) vs Light(Grace) cannot co-exist in peace. Converted Peter: Clarifies which is witch, of twain days; And Peter exhorts us to look for and hasten unto the day of God, as if saying think from the end already written in Pauline Epistles. The Day of the LORD? the LORD??Salvation (Grace: Light) -vs-
Extinction (Law: Darkness)
The choice is non-violence (grace) or non-existence (law): Gandhi No ordinance or law is mightier than understanding(grace): Plato With all thy getting, get it: understanding(grace glory): Solomon Get understanding to the point of having no misunderstanding(no schism) in the body. That Day: The Day of God? That God?The Light of "that God is light" has no darkness at all!The Grace of "the God of all grace"(has no law at all)! The
day of God: the light(truth) of Grace
On the contrary ""the day of God" is a grace us merciful day for all since "there is no respect of persons with God". Hence, of two last days compared by converted Peter, the day of God is so exceedingly much more glory us the other glory of the other day mentioned fades to nothing in comparison... as the glory of moon and stars fade to nothing ("vanish") at the coming of the sun of righteousness (the light of grace)... which things are an "allegory": Galatians 4. Many, deceived by many, seem to ass u me the day of the LORD is the millennial reign of Christ, when it's clearly associated with Son of man, not the Son of God, and it's clearly exhorted not to be ignorant a 1,000 yrs [is] as one day. The Son of man is associated with ye do err, not with you made perfect. It's also associated with clouds of confusion rather than with sunny clarity, not to mention "great" glory instead of "greater" glory of great/greater glorys. Amos 5:18-20
Woe unto you that desire the day of the LORD! The day of the LORD is darkness, and not light. The day of the Lord is like a kingdom "not come", rather than a kingdom "come", when comparing the two mountainsHebrews 12. The first of sevenfold twain is notably fire-y, darkness, blackness (in the midst), tempest, the sound of a trumpet, and voice of words. Perhaps such are clues the day of the LORD is not Godly, for "that God is light, and in him there is no darkness at all", which is declared unto you from the beginning. Hence the trumpeting "words" thereof are law, which Solomon says is "all vanity and vexation of spirit", not to mention law is "both good and evil", and good + evil ends bad, as bad as life and death is a dead end, not the new and living way. Lord of Lords? It allegorically denotes one Lord of two Lords is winner take all. The Lord of a "terrible" day is allegorically law, the thief which "cometh not", but [if it did, as portrayed in the biblical shew it would be] to steal and kill and destroy; not to mention such a "thief" comes in the "night"(ignorance). The Lord of the day (light, enlightenment) of God (is light) is allegorically grace "in which things are an allegory". Like it or not, that (Jesus Christ) is come, as winner take all. For there is no option in "ye shall know the truth and the truth shall make you free", but there is a notable chanGe, from "ye" to "you". The
law (and perhaps it's the lie)
was given by
Moses,
But grace and truth came by Jesus Christ: John 1:17 The day of the LORD, pictured in 1Thessalonians 5:3, is associated with "them" folk, "they" sayers who say Peace & Safety, then sudden destruction cometh upon "them". Obviously such is wrath, for just a few verses farther on it mentions the "us" part of such a them/us scenario, noting God hath not appointed us to wrath. Obviously then, Peace & Safety is allegoric for Grace + Law, them thinking there is safety in law, witch worketh wrath upon them, for their "vain words". For "them" there is "no escape" (1Thessalonians 5:3). But for "us" to whom God hath given the victory through Jesus Christ: the end of the law, there is "escape" (Hebrews 2:3) if we give "more earnest heed" to what's been said: no law = no sin = no death = last trump it: There is no "them" in "us-ward" which the Lord is long-suffering unto, nor any "ye" in "you all" his grace is "with" (not against), so it seems pretty obvious them folk all have to convert to us, in order to have the "escape", which includes all. For "God our Saviour" will have all men saved, and also aware what(?) they're saved from, by "the God of all grace" making a perfect "you" out of an imperfect "ye", by "take away" what got "added" to "grace is sufficient". Such 'elementary' (Grace + Law) - Law = Grace and (Life + Death) - Death = Life is allegorically called the "operation" of God (removes the law and thereby removes the ministration of death), so "the last day" (the day of God) is only grace us, mercy full, peace full; Not awful lawful. Related
GodShew.Org Web Pages:
Revelation takes place on the Sabbath | Two Sabbaths | Two Lords (of two Sabbaths) The grace
of our Lord Jesus
Christ with you
all. Amen.
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The Day of the LORD (LAW) Descriptions - it shall come
as a destruction from the Almighty: Isaiah
13:6
- cruel both with wrath and fierce anger, to lay the land desolate: Isaiah 13:9 (pst - God hath not appointed us unto wrath: 1Thessalonians 5:9) - the day of the LORD's vengeance: Isaiah 34:8 (pst - vengeance suffereth no to live: Acts 28:4; vengeance is of Moses' law: Hebrews 10:28-30) - day of vengeance...to devour... be drunk with blood... from sacrifice: Jeremiah 46:10 (pst - your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour) - in the day of the LORD's anger none escaped (all perished): Lamentations 2:22 (pst - by using ordinances "all perish": Colossions 2:20-22; "no escape" is for "them": 1Thess 5:3) - it's a cloudy day (not clear); it shall be the time of the heathen: Ezekiel 30:3 - the day of the LORD is great, and very terrible: Joel 2:11 (Moses's law was "great", but notably a "great terror" to all Israel: Deuteronomy 34:12) - the day of the LORD is near when multitudes remain in the valley of decision: Joel 3:14 (the "valley" of decision is allegorically a place of procrastination between two sevenfold mountains) - Woe unto you that desire the day of the LORD... it's darkness, not light: Amos 5:18 (Woe is unto Pharisees, scribes, hypocrites, fools, vipers, blind guides who sit in Moses' seat: Mt 23) - the day of the LORD is near all the heathen, as their reward: Obadiah 1:15 (their reward, their end, the wages of law imputed sin, is death: Romans 6:23, for being so law law) - the day of the LORD's sacrifice, punishment, and the mighty shall cry: Zepheniah 1:7,8,14 (pst - sacrifice, by law and of law, is slaughter, which God never desired nor ever took pleasure in) - no deliverance for "them", rather riddance, in the day of the LORD's wrath: Zepheniah 1:18 (pst - the "no escape" sort of "sudden destruction" comes back upon "them" in 1Thessalonians 5:3) - it's destruction of the flesh at the day of the Lord Jesus: 1Corinthians 5:5 (in Jesus: made under the law, it's destruction; salvation is through Jesus->Christ: the end of the law) - day of the Lord[Jesus] comes as a thief in the night[darkness]: 1Thessalonians 5:2; 2Peter 3:10 (Jesus, as Son of man and God on high, would come as a thief to steal, kill, destroy: Luke 17; John 10:10)
Other biblical phrases for the day of the LORD(LAW)
- the day of my death: Genesis 27:2- the day of my distress: Genesis 35:3 - the day of my calamity: 2Samuel 22:19 & Psalms 18:18 - the day of darkness: Job 15:23 - the day of his wrath: Job 20:28; Psalms 110:5 - the day of destruction: Job 21:30 (grace is not destructive, but rather it's constructive) - the day of trouble: Psalms 20:1; 50:15; 59:16; 86:7; Jeremiah 51:2; Ezekiel 7:7; Nahum 1:7 - the day of temptation: Psalms 95:8 (God neither tempts nor can be tempted: James 1) - the day of evil: Proverbs 16:4 & Jeremiah 17:17 - the day of adversity: Proverbs 24:10 & Ecclesiastes 7:4 - the day of the great[law] slaughter: Isaiah 30:25 & Jeremiah 12:3 - the day of affliction: Jeremiah 16:19 - the day of their calamity: Jeremiah 18:17 & 46:21 - the day of thy pride: Ezekiel 16:56 - the day of indignation: Ezekiel 22:24 - the day of thy ruin: Ezekiel 27:27 - the day of Egypt: Ezekiel 30:9 - the day of thy fall: Ezekiel 32:10 - the day of his transgression: Ezekiel 33:12 (where no law, there no transgresssion: Rom 4:15) - the day of the whirlwind: Amos 1:14 - the day of their destruction: Obadiah 1:12 - the day of their calamity: Obadiah 1:13 - the day of distress: Obadiah 1:14 - the day of battle: Zachariah 14:3 - the day of his coming: Malachi 3:2 - the day of judgment: Matthew 10:15; 11:22; 11:24; 12:36 - the day of unleavened bread, when the passover must be killed: Luke 22:7 - the day of temptation: Hebrews 3:8 (God does NOT tempt: James 1) - the day of judgment to be punished: 2Peter 2:9 - the day of judgment and perdition: 2Peter 3:7 - the day of atonement (when no law, nothing to atone for) Other names for the day of God (the light of God) - the day of salvation [grace] - the day of redemption [deliverance] - the day of Jesus Christ [the same yester day to day and for ever] - the day of Christ [the end of the law: Romans 10:4] - the day of visitation [pure religion paid a visit, not a ransom] - the Sabbath [has no mention of both evening and morning, darkness and light] - the seventh [the day of rest: peace] God said, declaring the
end from the beginning (Isaiah 46:10):
"Let there be LIGHT(ONLY)"; Not lights Nor light + darkness. Which darkness/light (law/grace) things are an "allegory": Paul. The GRACE(ONLY) of our Lord Jesus Christ with you all. Amen. |
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