Carnal: No Consensus Among Carnal Christians

There is no consensus among Christians. Some say all get saved, some say only a select few. Some say they are of Billy Graham, some say they are of Mike Williams. Some say they are of the body of Christ of Christ Jesus, some say the body of Christ of Jesus Christ; and many don't know the difference. Some say Jesus is coming back, some say that Jesus Christ is come. Some say hear the Holy Ghost, some say hear the Holy Spirit. Many, deceived by many, don't know the difference, nor that it's a matter of life or death, and for all.

There is evidently no consensus among Christians. Why? Because they are carnal babes: unweaned from law, unaware law had an expiry date, unlearned, unskilled children easily tossed to and fro by every wind of doctrine... so some the child of hell, some more the child of hell (Mt 23), both being "of hell", the latter proselyte "more the child" (child: the put off to put away to become the man God said let us make)... still imputing sin for the "hell" of it when it's long been made known law imputes sin and death to all, not some; and therefore the only true salvation for any, and all, is abolition of law, once and for all.

Many Christians still carnal, still playing a childish blame game: grace + law, witch ends in a hall of shame: these all died and rec'd not the promise: Heb 11.

There is no doubt we are brethren all, all one, and all of one: Hebrews 2:11 noting "both he that sanctifieth and they who are sanctified [are] all of one", and "brethren" all. Yet among brethren, it seems there were carnal brethren (1Cor), bewitched brethren (Gal), and ignorant brethren (Rom 1; 1Thes 4). It seems there isn't much improvement among many, deceived by many, today; For there seems to be no consensus, not among roman catholic and protestant brethren, nor among denominational protestant brethren, nor among any of the independents, nor among orthodox and messianic jews, nor among a billion muslims, nor hindu folk, nor Buddhists, etc. Evidently no peace.

The problem, of no consensus and many divisions among many, even more subtle divisions among Christians than among others, such as the divisions among gifted Corinthians, seems to be carnality. And carnality, in 1Cor 3:1, speaks of such adult folk being as "babes" (childish babies: unlearned, unskilled) in Christ, similar to elderly Hebrews not yet weaned from the law, still unable to discern both good + evil ends badly, and for all (Heb 5: 12-14).

Carnality, in 1st and 2nd Corinthians, also speaks of envying, strife, divisions, and walking as "men" (plural of man). Yet God did not say let us make men, but rather "let us make man", one man kind, the perfect (merciful) sort, as is the Christ: the end of the law for righteousness, of that Jesus Christ is come.

Carnality, in Hebrews, speaks of law and ordinances, which were imposed "until the time of re-formation". So we can safely conclude reference to "men" (plural) in Corinthians is an allegorical reference to grace + law (good + evil), things which only mix to make an oxyMORON with a BAD ending. For grace is, and law was added, so the only plausible combo is grace + law, which is as blessed + cursed = accursed (Gal 1:9), also as saved + destroyed (Jude 5).

Carnality, is closely associated to being dblemindead, unstable, unlearned, unskilled in the word of righteousness: grace, the word of God which is sharper than any twoedged sword, smarter than the average unlearned babe. And such devil-ish wisdom is associated with hypocrites, fools, vipers, blind guides, and children of hell: those who sit in Moses' seat: law (Mt 23:all).

Those who are carnal think death is a part of life, and it is, but only in the case of grace + law = life + death = a dead end. They think law, sin confession, and sacrifice for sin is Godly and pleasing to God; But it is neither Godly nor pleasing to God. For it says in Ps 40 and Heb 10 that God was never pleased with sacrifice for sin, which is "of the law" (the source of sin imputation being law: Rom 4:15; 5:13, law being a ministration of death: 1Cor 15:56; 2Cor 3:7). Law abiding can never purge any of sin, for law is the strength of sin, and the sting of sin is death. Therefore law ministers death, not life. And the life in Christ => Jesus is the life of life + death, a dead end, not a living end. Selah.

The utter fault, among carnal brethren, is going to law (1Cor 6:7); putting trust in the law, which can never make the comers thereunto perfect (Heb 10:1). They even say Peace & Safety (allegory: Grace & Law), as if there was safety in law; But as 1Thes 5:3 plainly notes, the law part of such brings sudden destruction, the no escape sort, which back fires on them who say such things.

For law worketh wrath: Rom 4:15, and wrath is anything but safe-ty. Rather law is accuser (Jn 5:45) of the brethren, a ministration of condemnation and death (2Cor 3), a thief which cometh not but to steal, to kill, and to destroy (Jn 10:10). It's not only faulty (Heb 8) but a fault finder, imputing sin to all. And when sin is finished, it bringeth forth death (James 1:15)... to all. For by the curse of the law if you and yours to 1,000 generations fail to keep all the law all the time, then you're all accursed, and the penalty is death by law.

POINT: the blessed of blessed + cursed = accursed ends badly, for all.
POINT: the saved of saved + destroyed = extinction ends badly, for all.
POINT: the love of love + fear = tormented (fear hath torment) ends bad.
POINT: the life of life + death = a dead end, ends badly, and for all.
POINT: grace + law is an oxyMORON with a BAD ending, for all.

The allegory: Either make the tree good (grace) or evil (law), not good + evil, for good + evil ends badly, and for all if any go there, to such grace + law thinking it's peace + safety, for it's not safety, but the snare of the devil. So use your God given senses to discern (avoid) both good + evil; and from such life + death turn away. If it looks Fishy, sounds like Horeb-bull, smells Pewy, tastes Bitter-Sweet, and feels like Hell when swallowed, it's grace + law.

There is no respect of persons with God, none, nor any with the Son of God. Even the Pharisees and Herodians they sent perceived that much. So you too can have partiality with an impartial God is not only an oxymoron, but a lie. We are all in "the same" boat together, and it's not the Titanic, so there's no need to Panic. The primary purpose of scriptures, written aforetime, is our "learning": Rom 15:4, for it is preposterous order to teach first and learn after.

If any are guilty, and there is no respect of persons with God, then all are guilty as hell, and hell is what we all get until we all get it: understanding, and understand what God will have is mercy, not sacrifice; and what God our Saviour will have is all men saved and aware of what they're saved from: law.

When perfect-ion comes, part-iality is done away: 1Cor 13:10
When I became a man, I put away childish things: 1Cor 13:11

Love is not blind, as many ass u me. Rather for clarity "God is love" saw only "good" x6, "very good" 7th time: Genesis 1, not both good and evil law; Which is to allegory say God is only grace, pure grace, not both good and evil law. "That God is light(grace), and in him there is no darkness(law) at all" even sees and declares the end (of law) from the beginning (of law) of a before/after shew where fear (hath torment) is the beginning of wisdom (law), not the end (of law); Thereby the beginning of sorrows: both sorrow of the world and godly sorrow. The end of sorrows comes with Christ is the end of laws, as the end (of law) to endure unto to be saved only, not saved + destroyed after by grace + law after; Since if justified by law after of before/after, then fallen from grace and then Christ (is the end of the law) is of no effect to you after of such before/after.

Rather perfect love(God) is the end of beginning/end of wisdom, the second of two wisdoms, which is wisdom from above (grace unto you from God our Father), which is first pure grace, thereby firstly peaceable of seven things His Grace is in James 3:17. Love(God) perfected is peace void of fear (hath torment), by being grace void of law (worketh wrath), and mercy void of sacrifice (reconciliation void of unpardonable sin imputation and death sting thereof); which is then life void of death (God cannot die). That's eternal life for you.

Carnal No Consensus Among Carnal Christians

No Consensus among Carnal Xians

Carnal Christians: No Consensus Among Carnal Xians