It is a good thing
that the heart be
established with grace, not laws.
For law, which is "both good and
evil", ends with "evil concupiscence",
followed by death.
Hebrews 13:9
E-stablishing The Heart With Grace; Instead
of
Against Grace:
Be not carried about with divers
and strange doctrines (laws and sacrifices).
For
[it is] a good thing that
the heart be established with grace (only);
not with meats,
which have not profited
them
that have
been occupied therein.
To establish the
heart with grace,
make law "dead" testator
of NT!
Hebrews
9
"For where a testament,
there must also of necessity be the death
of the testator.
For a testament [is] of force
after men (plural
of man) are dead (no more law law):
otherwise it (salvation by grace) is of no
strength at all while the testator (law) liveth".
Letting testator law liveth
makes God's grace "no
more grace";
As letting "the ministration of death" live makes life no more
life.
For when "I am"
[grace] weak then "am
I" [law] strong;
Which is to allegory
say when life weak, death strong.
When Connecting
Biblical Dots, Law = The "Strong Man" to Bind.
The "strength" of sin's death
sting = "the law": 1Corinthians 15:56.
The "strong man" to bind to
spoil sin & death = law: Matthew 12:29
Note: the allegory
for " men"(plural) in Hebrews 9
is
grace + law. God said "let us make man"
(not men),
one (not twain),
one "man", the
"perfect" man, "Christ": the end of the law,
which is also " merciful"
as God (see Mt 5:48 & Lk 6:36). Merciful: all grace and no
law at all: " pure".
Make the tree good or evil
(grace or law), not both. Both good + evil an oxy MORON with a BAD end. Hebrews 5: "both good and
evil" ends evil.
Jude 5: "saved and destroyed" ends destroyed by grace + law: is as mercy +
sacrifice: "finished" + "it is finished" brings forth death, as noted
in James 1:15. What's written "aforetime" is written for our " learning":
Romans 15:4.
....................................................................................................
To eternally-stablish grace requires law to be
dead testator;
For contrary
things (sacrifice vs mercy)
can't coexist in peace.
So he taketh away the
first that he might e-stablish the second.
Law vs Grace
= "contrary" things: Acts 26:9;
Galatians 5:17;
"which things are an allegory",
a "mystery" to solve in time.
All too often I
encounter sincere and zealous christian seekers who are still
struggling with old unresolved issues of the past; which ought to be
behind, not up front hindering their grace walk.
The main reason
is many people are still trying to establish grace without first taking
away law. And since grace "is" and law "added", the only twain mixture
possible becomes grace + law, but like good + evil it ends badly, as
badly as blessed + cursed = accursed, witch is the biblical result of
any other gospel than "that" (of this/that) being preached: Galatians
1:9.
The result of
not taking away law, to
establish grace,
is many people go in merry-go-round circles and cycles of being ok,
then not ok; often ending each go around and each cycle in depression
feeling it's hopeless rather than hopeful, and saying: "what's the point". But there is a point. The
point is law and grace are contrary things, and contrary things cannot
coexist in peace.
The point: "he taketh away
the first, that he may establish
the second": Hebrews 10:9.
The law was given (first) by
Moses, but grace came (second)
by Jesus Christ: John 1:17.
We're not talking establish the second law of Mt 22 law law, for
such is like unto the first.
Rather we're talking take away law which is contrary to grace, in order
to establish grace.
The point of such verse is flush the old, so the new can be new. For as
adding law to grace makes grace "no longer grace", but grace + law; so
also adding old to new makes new no longer new, but a confusing and
frustrating mixture of contrary things. And when considering how
contrary such things are, mixing the twain not only makes an oxymoron,
but one with a deadly sting. For the mixture of grace + law is also as
life + death = dead end.
An orthodox Jewish Rabbi may say this: if you take a pair of scissors
and cut out all the old testament quotes and references, you'd be left
with a smaller new testament which makes little or no sense. While this
is true, it is also true such things are quoted and referred to as a
comparative teaching, given for comparison, not addition, for adding
contrary things makes an oxymoron. For example adding hot + cold is
then neither hot nor cold, but lukewarm; just as adding first + last is
neither first nor last, neither first nor last Adam, but a mixture of
all live + all die... a bad ending.
In the New Testament of the Holy Bible containing Old & New
Testaments it explains both old and new are given for comparison, not
for addition. Comparison is fine, for it reveals which is the better of
good/better, the new testament being called a "better testament",
having a better hope, and one which makes the old so old it's ready to
vanish. For in the old, where contrary things are mixed, it is "all
vanity and vexation of Spirit" (Solomon: Ecclesiastes). So once the
comparison is made, and the awareness becomes understanding, the sort
which results in thy head being crowned with grace glory (for there are
also two understandings to compare and contrast), then we are to flush
the old, as if flushing dung.
He taketh away the first(law),
that he may establish the second(grace).
[Hebrews 10:9]
Point: it is necessary to take away law to establish grace.
For grace to be of force, it is necessary to make law dead testator of
the NT.
For both is an oxymoron, and they only mix this way: grace "is" + law
"added".
For if grace is life, law "the
ministration of death", it's as life + death = dead end.
It doesn't take
a genius to figure which is the first of law/grace in John 1:17
"The law (and lie) was given by Moses,
but grace and truth came by Jesus Christ"
allegorically compares law vs grace of Moses vs JC as
if lie vs truth.
Yes, the law was good, and spiritual, also great, even holy. But only
in a comparative teaching manner about good/better, great/greater,
false/true spirits;
and it's much easier to see in the greater of two lights.
For in such greater light, which rules the day, there are also two Gods being
compared; And hidden things of old, the mystery thereof, are "made
known" unto "us", to whom God hath not only given some "better" thing,
but also the victory. For in the clearer light of the better one of
twain testaments we also find a better end of twain ends, Christ:
the end of the law. Albeit two Holys are
mentioned in such a twain shew, yet the Bible is not a Holy Holy Bible.
It is all
through the Bible, albeit allegorical,
but even portrayed as one man/one man, death/life, soul/spirit,
first/last, good/better, great/greater, this/that, etc... as a
before/after shew of twain options for "let
us make man": (i) "in our image" (ii) "after our likeness" ... the
second being so much better, grace glory (Pr 4) and understanding
thereof being so exceedingly much more glory-us than the first glory of
such them/us glorys,
the law fades to nothing in comparison, just as the night light of the
moon fades to nothing at high noon of the sun of righteousness.
In each and
every allegorical case it teaches:
- take
away the first, to establish the second (Heb
10:9)
- put off the
old, to put on the new, for
they don't mix (Mk 2:22)
- put away
"childish" things, to become
"man" kind (1Cor 13:11)
- let go of sin conscious
blessed, to be better blessed
of twain (Rom
4:7,8)
- stop lying(lawing),
and then truth will make you free
(Jn 8:32)
- let the old
wax old and vanish, so the new can be new (Heb 8:13)
- put away the
blame game, for it inducts all in a hall of shame (Jn 5:45)
- cast out
fear, to make perfect love, for perfect love hath no fear
(1Jn
4:18)
- "ye" do err,
must be born again; but "you" are perfected after (1Pet 5:10)
- let go of
sacrifice which is of the law (Heb
10), so mercy may be merciful
to all (Jonah)
- curse (law)
not, but rather bless all, even your enemies (Rom 12:14)
- stop thinking
death is a part of life, eternal "life" isn't life + death (Mk
12:27)
- be aware saved
+ destroyed after ends badly, and have a better end (Jude 5)
- let go of
"willing ignorance" (2Pet3), and "get understanding" = "grace
glory" (Prov 4)
- in soulish
Adam "all" die, but in spirit-u-all Adam "all" live (1Cor 15)
- great
tribulation is "great", but no tribulation at all is "greater" (Mt
24:21)
- great light is
great, but the greater light of twain rules the day (Gen 1:16)
- Adam +
Eve: great mystery, but I speak of Christ + Church: greater (Eph 5:32)
There's no
mystery in the mystery of his will is "made known" unto us (Eph 1:9).
His will? "I will have mercy (grace), and not sacrifice (law)" (Ps 40;
Hos 6:6; Mt 9:13; Heb 10)
Receive the promise? Doing the will of God precedes "receive the
promise": Hebrews 10:36!
Doing the will of God is having mercy first, which nullifies any need
for having sacrifice(slaughter).
There is no choice in "immutable", nor any if in "when then art
converted";
just as there's no choice in ye shall know the truth and the truth
shall make you free.
There is no cover up not revealed, nor anything hidden not made known:
Luke 12:2.
It's all revealed for those who seek and find according to such see-king clues
given.
Law had an expiry
date ("fulness of the time" for such first part of a first/second
shew of twain), and law expired l-o-n-g ago, so l-o-n-g ago "now" (of then/now) it waxeth old
(belongs in a wax museum). It was a schoolmaster (Gal 3:24), and the
sort which failed every student (Rom 9:31).
Many still think
they can win the human race by being first and last. To them I simply
say take the dah quiz.
The Bible teaches us the first doesn't cross the finish line, rather it
gets nailed to the cross;
and the second gets it "finished" by "giving up" the ghost,
"abolishing" the law, letting such ministration of death be the
"dead" testator (the death of death = life). Therefore the last "Amen"
to the "last" trump it played by his angel only goes to His "grace"
with you all (no mention of law).
It's really
quite "elementary", dear watson:
first + last =
an oxymoron, a mixture of opposite things
all die + all
live = an oxymoron, extinction + eternal life
Such would be 1Th 5;3 destruction, with no hope of escape.
He "IS" our
peace, who hath made both (grace + law) one: grace unto you.
He taketh away the first, that he may establish the second.
First: The law
was given by Moses,
Second:
but grace came by Jesus Christ.
Law - press
delete to take away (for contrary things cannot
coexist in peace)
Grace - press
save to establish (for only grace void of law is pure
wisdom from above)
For to preach any other gospel than "that"
results in blessed + cursed = accursed (Gal 1:9)
We are delivered
from the law (Romans 7).
For grace + law
was "all" vanity and vexation of Spirit.
And life + death
is EVIDENTLY a dead end for ALL.
For there is no respect of persons with God, neither law nor grace.
All those saved
out of Egypt were saved + destroyed: Jude 5. Hello.
All those in the hall of shame died and rec'd not the promise: Heb 11.
So, until we all
learn what meaneth:
"I will have
mercy, and not sacrifice"
and that such is
"immutable" x 2 ...
... ye all can
go on lying, crying, and dying; which begins with lying, which
is allegorically lawing, which results in lots of crying and
dying... even to the point of 'global' "sorrows".
For "God cannot
lie" (allegory: Grace cannot law)
My God, My God,
why hast thou forsaken me?
One God, the "living God" and "God of the
living", is "the God of all grace", that God, the
King: immortal, eternal, invisible, the "only" wise God
of twain. That God said: I will never leave nor forsake " you". For the KofG is
within "you", and it would be as the king forsaking the kingdom. So, if
God hath forgiven "you", it's as God hath forgiven all, the whole
kingdom within you. The moral is there is no respect of persons with
God, no partiality, no you too can have partiality with an impartial
God. Likewise under law, all are unforgiven, and no blasphemy is
pardonable to any. All who died under Moses' law died without mercy.
Law was merciless, God is merciful (Lk 6:36).
It's an ALLEGORY (Galatians 4:24).
"ye" do err thinking ye have eternal life in
them;
Rather God hath given us the victory.
And the Lord (now that Spirit, of this/that) is long-suffering to us-ward, so none perish.
Dare to compare "generations" of Adam (Gen
5), with "generation" of Jesus Christ (Mt 1).
The twain, the plural, the mixture, results in all die. One, of twain
is Lord of Lords,
Lord of all.
It's not only a twain shew, but a shewdown with
one winner take all in "the end" of ends.
"ye" shall know the truth, and
the truth shall make "you" free. The truth? Of this/that: "that" Jesus Christ "is come"
(already): 1Jn 4
And by that Jesus Christ "came" grace and
truth: Jn 1:17 (for comparison to law and lie)
for where "that" Spirit, there LIBERTY (not
liberty + bondage).
Or as James says, get the better of twain wisdoms
for where envy, there CONFUSION, and where
strife, there every EVIL
thing (Jam 3:16).
If confused about glorys, Solomon says get the better one of
ignorance/understanding,
and of understandings, get the sort which results in thy head
crowned with " grace glory": Pr
4.
It doesn't take a genius to know "the God of
all grace" (1Peter 5:10), reigns on a throne of "grace" (Hebrews
4:16), which is where we obtain "mercy", the sort that is also
"merciful" (Lk 6:36). So be ye perfect, as your Father in heaven is
perfect: perfect love hath "no fear"... and pure grace has no law; just
as pure law had no grace (all who died under Moses' law died without
mercy).
If any want law, let it be pure law kills
all. By such all perished in before of before/after: 2Pet 3:6.
If any want grace, let it be pure grace saves all, not some only. By
such none perish: 2Pet 3:9.
It's childish to die of old
age. The surely die bylaw is a put off to put away. Rather
the exhortation is: be no more
(lying, crying, dying) children, unaware life + death is a dead
end.
For God said: let "us" make "man" kind. And his witness unto all men
said he put away "childish" things to become a "man", who dies daily to
the law, has a daily flush of "dung", to become alive unto God. For to
establish grace as winner take all, and if the only alternative is
extinction (all perish) by law, then we must let law be what it's
intended to be: "dead" testator
in the New Testament of old/new.
The Lord (now "that" Spirit) is
l-o-n-g-suffering to us-ward, not to them + us nor us + them; and so
none perish. And "that" is what "converted" Peter accounts as
salvation, the "eternal" sort. God will have all "men" saved by grace,
all to be one man of twain, the "man" kind God said let "us" make. For better blessed of
twain is the "man" to whom the Lord will not impute sin. And
temporal salvation is saved + destroyed (Jude 5), denoting grace + law
is life + death.
God will not have a dead end; not then, not
now, not ever.
God is "excepted" (exempt); And "which things are an allegory" (Gal
4:24) were "written aforetime for our learning" (Rom 15:4). Jesus plays
the part of God in the flesh. But the operation, of operations, one
which takes law out of grace + law instead of one which took grace out,
is the operation of God (Col 2:12). For as a little cancer kills the
whole body if not removed in time, so also a little leaven
leaveneth the whole lump.
"The
choice is non violence or non existence": grace or law: mercy or
sacrifice; not both.
For "we thus judge if one died for all then were all dead": "all dead"
is as non existence.
Gandhi said: "the choice is non
violence
or non existence". Shakespeare said: "to be or
not to be, that is the question". However Gandhi missed the mark he was
shooting at, for there
is no choice in "immutable", especially in immutable x 2;
And Gandhi offered his dead body to unfair law,
the under
taker, which took it, and by violence, for law: "the ministration of
death"
is a
taker. God is neither under nor taker; but above, and a giver of life,
to
all, so that "none perish". Anything less is not
acceptable to God, who will be all in all (not
something in some only, but all grace in you all).
Comparing Paul's Conclusion of To The
Hebrews (mini bible itself): "Grace with you all.
Amen.";
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