Standing right speaks of Satan, not of Christ

Standing speaks of unrest; Seated speaks of rest

                           1. Sopater (a Berean), perhaps the angel of the church of Ephesus
                      2. Aristarchus (a Thessalonian), perhaps the angel of the church in Smyrna
                      3. Secundis (a Thessalonian), perhaps the angel of the church in Pergamos
                      4. Gaius (of Derbe),  perhaps the angel of the church in Thyatira
                      5. Timotheous (of Derbe), perhaps the angel of the church in Sardis
                            6. Tychius (of Asia), perhaps the angel of the church in Philadelphia
                      7. Trophimus (of Asia), perhaps the angel of the church of the Laodecians
        Note: Gaius is spoken of in Acts, Romans, Corinthians, and 3John (Johnny Law writes to the elder)
        Timotheous is spoken of in Acts, Romans, Corinthians, Timothy, and is co-writer of Phil, Col, Thess.

The biblical term "angel" is allegorically defined for us in Hebrews as a minister (messenger), and again in Revelation as a star (church leader); so it is safe to look for seven ministers, or seven church leaders when considering the seven angels of seven churches of Asia (perhaps previously called Galatia).

The Asia of Revelation prophecy x7 (shall fail) isn't the Asia of today (largest continent), but rather the Asia of Acts, which was also known as Galatia before it got enlarged and called Asia, and such is now called Turkey. Since such seven angels of seven churches got bewitched (Galatians 3:1) by James, Peter (Cephas), John: three top dogs; And primarily by John (as bishop over the region of Asia), there are coincidently no churches found in turkish Asia of today.

Since the seven angels of seven churches of Revelation prophecy are told unto us in Acts 20:4, it suggests the setting of Revelation prophecy to be the time of Acts, not some future prophecy of doom as many deceived by many ass u me in err. That there were Jews and jewish proselytes in Asia is evident from Acts 2:9 (which speaks of Pentecost). Prior to Paul going to Asia with seven angels to establish seven churches the predominant religion of this region was the worship of Grecian gods (Zeus, Jupiter, Apollo), with the temple of Diana at Ephesus being the main focal point. Paul later sent Timothy to Ephesus to guard over the region of Asia (Galatia) as a bishop, and perhaps since popish Peter (aka Cephas, his underground name as a Roman fugitive) had made John bishop over the churches of Asia, and Johnny Law Law was subverting said churches as a thorn in Paul's flesh. John even wrote to Gaius suggesting Demetrius was right about what he said about Paul in Acts.

Two angels (stars, church leaders) most oft mentioned of the seven angels are Gaius and Timothy. Gaius was Paul's companion (Acts 19:29), Paul's host when writing Romans (Romans 16:23); and was baptized by Paul (1Cor 1:14). Gaius probably got bewitched by John, who writes to him (3John 1:1) with flattery (flattery corrupts: Solomon) and speaks of vengeance against Diotrephes (nickname of Barnabas) who rejected John's letter to the seven churches (2John; 3 John). Timothy was as if a begotten son of fatherly Paul, even called his own son and his begotten. Timothy was also a companion of Paul, and co-writer of some Pauline Epistles (2Corinthians 1:1; Philemon 1:1). But Timothy perhaps also got bewitched by John, or at least depressed by John's subversion of the churches, which is evident from Paul's writings to Timothy, especially speaking of how a bishop should act, reminding him of many things, and admonishing him to study to shew himself approved unto God. Timothy got severely depressed about the churches being bewitched. Yet we also know Timothy did study to shew himself approved (only) unto God (Grace never disapproves, being with all, against none), and did get "set at liberty" (as noted in Hebrews 13:23). Such a revealing Pauline Epistle To The Hebrews (plural), a mini bible itself, is scribed "by Timothy", and "from Italy", which is where Paul appealed his case to Caesar; And not only to prove himself innocent of their railing accusations against him, but also to bring attention to the fact they were not only subverting churches but subverting (instead of converting) souls, the reason for first mention of "epistle" in Acts, notably sent to clarify a dispute: should Christians be circumcised and kept under the law.  Such like were not only causing divisions among themselves, but stirring up Jews to war against the Roman empire, which caused another million Jews to be killed and several million to be taken captive, again, following the siege and destruction of Jerusalem in 70 AD by Titus and his father.