Revelations of Revelation 3: Author of Revelation is Paul

His angel plays the last trump it

Revelations of Revelation 3

The Really Big Shew: About 2/3 = 666
Shew is unto his servants the prophets
Author of Revelation: Paul, not John.

 Revelations of Revelation 3 contains: allegory revelations #6 #7  #8  #9  #10

 Index of all Revelations about Revelation

Related GodShew Pages: Connecting Biblical Dots
The Revelation of St John The Divine: verse by verse
Revelation (about Revelation) # 6

Author of Revelation isn't John as many assume

 See: Lyrics for John the Revelator: by Depeche (Album: Playing The Angel).
All Johnny Law ever gives us is Pain. It's time we cut him down to size zero.

Revelation is NOT written by John, as many ass u me;
It is Paul-ine authored, sign-ified, and sent unto John.
Paul thrice reveals his authorship in Pauline Epistles.

1Corinthians 16:21-23
The salutation of Paul with mine own hand: The grace of our Lord Jesus Christ with you.
Colossians 4:18
The salutation by the hand of me Paul: Grace [be] with you. Amen.

2Thessalonians 3:17-18
The salutation of Paul with mine own hand, which is the token in every epistle:
The grace of our Lord Jesus Christ [be] with you all. Amen.

Conclusion: Revelation 22:21 sign-ifies Paul is author of Revelation:
It's the "salutation", "token", of "Paul", written by his own hand:
"The grace of our Lord Jesus Christ [be] with you all. Amen."

Hebrews 13:25 also reveals Paul as author of To The Hebrews & Revelation
"Grace with you all. Amen."

Grace unto you, and peace,
from God our Father and the Lord Jesus Christ
It seems "many", in fact all theories of Revelation I've ever encountered, erroneously begin by ass-uming John is author of Revelation. But in the very first verse it can be plainly seen John is neither the author of Revelation nor the sender, but the childish recipient unto whom it's sent, notably to a servant.

Revelation 1:1 clarifies sender, author, receiver
"and he(JC) sent and signified [it] by his angel
 (his angel: Paul: no servant) unto his servant John".
Sender: JC; Via Author: Paul; Recipient: John

A servant notably knows not what his master doeth. A servant notably differs nothing from a child, has to be told what to do-teronomy & don't-eronomy. Above a servant knows better than to add law to grace, sacrifice to mercy, division to peace; which adds death to life, making it life + death = a dead end.

Many do not realize there's two revelations: uncoverings: John & Jesus Christ, for compare-i-son; And neither is the uncovering of John by John, nor is the uncovering of Jesus Christ by JC. Both uncoverings are by Paul. Thereby God gave the Revelation (Uncovering) of Jesus Christ to him (JC), to shew things; And JC then sent and signified (it) "by his angel" Paul unto his "servant" John.

Johnny Law Law: begins and ends a servant of sin(law) via Law <- Law;
Paul: servant of sin(law) -> servant of righteousness(grace) -> no servant
Of two servants allegorically compared by Paul: (i) servants of sin(law) and (ii) servants of righteousness(grace), John is the servant of sin(law); And when it comes to being servant(of law or grace) or son(grace only), the foolish are Pauline exhorted not to be any servant at all, but a son: Galatians 4:7. The first verse of Revelation clarifies it is both "sent" (by JC via his angel) "unto John" and it's also signified (signed) by his angel: Paul; Obviously so John, the recipient, who would thereby know who sent it to him. Such is provable, and it should be proven in accordance with evangelist: "make full proof of they ministry".
Paul The Apostle is his witness unto all men, including John
In Acts 22:15 we find a grooming prophesy (not glooming prophecy) about Paul: "thou shalt be his witness unto all men of what thou hast seen and heard". The "all men" includes John, whom JC upbraided for his unbelief. Paul is writer of more NT writings than all six other NT writers combined. It is also evident from the official title of Hebrews: The Epistle of Paul The Apostle To The Hebrews, that Paul is the author, which is also evident from his signature he wrote both Hebrews and Revelation. Paul is notably "an apostle of Jesus Christ by the will of God", and "his witness unto all men", and "his angel"; Not to mention a faithful steward of the mysteries of God.

Seven stars are seven angels of seven churches (candlesticks)
The allegory clue for "angel", notably given in Revelation, is a "star", seven stars (seven angels) in Revelation 1,2,3 being seven church leaders named by Luke in Acts 20 who accompanied Paul into Asia to establish churches therein. And in 1Corinthians 15 Paul notes one star differeth from another star in glory. John's glory is law glory; Paul's glory is grace glory: "contrary things". Both Paul and John are stars in the shew, but the glory Johnny Law prophet saw about himself being sat upon a throne is the glory of a throne of law on high; Which 2Corinthians 3 notes is as nothing at all when it's compared to grace glory enthroned upon "the throne of grace" (Heb 4), which is "higher", and notably so exceedingly "much more" glory us than law glory is for them. Solomon says "with all thy getting, get understanding" and clarifies "understanding" = "grace glory" (Proverbs 4). Paul notes conversion (chanGed) "from glory to glory" (from law to grace) is by the Spirit (not the Ghost): 2Corinthians 3: theme & conclusion being we all are being changed.
The word revelation is never used by John, only by Paul and Peter
As to the word "revelation" (uncovering and revealing; Full Monty sort of Luke 12:2), it is found 9 times in the NT preceding the book of Revelation; But is not found in any of the writings of John. The word "revelation" is mentioned 8 times in the writings of Paul (Pauline Epistles), and once in the writings of "converted" Peter, who clarifies that "beloved brother" Paul writes about the same (revelatory) things in "all his epistles"; having read all 15 Pauline Epistles. Converted Peter allegorically mentions Revelation in his writings by noting "and a thousand years [is] as one day", which allegorically notes the 1000 yrs mentioned in Revelation 20 is as 1 day in Acts 12; notably Easter. So, it seems evident from the evidence that Paul is the revelator of both John vs JC, and it's allegorically as if comparing law vs grace; even as JC himself allegorically compared His non-accusational grace to Moses's accusational law in Jn 5:45:
Do not think that I (grace) will accuse (law) you to the Father:
there is [one] that accuseth (laweth) you, [even] Moses (law)

As to the signature of Revelation 22:21 being that of Paul, and not John, we need only compare writings of John and Paul to plainly see Paul wrote Revelation. For "grace" is "with you" (not against you) followed by a singular "Amen" (as in Rev 22:21) is clearly how Paul ends "all" his epistles (including Hebrews and Revelation) as his Pauline token and it's "by his own hand" which we are told thrice in 1Cor 16:21-23; Col 4:18; 2Thess 3:17-18. In 2Thessalonians 3:17,18 Paul clarifies it's his personal hand written "salutation" and "token" (signature) in "every epistle". Converted Peter, who also speaks of "grow in grace" and "the God of all grace" when he's converted by Pauline epistles, does not use the Pauline epistle signature, which is biblically unique to Paul the apostle of grace and peace, not John the apostle of law and division; Which is notably the difference between Paul and John, also Jesus and Christ:
"Jesus": "made under the law": "division" and not peace: Mt 10:34; Lk 12:51
"Christ": "the end of the law":  "peace" and not divided: Jn 14:27; Eph 2:14
To wit: that God was in Christ reconciling the world unto himself: 2Cor5:19

"Jesus": Saviour of Israel only, as Son of God on high: Law
"Christ": Saviour of the world, as Son of higher God: Grace

Clarity: peace & eternal life is "through Jesus -> Christ"
Reconciliation unto God is thru Jesus -> Christ -> God

No doubt Timothy & others also had a hand in some of Paul's writings, especially Galatians which says "Paul and those with me", and Hebrews which says written by Timothy from Italy. Yet if a secretary types dictated words, and it even says so therein, it's not considered from the secretary, but from the boss. Even though Paul is "his witness unto all men", whatever he writes is considered to be from his boss: Christ the head of every man. And even whatever JC said God said (even though written by many others) it's also considered to be from his boss: God the head of Christ.

"Grace unto you and peace, from God our Father and the Lord Jesus Christ"
is a Pauline greeting in every Pauline Epistle except Hebrews is a mini Bible.
 Grace unto "you" from God "our" Father is as an holy kiss from higher God;
Is to allegory say from "that God": "I will never leave thee nor forsake thee".
Paul uses it in Hebrews 13 to distinguish that God from God on high therein.

The "grace" of "our" Lord "Jesus Christ" with you all. Amen.
Revelation (about Revelation) # 7

God given Revelation of JC, and to "shew",
is found in Scriptures, Gospels, & Epistles;
 not so much in Revelation other than at end.

Grace unto you, and peace,
from God our Father and the Lord Jesus Christ

Of twain revelations: (i) Revelation of John (ii) Revelation of JC, the God given one: "The Revelation of Jesus Christ which God gave unto him", and "to shew", the shew thereof, is found by "search the Scriptures" ... "they are they which speak of me" (John 5:39); or as Luke 24:27 says it: "And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself". But such was as a hidden mystery, and a partial cover up, front part covered, only the back side uncovered, and only to a select few. Then moreso uncovered in the Gospels: where JC begins to be uncovered more, and for all to see, yet still kinda mysterious & allegorical. And more fully uncovered in the Pauline Epistles, as if "by the will of God", that "the mystery of his will" be more fully "made known", and unto "us". So the Revelation (Uncovering) of JC, a full monty (Lk 12:2), is in the epistles of Paul and Peter more than in The Revelation of St John The Divine. The title says what's gonna be found therein is The Revelation (Uncovering) of John.

The term "revelation of Jesus Christ" is first mentioned in Galatians 1:12 of Paul's epistles, also in 1Peter 1:13 of Peter's epistles, lastly in Revelation 1:1. So, first mention of the uncovering of Jesus Christ is by Paul ("his witness unto all men"); and later by ("converted") Peter, who evidently got converted by reading "all" the epistles of Paul (including Hebrews and Revelation).

Peter confirms grace is brought unto you by "the revelation of Jesus Christ"; and such is also in connection with hope unto the end, which speaks only of His grace (no mention of law nor law law at all). Peter, formerly called "Satan" and told: "when thou art converted, then strengthen thy brethren", does get converted and does strengthen brethren via his own revelation (uncovering) of Jesus Christ as being "the same" as uncovering "the God of all grace".

Peter also reveals a before/after scenario of two worlds, and of two last days: the day of the LORD (taker, of life) vs the day of God (giver, of life), and also of Christ Jesus/Jesus Christ, even of Jesus/Christ being mirrorly a shew whereby "ye" first suffer awhile, then "you" are made perfect (1Pet 5:10): "stablished", "strengthened", and "settled" being the "after" part, as that God in "Christ" (2Cor 5:19) of this/that: two Gods, even of Jesus/Christ: the end of the law; Which is also the better "blessed" of twain, the "man" kind of child/man, and even the "fulness" of a "perfect man" of such twain: one man vs one man (spoken of by Paul). Perfect (merciful: Lk 6:36) also speaks of no sin imputed in Romans 4:8; 2Cor 5:19, which speaks of no law in Rom 4:15; 5:13. Selah.

Paul clarified in 1Corinthians 13, about imperfect/perfect parts, also as a before/after scenario, his own conversion was as from a child to a man, who puts away childish things to be a man kind; the first (imperfect) part to be "done away" when the second (perfect) "is come". And if such things are an allegory (Gal 4), the law made nothing perfect (Heb 7), and can NEVER make comers thereunto perfect (Heb 10), we could also say the law is to be "done away" (all law, everything written in stone and in ink: 2Cor 3) when His grace is come. That Jesus Christ is come (1Jn4) with grace and truth (Jn  1:17).

The "grace" of our Lord Jesus Christ with you all. Amen.
Revelation (about Revelation) # 8

The shew is unto his servants: the prophets,
of things which must shortly come,
to pass, and as if a short coming.
Grace unto you, and peace,
from God our Father and the Lord Jesus Christ

The Revelation of Jesus Christ was given him to shew things unto "his servants". In Rev 10:7 "his servants" defined as "the prophets"; so the uncovering of Jesus Christ is as a shew unto prophets. And it's a shew about things (plural) which must "shortly" come, as if such plural is a come short of the glory of God: a law short of His grace isn't graceful nor truthful, also a shortfall from merciful. Such a short coming as grace + law comes only to pass (away), as the child part put away when man kind comes (1Cor 13:11), as the imperfect part is done away when that which is perfect is come (13:10). Jesus Christ is come. He taketh the first (law) that he may establish the second (grace), so all may live happily ever after in such a shew. Hence the exhortation is be no more children . For God said: let us make "man", declaring the end from the beginning is not a childish end, but rather Christ: the end of the law is about putting away childish things to become man kind.   

Evidently, as noted in Mt 13: 17 and Lk 10:24, the prophets desired to see and hear what disciples did: perhaps the man, Christ: the end of the law. For it seems to imply, in Gal 4, they were as his tudors and governors while he was yet a child in time past, and although heir and lord of all, he differed not from a servant. But when the fulness of time was come, as if the expiry date for law had arrived, a time appointed by the father, God sent forth his Son ... and almost as if the passage from child to man involved him redeeming the world by simply abolishing a lousy tree law called the law of commandments.
The "grace" of our Lord Jesus Christ with you all. Amen.
Revelation (about  Revelation) # 9

John: who bare record of
(i) the word of God  (ii) the testimony of JC  (iii) all things he saw;
  Nevertheless: 2/3 = 0.666... to infinity of "0"(nothing)

Grace unto you, and peace, from God our Father and the Lord Jesus Christ

It's so easy to presume and assume things when we have preconceived notions spawned by evangelastic ministers. Rev 1:1 speaks of Jesus Christ, of God, and of his angel as three involved in the Revelation of Jesus Christ shew being sent and signified "unto John". Yet in Rev 1:1 many presume John the writer. So in Rev 1:2 many also assume it's John who bare record of three things mentioned. But actually it's the three mentioned in Rev 1:1 who bare record of the three things mentioned in Rev 1:2. It was Jesus Christ who bare record of the word of God, which is clarified in the gospel according to John. It was God who bare record of the testimony of Jesus Christ. And it was his angel, Paul , who bare record of all things he saw.

John didn't see all things, didn't even perceive the difference between left and right, nor did he accurately bear record, which is the reason Luke (who had perfect understanding of all things: Lk 1:3) wrote his first and second treatise, which translators of the Bible canonized before and after the gospel according to John, whose surname was "Mark" ; which suggests John has five NT writings, in the same manner Moses has five OT writings, and perhaps also as "five in one house divided"; but Revelation is evidently not one of John's writings, for the format, content, and conclusion thereof bears no resemblance to any of John's writings other than noting his one letter (which killeth) was unto seven angels of seven churches.

John alludes to himself as being more beloved of God, more favored by Jesus, but only according to John. Evidence to the contrary is given and established by two or three (reliable) witnesses: God hath no respect of persons, favors none, considers all equal, concluded them all in unbelief if one was. Jesus upbraids John for his unbelief and harness of heart (Mark 16:14).

Many immediately think of John 1: 1,2 as being "the word of God" referred to in Rev 1:2. However it doesn't say such. Rather such compares two words, as if before and after, the latter being called "the same". JC is "the same" in Heb 13:8. In the beginning was the word (law), and the same (grace) was in the beginning. Hebrews clarifies two such things are given as a before and after shew of good and better things God hath provided for them and us. It also clarifies which is witch, and which is better of twain given for comparison and contrast. The "word of God" is defined in Heb 4:12 , being seven things therein. And Hebrews is written, sent, and signified by Paul unto such as John, as unto bond servants, as unto babes still milk feeding, as being part of the Revelation of Jesus Christ shew talked about in Rev 1:1. Hebrews also reveals Timothy, whom John cleverly ensnared and bewitched in order to subvert the churches of Asia (Galatia) ... talked about in Acts and Galatians where John is named as a bewitcher of such ... is set at liberty (Heb 13:23).

John also speaks of his name sake, John the Baptist, as being sent from God (Jn 1:6). But it's "the same" (JC = "the same") who came for a witness, to bear witness of the Light, that all through him might believe. It's as comparing darkness and light, law and grace, in Jn 1: 6,7. And in Jn 1: 8 JC ("the same") is clarified as: not "that Light", but is sent to bear witness of that Light ( that God ). "That God" is light, and in him there is no darkness at all (1Jn 1:5). That Light speaks of all light and no darkness at all, which speaks of with all thy getting, get understanding; and when understanding embraced it results in thy head being crowned with "grace" (Prov 4).   

So, we could pre sume John the writer of Revelation and ass u me John bare record of three things mentioned in Rev 1:2; but we could also say 2/3 = 0.666 to infinity of "0" (nothing). Nothing is impossible "with" God, but perhaps possible without God, who is 3/3 = 1.000 to infinity of "1" (everything).

It is interesting to note Jn 6:66 " is followed by Then said Jesus unto the twelve: Will "ye" also go away? Let us consider such in the light of: To wit, "that God" was in Christ reconciling the world unto himself, NOT IMPUTING THEIR TRESPASSES UNTO THEM, and hath committed unto "us" the word of reconciliation. And: the third (day) I shall be perfected. And: he will raise "us" up on the third day.

The "grace" of our Lord Jesus Christ with you all. Amen.
Revelation (about  Revelation) # 10

The testimony of "Jesus"
is the "spirit" of "prophecy",
as clarified in Revelation 19:10

Grace unto you, and peace, from God our Father and the Lord Jesus Christ

I'm taking a leap to Revelation 19:10 here, as did the Spirit of grace take me to Revelation 19:10 shortly after revealing Paul is the writer of Revelation, his salutation by his own hand the last verse, when revealing an abundance of revelations of Revelation to me. Taking such a leap is done to ensure skeptical and fearful prophecy readers up front it's the testimony of "Jesus" (born under the law) that is the (erring) spirit of (destructive) "prophecy" (gloom-ing rather than groom-ing). Yet it is not the "letter" (of prophecy)  which killeth: 2Cor 3, rather the "spirit" which giveth life. Not to mention there's a difference between prophecy and prophesy... Revelation noting therein seven times it (the book John wrote to seven angels of seven churches of Asia, which Paul patches in, but ends it well with the "comfort" of "prophesy") is "prophecy", as if such were some discomfort to endure (as if a test of endurance) unto the end where there is no mention of such discomforting law (sin and death).

Such is as to allegorically say the testimony (witness, evidence given) of Jesus is not law even though he is "born under the law", but rather grace and truth (Jn 1:17). For even the testimony of Jesus gives no place to law whatsoever other than as the counter part of a law/grace and lie/truth shew to be done away when such grace and truth come. Yet, for clarity, it says "grace and truth" came by "Jesus Christ", which is to say go through Jesus: "born under the law" => Christ: "the end of the law" to have eternal salvation and eternal life thereof Christ (since that God was in "Christ" reconciling the world unto himself), as if going through the cross to risen and seated with "Christ" of JC (not CJ) since eternal salvation, eternal life, God given victory, and peace with God are all notably clarified as being "through Jesus => Christ".

However peace "with" God (rather than just "from" God), is further Pauline clarified as being through "our" Lord "Jesus Christ", denoting peace "with" God requires us all to have "the same" Lord: "Jesus Christ": "the same" yesterday, to day, for ever. Not to mention he that endures to the end, "the same" shall be saved, is an allegorical reference to peace "with" God being at the 'end' of Pauline epistles and also at the end of the Holy Bible, since Pauline epistles begin with grace (and peace) "from" God our Father (and "the" Lord JC), but end with the grace of "our" Lord JC with you all. So the end signifies when JC is "our" Lord, there is peace "with" God, as if enduring through such destructive prophecy to get to constructive prophesy, and thereby be groomed with Pauline grace of our Lord JC instead of gloomed by Johnny law (sin and death) who prophet saw himself enthroned in heaven.

No doubt Revelation is a book of "prophecy" (not prophesy), as stated seven times therein. But what many are not aware of is prophecy containing grace + law is also biblically called prophecies, to denote such prophecy contains both grace + law. Biblically prophecies failed (Jonah), and shall fail (1Cor 13) as did such grace + law prophecies for Nineveh in the story of Jonah in the Holy Bible. Furthermore Revelation is called "this" book of prophecy the first and last time of seven times mention is made of "prophecy", to also allegorically denote what is being shewn is "this" (gospel) of this/that (gospels), as if latter end worse, or navigating through a "worse" case scenario of perverted (lawed) grace from "seven spirits" more wicked. Such is like navigating the best of spam without getting spammed, and enduring unto the end thereof (as if a test of endurance) where there is no spam.

We should also note the difference between prophecy and prophesy is perhaps more than the difference between c and s, perhaps the difference between law and grace, as if the difference between discomfort and comfort, in which things are an allegory.

As Revelation 19:10 states "Jesus", his testimony, his witness, is the "spirit" of "prophecy". Although the converse is not stated,  such allegorical language is clearly a reference to 2Cor 3, which essentially compares two glories: law and grace, but also speaks of law and grace as the letter which killeth and the spirit which giveth life. So, if the testimony of Jesus is the spirit of prophecy, it is only that part of prophecies containing grace, which giveth life. The other part, counter part, imperfect part to be done away, is the letter, the law, which killeth. Such is noted by Jesus in John 10:10 where he calls the law the thief, witch steals, kills, and destroys. He also declares he is not come to destroy (law), but to fulfill (grace).  For God did NOT send his Son to condemn(law) the world, but rather through him (thru J->C) the world might be saved (not saved + destroyed after as those in Jude 5).

Since freedom from fear is a big factor in understanding Revelation, it seemed necessary for the Spirit to reveal such to me early in my own understanding of Revelation; and took me to Revelation 19:10 and 2Cor 3:6 shortly after revealing Paul (not John) was the satirical symbolic allegorical writer of Revelation, and his angel therein having the last word, a salutation by his own hand, a holy kiss, as if a holy kiss of charity, and a last Amen to such is the last trump it played by "his angel": 

The grace of our Lord Jesus -> Christ with you -> all. Amen.
(for next page of Revelations of Revelation see Revelations: Page 4)
(for the index & intro of Revelations of Revelation see Revelations )
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only one God given, thrice, things which must shortly come to pass, unto his servants the prophets