Reconciliation: Global Reconciliation is to God, not Jesus nor ChristBe ye reconciled to God. Be reconciled (through Jesus-->Christ)-->to God |
Global Reconciliation to God: "that God" in "Christ"Reconciliation is not the Alienation of Law IMPuted Sin & Death.Either we're reconciling (gathering) or alienating (scattering): Mt 12. Three Reconciliation Wishes: Grace --> Mercy --> Peace Grace (will have) --> Mercy (multiplies) --> Peace Reconciling the world is Global. The Restoration of All things. The Reconciliation of All things. Reconciled to God (to Grace). The word of alienation: Law. The word of reconciliation: Grace Related: AD--> only goes one way: you-ward --> us-ward --> God-ward |
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"To wit, that
God was
in Christ reconciling the world
unto himself,
"To
wit": to first pure wisdom
from above
(Grace unto you from God),
not earthy sensual
devilish wisdom
not imputing their trespasses unto them; and hath committed unto us (raised up the third day) the word of reconciliation" (2Corinthians 5:19) "That God": That God is light, and in him there is no darkness at all (1John 1:5). That God of this/that Gods. "Christ": Christ is the end of the law (Romans 10:4); Christ Saviour of the world x2 (John 4:42; 1John 4:14) "the word of reconciliation" is: Grace (Holy Kiss of Charity). The word of alienation and fail-u-are was: Law |
Global Reconciliation Does Not Law Impute Sin"Reconciliation" & "Restoration" (Grace) is not Alienation (Law).God our Saviour (Grace) is not God their Destroyer (Law). Global Reconciliation is the Restoration of All things. That God was reconciling the world unto himself And that God was in Christ: "the end of the law" Everybody talks about reconciliation
sooner or later, even global reconciliation; But sadly it's more oft
later, and sometimes too
late when not suffered to continue the human race be reason of
death. Sadly many adults who do talk about reconciliation of all things
don't understand it has no partiality, and therefore is neither unto
two Sons Jesus nor to false/true Christs, but to unchangeable God. Many
talk the talk, but few do the grace walk through the
valley of the shadow of death, and fewer
still the end run
along with patience when seeing we also are compassed about with cloudy
witnesses.
So, I thought it good to bring revelation about the restoration of
all things: reconciliation of all things, which speaks of reconciled
having no further need for mediation nor for intercession.
Global reconciliation speaks of global restoration: "restoration of all things". And all things speak of His Grace, for Law isn't all things, and neither does shedding of blood (sacrifice) purge all things. Rather law prohibits, forbids, limits to not all things; such as the law in Genesis 2:17, a tree law which prohibits, forbids, limits; like a tree short of a forest. And "reconciling the world" is the reconciliation of all things, not some only. 2Corinthians
5:19
To wit, that God was in Christ reconciling the world unto himself (that God [Light] was not in Jesus alienating the world, with sin) (for Jesus brought division, not peace; and did not give them rest) Many are unaware if the law had not been "added" to "grace is sufficient" by Moses (John 1:17), there'd be no problem, nor limitation, nor wrath, nor fear, nor sorrows, nor "surely die" by law. So it is written that God sent not his Son to condemn (law) the world" (John 3:17); No, not this(law), but that(grace): "that the world through him (through Jesus-->Christ) might be saved (graced AND truthed)". That God, in Christ (is the end of the law), said: "I am not come to destroy (law destroys), but to fulfill" (grace full fills): Matthew 5:17b. It's allegory; And the allegory meaning for "the word of reconciliation" is eternal "grace" from eternal God, not temporal law nor polluted grace + law is as life + death. No God, Know
Problem
Know God, No Problem The law was given by Moses, (John 1:17) But grace and truth came by Jesus Christ He taketh away the first [law and lie] (Hebrews 10:9) that he may establish the second [grace and truth] Law: press DELETE to take away problem Grace: press SAVE to e-stablish the solution So reconciling the world unto himself, is global reconciliation unto Grace, allegorically becoming alive unto God(Grace), becoming aware of His Grace by dying to the law rather than dying by the law: "the strength of sin" and a "ministration of death". The sting of law imputed sin is a dead end. Such a "sting" is "more subtle" than many think: it deceives, bewitches, ensnares. So the exhortation is "take heed", followed why: many shall come to deceive, and shall deceive many, who've fallen for you too can have partiality with an impartial God. And pray tell where do they fall from? From grace above! Galatians 5:4. To wit, that God was in Christ "reconciling" the world unto himself,
not imputing their trespasses (not law imputing sin & death) unto them Reconciliation unto God is about get it: understanding, becoming aware who He is, also what you are in him: in him there is no sin (in him there is no law), which is also an allegoric cry for just us, as if crossing over to the other side, from them to us. The exhortation is "come out from among them" (2Cor 6:17); be a perfect(merciful) "us"; which is neither of two sorts of them. For God hath not appointed us unto wrath (law worketh wrath), but the "no escape" sort notably cometh upon "them" when "they say" Peace & Safety (in Law). Dare to compare 1Thessalonians 5:3(them) -vs- 5:9(us). So global reconciliation, the restoration of all things, is about "get it: understanding"(Proverbs 4:7): the objective of the God shew. Be ye reconciled to God: 2Corinthians 5
Be ye reconciled to God, not to two Sons Jesus nor to false/true Christ shall arise. When reconciled to God then there is no further need for mediation or intercession. Unity of the Spirit isn't an oxymoronic mixture of us(grace) + them(law): "contrary things"; For such would be as mixing all live(in Christ) + all die(in Adam): an oxymoron, and such life + death would be a dead end called extinction, not salvation. Rather unity of the Spirit(Grace) is all us and no them at all; Also biblically called "us-ward", and rightly divided truth (law: all die -vs- grace: all live) to what's all right with God rather than some being left behind by some being right. Them-ward "was" a BC thing: was and is not. Us-ward "is" a AD thing; still is. Them and Us are as contrary as <--Bwd and Fwd-->. Them/us are accounted as opposite as <--BC/AD-->; which are not meant to be mixed, but compared as a before/after shew. Before has to go establish After. He taketh away the
first (them), that he may establish the second (us)
is also to say he taketh away law to establish grace, and also to say he taketh away sacrifice to establish mercy, and to say he taketh away enmity to establish peace, and he taketh away division to establish unity, so he taketh away Jesus to establish Christ as if he taketh away child to establish man blessed the man to whom no sin imuted so let "we all are one" be man kind The law given by Moses is compared to the grace that came by Jesus Christ; And allegorically as if comparing lie to truth in John 1:17. Again in John 5:45 Christ compares himself(grace) to Moses(law), saying: "Do not think I will accuse you to the Father: there is [one] that accuseth you, [even] Moses, in whom ye trust". Note the allegoric use of both ye/you, Moses/JC, denoting Moses' law is accuser of the brethren, and "ye" allegoric for double minded. Since this gospel of this/that gospels has already gone global, and as if the first of first/second things to both go global as two global witnesses giving evidence. But "this gospel" didn't produce global peace, nor global reconciliation thereof. Rather it produced global sorrows and epidemic fear, thereby alienation. So it's now time for "that gospel" to also go global, for comparison of law and grace. For it's by comparing spiritual things (laws) with spiritual (grace) we learn law is spiritual, but spiritual wickedness; And grace is spiritual, but never wicked. "That God is light, and in him
there
is no
darkness at all".
Since it is now beyond 2,000 AD, now the prophetic third day
in which he will raise "us" up (Hos 6), it's time for a one winner take
all Sabbath shewdown
which
precedes the eternal day of God having no mention of both evening and
morning. But first all come to repentance (change from law glory to
grace glory) by reconciliation unto God rather than alienation from
God. Such happens by simply noting "the God of all comfort" is no
discomfort at all, "the God of all grace" is no law at all, as "that
God" is light having no darkness. And that God who was in Christ
reconciling the world unto himself.(light speaks of "understanding", which speaks of "grace") To wit: "that God" was in Christ "reconciling" the world. Such "all come to repentance" is a change of mind, from being doublemindead to Christ (the end of the law) minded, as if daring to take the grace walk from mtn(Sinai: Law) to mtn(Sion: Grace), even though it be through the valley of the shadow of death, "shadow" thereof Ps 23 revealed as law: Hebrews 10. Such speaks of global reconciliation, of restoration of all things, of reconciling the world to grace, of the reconciliation of all things, by the word of reconciliation: grace. For as JC said: and the third [day] I shall be perfected. Since the third day is also the seventh in John 1 & 2 when counting (let him who hath understanding count), we now find Out of Church Christians doing much more see-king than when they remained in bewitched churches. Many have already come out from among them who law impute sin and death for the hell of it, not knowing it makes all sinners and sin has a sting of death to all. Adding law to grace is as if adding un to forgiven and as if adding un to holy. Since high-minded people do it, high-minded is listed with un-holy in 2Timothy3's list of things we should "from such turn away"; And as if turning away from the contention of image vs likeness in a vanity mirror. Not to mention the Pauline exhortations: "mind not high things" and "be not high-minded"; Which allegorically says mind not a Majesty on high, which is Law. Rather if you be risen with Christ: the end of the law, you're higher minded, as above a servant is above both of two sorts of servants compared: servants of sin and servants of righteousness. For a son is more than a slave. In the same manner grace is more than law, so exceedingly much more that when law glory (misunderstanding) is compared with grace glory (understanding), law glory fades to nothing at all, kinda like moon and stars fade to nothing daily at the coming of the sun of righteousness. Adding law to grace is also as if adding dis to approved to make disapproved, and as if adding dis to grace to make disgrace; "disgrace" being a word that only occurs once in the Bible: Jeremiah 14:21, which notes it's as adding law to thy throne of glory: "grace glory" in Prov 4, "throne of grace" in Heb 4. So when u add law to grace it not only makes grace "no more grace", but u-surps or trumps grace. Bible Eg: LORD-God is allegorically LAWED-Grace. LAW thereof is what is Solomon called "all vanity and vexation of spirit" in his Ecclesiastes. Law frustrates (vexes) grace; So converted Paul said: I do not frustrate (law, vex) the grace of God. I don't add law (mortal) to grace (eternal). I don't add death to life. I don't add sacrifice to mercy. I don't add division to peace. Law and grace can only mix in this manner: grace("is") + law("added"). So a grace and law mixture is as oxymoronic as life(is) + death(added), which does not end with life. But the end of the Bible written does end with life, for it ends with (eternal) grace only. Thereby you all are saved(graced) only by grace(salvation) only. And such a last trump is as reconciliation of all things, restoration of all things, restoration of you and all the Kingdom of God within you (not with ye do err). As for them who still think death is a part of life, it's "ye must be born again"; Which is as saying: there is no choice in immutable nor any option in "ye shall know the truth and the truth shall make you" free of believing God on high. Higher God hath forgiven "you", and notably for Christ's sake in Ephesians 4. So love(God) one another "as I have loved you": the end of the commandment being charity out of a pure heart, that is established(1Peter 5:10) in grace. The
word of alienation was law.
The "word of reconciliation" is grace. Grace unto you from God our Father. The end? It's alls well that ends well in a God shew written "aforetime for our learning". It ends well for "you all" (begins with "you", applies to all KofG "within you"), because Paul The Apostle, as the author of Revelation, plays the last trump it: The grace
of
our Lord Jesus
Christ with you
all. Amen.
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