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Prophecy vs Prophesy
are as Law vs Grace
Prophecies vs Prophesyings?
Despise not prophesyings. |
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Holy Kiss: Greeting: Grace unto you, and peace,
Paul
The Apostle is a clarifier. His apostolic writings to Christian
churches and individuals, even unto Hebrews, also his provable
authorship of Revelation, make up more of the New Testament than all
six other NT writers combined. There are 15 Pauline Epistles,
not 12 or 13 as many assume. All contain what the Bible allegorically
calls the last
trump (which I call the last trump it).from God our Father and the Lord Jesus Christ. Prophesy: Edifies (not puffeth up) & Exhorts (go on) to Comfort OnlyComfort + Discomfort (Law) <--Prophecy vs Prophesy--> (Grace) Comfort OnlyLaw Prophecies, they shall fail -vs- Grace Prophesyings never fail Therefore "despise not prophesyings": 1Thessalonians 5:20 Prophecy vs Prophesy is as Law vs Grace is
as Fail-u-are vs Never Fail
Sadly, many carnal
Christians, their ministers, even so-called Bible scholars, don't (yet)
know the Holy Bible is allegory,
nor the allegoric difference between prophecy vs prophesy isn't just
the difference between c and s, but the difference between law vs
grace, lie vs truth, also death vs life; And for all, since we all
are one, and "a little leaven leaveneth the whole lump". So then a
little prophecy(law) can and will kill the whole body, like a little
cancer does. Prophecy is as lying (law-ing); Prophesy is
as truth-ing (grace-ing)
Yet those of us who do know the truth cannot
legislate(law) it unto them, for such
would be as lawing the grace of God, as lying the truth. Rather share,
using purposeful
persuasion, to help (not hind-er) children of
God (childish
adults) learn the biblical difference between draw back to law and
go on to grace
is as between all die or all live. JC
edification regarding children
in understanding is:
forbid(law) them not. For as Paul notes: another law only
produces all manner of (evil) concupiscence.
Hence we find Paul also saying "forbid(law) not to speak with tongues"
(prophecy), but rather covet to prophesy, as a "wherefore" in 1Cor
14:39.Prophesieth speaks of Prophesy, not
of Prophecy; Of Groom, not of Gloom
Sadly, many Christians don't realize we are not told to
focus on
prophecy, but rather on prophesy, to prophesieth edification
exhortation comfort unto men: to edify (build up, not tear dwn), to
exhort (uplift higher, not oppress), and to
comfort (paramuthia
comfort
instead of parakeleo comforts in 1Thess 4 & 5). Charity edifies to grace of law/grace, not
puffeth up to law of law/law
There is also clarity concerning edify, whether it be to
edify self by
speaking in tongues or to edify the church by speaking understandable
prophesy; the goal being to build up (from below) and higher uplifted
(from
above) the whole body unto the head: Christ "the end of the law", and
his head: God: "the God of all grace", by purposeful persuasion...
learning
the difference between contrary things such as law vs grace, sacrifice
vs mercy, division vs peace, and prophecy vs prophesy. For as
Paul notes the purpose of scriptures written aforetime, is they were
written for "our learning":
Romans 15:4. Hence we are not to be gloomed with prophecy, but rather
groomed with prophesy.Edified and Exhorted rather than Saved and
Destroyed after
God will NOT have all men condemned and fear mongered by bwd
law
prophecy. Rather God WILL have all
men saved and
aware of what they're saved (delivered) from
by fwd grace us prophesy: being edified and exhorted; by first being
built up from below (not torn down), and from the proper foundation:
Jesus Christ. Also higher uplifted from above (from heaven that is
higher than the heavens) by exhortation, unto comfort having no dis
comfort at all, grace having no law at all, which speaks of mercy
having no sacrifice at all, and peace having no division at all. So,
let's look at the biblical difference between prophecy and prophesy,
prophecies fail and prophesyings succeed. The objective is not to "draw
back" to law: sin & death prophecy, but "go on" to grace: mercy
& peace prophesy. Folks, it's not <-- BC, but AD -->. Hence
ye
are not under law, but under grace; not gloomed, rather being groomed.Prophecy (Prophecies)
-vs- Prophesy (Prophesyings)
Prophecies "shall fail" -vs- Prophesyings shall succeed Law (evil) worketh wrath -vs- Grace worketh mercy Condemned & Destroyed -vs- Edified and Exhorted Bwd to "division" of past -vs- Fwd to "peace" of future Accusation-all law them -vs- Approve-all grace us Accuser of the brethren -vs- Approved unto God Discomfort of law -vs- No Dis Comfort of grace Imperfection of faulty law -vs- Perfection of grace Mortal (cast down) -vs- Immortal (raised up) Dead End by Law -vs- No Dead End by Grace No Escape: Destruction -vs- Escape: via give heed Fear Blame Doom -vs- Edify Exhort Comfort Natural (first) -vs- Spiritual (afterward) Unfair Law -vs- Fair Grace Bad Ending -vs- Good Ending Paul's 1Corinthians 14 Clarity of Prophesy is somewhat 'masked' by himself also being a "faithful steward of the mysteries of God" But although Paul says we should speak words easy to be understood, he himself tends to oft make a case for both sides within the midst of his epistles, requiring readers to endure unto the end for the conclusion. He often uses allegory, leaving readers to connect biblical dots in order to get it. For as Paul clarifies: the Bible, both covenants, are "allegory", even allegoric "mystery", even a triple mystery in Col 2:2, and mystery with lots of twists near the end. So even though Paul is the major NT clarifier whose writings make up the majority of the NT, sometimes he just doesn't flat out say things, because he is also a faithful steward of the mysteries of God. So it requires seek and find, to find the places where he himself speaks words easy to understand. Yet sometimes it takes connect the biblical dots to get it: understanding. Prophesy
unto men: prophesieth edification-->exhortation-->comfort that's
no discomfort.
Prophesy: interpret the future of men as built up from below and higher uplifted to comfort. So be both edified and exhorted unto the paramuthia comfort of "the God of all comfort". Prophecies vs Prophesyings. Whether prophecies, they shall fail: 1Cor 13:8. Prophecy vs Prophesy: Gloom vs Groom: Edify-->Exhort-->To Comfort. Rather Prophesy unto men: edify exhort comfort
Paul's preference to rather prophesy over speaking in
tongues in 1Cor 14 is notably connected with his preference to charity over love, since
charity never faileth and love often fails. What many don't get is love is
connected to another
law and to "Christ
Jesus" which end focuses people on "Jesus": "born under the law";
Whereas charity is connected to grace void of law and founded in "Jesus
Christ" which end focuses people on "Christ": "the end of the law", as
if clarifying two things (law and grace) called "spiritual". If law is
taken as spiritual
afterward it then gets kinda law <= law afterward,
and to the point of a latter
end worse. For the second law to love in Mt 22: 36-40 is clarified
as being "like the first": it law imputes sin, which brings forth death.Prophesieth
edification exhortation comfort unto
men
Paul's prophesieth edification exhortation comfort unto
men, as if speaking words easy to be understood, begins with his
clarity of charity in 1Cor 8. There he notes charity edifieth...
as if built up from below, up from the foundation, and notes the only foundation laid is JC (not CJ), and
edifying is also as if going through Jesus ->
Christ, or as if through the cross from "division" -> "peace". In
2Corinthians Paul clarifies God given authority to him and us to edify is only for
building up, not for destruction;
which is to say only for (uplifting) grace, not
(oppressing)
law.
He also says we should not forbid (law) speaking in tongues, which is
to say we should not law God's grace. Prophecies shall fail, because they foretell law, and law <- law worketh wrath; And God hath NOT appointed us unto wrath (law), rather us of them/us are appointed to grace mercy peace, via edify exhort comfort. Prophesyings shall succeed, because they foretell of His grace, which worketh mercy unto all, via all knowing the truth, and thereby being "made" free (of discomforting law). For know-ing is above and beyond faith-ing and hope-ing yer ass is not grass. Just as being man, perfect man kind, is above and beyond being a child and a wretched man via the (first) law (to love) and another (second) law (to love). Prophecies shall fail vs Prophesyings lead to comfort
God WILL
have mercy, not
sacrifice (witch is "of
the law").
Prophecies speak of discomfort: of destruction,
damnation, perdition, wrath, fierce anger, vengeance. Prophesyings
speak of building up and uplifting unto comfort. As charity: never
faileth, prophesyings: succeed. Despise not prophesyings, for they
edify, exhort, comfort. Prophecy has a bad ending, the dead end of such
grace + law = good + evil = life + death. Prophesy has a good(God) end:
"grace with you all", and no mention of law: sin & death at all in "the end".Who let the dogs out? The law dogs are barking their laws and gloomy law prophecies all over the radio, television, and internet. Comforting? Not! Forward thinking? Not! Not even thinking, for thinking is not allowed by law, witch demands blind trust in lies, hypocrisies, foolishness, and devilish wisdom. Edifying? Not! Law doesn't build up-right nor uplift higher, but rather law tears down, oppresses, depresses, fear mongers (torments), spin doctors, twists, accuses, blames, condemns, frustrates (vexes), taxes... laws the grace of God. Paul, getting beyond a wretched man even as Paul of Saul --> Paul, notably via another law, finally says: "I do not frustrate(law) the grace of God". For law makes His grace "no more grace", just as death makes life no more life, as dis(law) added to comfort(grace) makes comfort into discomfort. Christ: "is the end of the law" is our
peace, not our warfare.
Law dogs wage holy war when the
Bible clarifies he is our peace (not war) who
hath abolished the law (the enmity); Such war ("division", and not
peace) being before the cross, such "peace" being after the cross, of
such a before/after shew of law/grace. And here we are so long after
the cross still waging war, still lying crying and dying. Fighting the
"good" fight of "faith" is least of three things good better best,
also the least of faith hope charity (only "great" of
great
greater greatest). Not to mention "the law is not of faith", and
"whatsoever is not of faith is sin", and "sin when it is finished
brings forth death", by law: the strength of sin, which is a deadly
sting. Letting law be spiritual afterward is as
spiritual perversion, a draw back to spiritual perdition.Brethren, if a man (adult)
be overtaken in a fault (bewitched by law),
ye which are spiritual, "restore" such an one in the spirit of meekness; considering thyself, lest thou(grace) also be tempted(lawed). Galatians 6:1 Let us, who are "spiritual", the grace us sort of spiritual "afterward", help those who oppose themselves to recover themselves from such law law, with grace. For just beyond mention of a latter end worse in Peter, and example of johnny drawing back to law in Revelation, is the end we're foretold to endure unto. Worry is like a magnet that attracts
troubled water and great tribulation
Let us not worry
about
whether or not we'll survive the law law going on worldwide; For
worry only attracts trouble like a giant magnet, adds fuel to the hell
fire, back-fires.
Let us rather realize God is not the least bit worried about the end
that is already written, even God declared from the beginning: "let
there be light[understanding]"
(not darkness[ignorance], nor light + darkness),
and "let us make man[a
spiritual adult]" kind (not child, nor wretched man).
Let us realize the God shew is all about our learning, and growing, in
grace (not law, nor grace + law). First get the (law) beam out of thy
own eye, to see better how to help (not hinder with prophecy)
others also recover themselves. First study to shew thyself
approved unto God (via all grace and no law at all).Let there be light, not lights nor light
and darkness.
God said let
there be light, and there was light, from day 1. And that light of that God, shineth
ever more brightly from the first of the week to the end of the week,
so the end may even be seen from the beginning, the end being the
salvation of all (none perish thereby that light of that God) by grace unto you, as the holy
(hallowed) kiss of
charity unto you
and all the KofG within you. Yet the end of the matter is not at the
beginning, not if "fear" the "beginning" of knowledge and wisdom, and
such "fear hath torment", is "of the LORD". Rather the end is love void
of fear (grace void of law, mercy void of sacrifice, peace void of
division), and because "fear hath torment", and torment is not
comfort-ing, rather uncomforting. So let us prophesy: edify exhort
comfort.Prophecy vs Prophesy
Let us not put our hope so low it doesn't have far to fall,
but rather so
high (higher than the heavens), that it can never fall nor ever fail.
Charity never faileth. Pure
Grace cannot be tempted. And
perhaps what charity never faileth is the test of "holiness with
sobriety"... not another drink of law (taste of death) ever again once
you are "made" free by
knowing, "made"
perfect by the
God of all grace (no law), also stablished,
strengthened, and settled. Please be settled (seated), at
rest, at peace, about the end already written. For when the Bible is
ended properly, as written, then none perish instead of all perish.All Perish by law vs None Perish by grace For with God & Son it's a matter of grace or law (either make the tree good "or" evil; not "both good + evil" is an oxy-moron that ends badly) is for ever settled in heaven. It's "Grace with you all. Amen" to Hebrews (a mini bible itself). Yet later it's more specifically the grace of JC (not CJ) with you all, and a last (singular) "Amen" to that (grace only) in Revelation 22:21 notably being the "salutation" of Paul, and notably by his own hand, as if the "token" (the ticket to heaven) in every (Pauline) epistle being His "grace" with you all. Amen. And the last Amen to that (His grace with you all) is what makes both it (Holy Bible) and "you all" ("all" the KofG within "you") one thing: Holy (not Holy Holy). Law and Grace are both good, holy,
spiritual; But when compared:
For even though law and grace are both said to be "holy",
and "good",
and "spiritual" (spirit-u-all), one is obviously the false(lie) of such false/true Gods, one (only)
of twain to dare compare
being "the only true
God" of such before/after. After "ye" suffer awhile, "you" are made perfect by "the God of all grace" (no law at all), which is "the God of all comfort" (no
discomfort at all). For such is
the Maker of things created/made, seen as good, then better of
good/better. And what's better is so exceedingly much more glory us,
it's what best for all.Law is good, but both good and evil ends bad. Grace is good only. Law is holy, but it's also listed among unholy. Grace is separate. Law is spiritual, but it's spiritual abuse. Grace is never abusive. The grace
of
our Lord Jesus
Christ with you
all. Amen.
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