No partiality: No respect of persons: "with" God

Allegoric converse implied: there's only partiality (respect of persons) "against" God.

So religions saying you too can have partiality with impartial God,
or even preaching a personal Saviour instead global reconciliation,
should be both addressed and dressed down (withstood to the face).

Matthew 12:30; Luke 11:23
He that is not "with" (grace) me is "against" (law) me;
and he that gathereth (graceth) not with me scattereth (laweth) abroad.

True Grace is not "over against" any, but rather "with you all" (against none).
So even Harvest Partiality: tares/wheat (goats/sheep) is not good (not God);
And rapture (partiality) fanatics should take heed the tares get harvested first.
 

2Chronicles 19:7 Wherefore now let the fear of the LORD be upon you; take heed and do [it]: for [there is] no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.

Proverbs 24:23 These [things] also [belong] to the wise. [It is] not good to have respect of persons in judgment.

Proverbs 28:21 To have respect of persons [is] not good: for for a piece of bread [that] man will transgress.

Matthew 22:16 And they (Pharisees) sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any [man]: for thou regardest not the person of men. (note: Luke 20:19-26 portrays the same scenario)

Acts 10:34,35 Then Peter opened [his] mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him.

1Peter 1:17 And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning [here] in fear (hath torment):

Romans 2:11 For there is no respect of persons with God.

Romans 16:17 Now I beseech you, brethren, mark them which cause divisions (partiality) and offences contrary to the doctrine which ye have learned; and avoid them.

1Corinthians 1:10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and [that] there be no divisions among you; but [that] ye be perfectly joined together in the same mind and in the same judgment.

1Corinthians 3:3 For ye are yet carnal: for whereas [there is] among you envying, and strife, and divisions ... (James 3:16 where envying and strife [is], there [is] confusion and every evil work.)

1Corinthians 11: 17,18 ye come together not for the better, but for the worse. For first of all, when ye come together in the church, I hear that there be divisions among you ...

1Corinthians 13:9 When that which is perfect is come, then that which is in part is done away
(when perfect-ion is come, part-iality is done away; for above has no sides, oneness has no parts)

Ephesians 6:9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

Colossians 3:25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

1Timothy 5:21 I charge [thee] before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

James 2:1 My brethren, have not the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons.

James 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. (note: wisdom from above is seven things)


So, where do these carnal christians, legalists, x-ians, fundies (fundamentalists), jews, messyanics, muslims, jehovah witnesses, etc get their flawed part-iality con-cepts and their personal saviour doctrines from? From Deceivers! Many shall come, to deceive, and shall deceive many. False Christs and false prophets shall arise to DECEIVE (SEDUCE) the elect if possible. So "take heed" that you be not deceived (flawed):

Deuteronomy 11:16 Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them;
Matthew 24:4,5 Jesus answered and said unto them, Take heed that no man deceive you. For many shall come in my name, saying, I(Jesus) am Christ; and shall deceive many.
Mark 13: 5,6 Jesus answering them began to say, Take heed lest any [man] deceive you: For many shall come in my name, saying, I am [Christ]; and shall deceive many.
Luke 21:8 And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am [Christ]; and the time (of harvest partiality: tares & wheat: Matthew 13:30) draweth near: go ye not therefore after them.
1Corinthians 6:5-10 I speak to your shame ... brother goeth to law with brother ... there is utterly a fault among you ... ye do wrong, and defraud, and that [your] brethren ... Be not deceived...
1Corinthians 15:33,34 Be not deceived (lawed): evil communications (laws) corrupt good manners (grace). Awake to righteousness (grace), and sin (law) not; for some have not the knowledge of God: I speak [this] to your shame (if you're playing the childish blame game).
Galatians 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap (if law sowed, then self-condemnation reaped; if grace sowed, salvation reaped).

The Holy Bible wouldn't be any great mystery, nor any controversy, nor much of a challenge to anyone, nor require much study of inquiry or reasoning or thinking by anyone, if it were not allegorized. So being an allegory, and so well allegorized, it requires much "take heed" to catch all the allegorical clues; and "give more earnest heed" (to what's been said) to "escape" wrath to come.

In Galatians 4 Paul reveals scriptures "written aforetime for our learning" (Romans 15:4) are all allegoric. He does so in context with the theme of Galatians 4: "the heir, as long as he is a child (of child/man in 1Cor 13:11), differeth nothing from a servant (knows not what his master doeth, and has to be told what to Do-teronomy & Don't-eronomy)". A child can be "more the child of hell(law)" if made one proselyte: more the fool, hypocrite, blind guide, and viper than other childish people (scribes and Pharisees) who notably sat in Moses' seat: Law (Matthew 23). A servant child does not inherit with the Son.

Galatians 4 also has a conclusion: "we are not children of the bondwoman (this Agar is Mt Sinai: law), but of the free (that Sarah is Mt Sion: grace); Point being we're not to remain children (childish, ignorant, foolish, devilish) in bondage to law, imputing sin for the hell of it, playing the blame game which inducts all in a hALL of shame. Rather we're to be perfect, the perfect man kind God said let us make, the Christ of Jesus --> Christ: the end of the law.

Paul also speaks of such things are an allegory in context with: "ye that desire to be under the law (under tudors and governors), do ye not hear the law"? Obviously then, the law allegorically says something, especially unto churches, especially bewitched churches so carnal they desire to be under the law, which converted Peter likens to a dog (reverse of god) returned to his vomit (law). So Paul forewarns: beware of dogs (people who return to law), for they bite, and like a rabid dog, they're vengeful, easily provoked to wrath.


In short, law was a schoolmaster which failed every student, so that we'd all see (as being evident by the evidence), that grace is sufficient (when no law added), and grow up unto the perfect man, the perfect prototype: Christ of through Jesus-->Christ: is the end of the law; So that none perish by pure grace instead of all perish from a bad case of grace + law = life + death = dead end. For both grace + law is as both good + evil, saved + destroyed (Jude 5), an oxyMORON witch ends BAD for all (not some) since "there is no respect of persons with God" and "a little leaven leaveneth the whole lump". So by law it's sinners all, none righteous, no, not one (but God is one, God & Son are one, we all are one); So we also have by grace void of law it's sinners none, all righteous. The End.