Mercy is not the same as compassion which imputes sin and then forgives. Mercy is above law imputing sin; Because sin when it is finished brings death. The only thing obtain-able at the throne of grace is mercy; And because mercy nullifies sacrifice for sin, which God never desired nor ever took pleasure in. So as charity is above forgiving one another, because charity thinketh no evil; Mercy is also above law imputing any sin and then demanding sacrifice for sin.


Mercy is above compassion. Let's take a made up example. Let's say a judge has compassion on a criminal since it is his first offense. This is not mercy; Nor does it bode well with the family of the victim who would have vengeance, the other side of compassion. Hence compassion is only right of law vs law; Whereas mercy is above law law. Shakespeare seemed to know, for in Act IV Scene I of The Merchant of Venice he notably says "mercy is above this sceptred sway":

    Merchant of Venice: Act IV, Scene I:
    The quality of mercy is not strain'd,
    It droppeth as the gentle rain from heaven
    Upon the place beneath. It is twice blest:
    It blesseth him that gives and him that takes.
    'T is mightiest in the mightiest: it becomes
    The throned monarch better than his crown;
    His sceptre shows the force of temporal power,
    The attribute to awe and majesty,
    Wherein doth sit the dread and fear of kings;
    But mercy is above this sceptred sway,
    It is enthroned in the hearts of kings,
    It is an attribute to God himself;
    And earthly power doth then show likest God’s,
    When mercy seasons justice. Therefore, Jew,
    Though justice be thy plea, consider this,
    That in the course of justice none of us
    Should see salvation: we do pray for mercy;
    And that same prayer doth teach us all to render
    The deeds of mercy.

God is merciful, not sacrificial. Be ye "perfect" as God in heaven is perfect: Matthew 5:48 is be ye "also merciful" as God in heaven is merciful: Luke 6:36. So then perfect = merciful in which things are an allegory. James 3 also notes one of seven qualities of pure wisdom from above (grace unto you from God our Father) is "full of mercy"; And full of mercy is notably in the midst of seven new testament things.


The will of God is allegory stated as: I will have mercy, and not sacrifice. What's written in Psalms 40:6 and Psalms 51:16 and Hosea 6:6 as the will of God is repeated in Matthew 9:13 as a go figure what such meaneth. For in Galatians 4 we are told such things are an "allegory" in both "covenants", and over twenty times we are told it's a "mystery" to solve. And when we go to Hebrews 10 we learn it meaneth I will have grace, and not law. Furthermore the not part is not then, not now, not ever. God never desired sacrifice for sin (which is of the law and by the law), nor ever took pleasure in such law law.


Do the will of God precedes receive the promise: Hebrews 10:36. Furthermore in Hebrews 11 we find a list of supposed faith heroes along with this information: "these all died" and "received not the promise". So it reasons not doing the will of God results in dying and not receiving the promise; The promise of Grace being "eternal life" (the promise of Law: eternal damnation). Eternal life is the product of eternal salvation, which speaks of eternal grace, since by grace we are saved, and by law we are destroyed. Those in Jude 5 who mixed grace + law: mercy + sacrifice notably got both saved (graced) and destroyed (lawed) afterward. So we find the opening theme of Jude is "Mercy unto you, and peace, and love, be multiplied". So it's mercy (not sacrifice) unto you (of ye/you) which brings true peace (not division, nor confusion), and then perfect love, gets multiplied ww.

Mercy rejoiceth against Judgment. Allegory: Grace rejoiceth against Law. When told judge not lest you be judged in like manner, the allegory is law not lest you be lawed to death. Biblically the penalty for any breach of law is surely die. Worse yet, if any try and fail to keep all the law all the time, then all are accursed. So the only plausible salvation for any, all, is abolish the law.



Without mercy speaks of pure law. The same can be said of wrath without mixture in Revelation 14. Such follows law <- law in Revelation, where a second beast(law) gives place and power to a first beast(law). Then all hell breaks loose and wrath comes without mixture, which is as law without mercy. Law worketh wrath. So God hath not appointed us unto wrath in 1Thessalonains 5:9 allegorically says Grace hath not appointed us unto law.


Receive the promise comes after do the will of God, which many assume is love thy neighbor: 2nd law; When the will of God is many times biblically stated: "I will have mercy, not and sacrifice", with the "not" part being not then, not now, not ever (Ps 40:6; Ps 51:16; Hos 6:6; Mt 9:13; Mt 12:7; Heb 10). And when we go figure what I will have mercy and not sacrifice meaneth, we find it meaneth I will have grace and not law.