Five biblical allegoric
definitions of
"the law" in the Holy Bible:
(i) "the law of Moses":
"the law
of Moses" (Luke,
John, Acts, 1Cor)
refers to the five books of Moses
(Genesis, Exodus, Leviticus,
Numbers,
Deuteronomy) called "
the law
of Moses" of "
the law and the
prophets" (the
Old
Testament of
two
testaments called good and better); Also allegorically called
"five in one house
divided" by JC in Luke 15:52. Acts 13:39 clarifies: ye could not be
justified by "
the
law of Moses". Galatians 3:11 clarifies what's "evident" from
all the
evidence is "that no man is justified by
the law in the sight of God".
Galatians 5:4 further clarifies Christ (
the end of the law;
salvation from law = sin = death) is of "no effect to those
justified by
the law", such
"bewitched" churches notably being "fallen from
grace" to law. So Grace is "higher" than Law "on high"; Perhaps why
people recovering from their "high"s speak of a
higher
power afterward, of such before: "beginning" of
sorrows ->
after: "end" of sorrows. But sadly many(deceived by many shall
come...to deceive) have a
worse end than beginning.
John
1:17 (KJV)
The
law (and lie)
was given by Moses,
But grace and truth came by Jesus
Christ.
(John 1:17 compares law & grace
as lie & truth)
(ii) "the law of commandments"
(Ephesians 2:15): is a single law
(Gen
2:17) of plural and
contrary commandments
(Gen 2: 16-vs-17; Such grace + law an
oxymoron: every tree vs not every tree). Only Genesis
2:17 qualifies to be "the law"(singular) of "commandments"(plural)
which
Christ
of Jesus-->Christ
"abolished" as if abolishing "the enmity"("the law") of grace vs law to
become our "peace": Ephesians 2: 14,15.
Christ ("the end
of the law": Romans 10:4) thereby effectively abolished all law, since
all other
laws (10 written in stone "added" at
Mt Sinai, called Ten
Commandments; And 613 written in ink
"added" afterward, called Torah) were notably all "added", notably
"
because of the transgressions"
(but "where
no law,
there no
transgression": Rom 4:15, and the woman was in the transgression: 1Tim
2:14, so the woman was
in the law). So there had to be a law: "the law", "given"
("given by Moses": John 1:17), prior to other laws
"added" (to make it more obvious), clarifies
"the law" was "given" by "Moses", but grace came by Jesus Christ; And
such
law/grace of Moses/JC are allegorically compared therein as if
lie/truth.
The law (allegory:
the lie) was given by
Moses,
but grace and truth came by Jesus Christ: John 1:17
So allegorically the first = Moses' law and lie,
and the second (coming) = JC's grace and truth.
(howbeit first the natural, then afterward the spiritual)
Let us consider what the operation of God does with
the first: the law:
He taketh
away
the first
(the law: the lie, is to be
"done away": 2Cor3),
that he may establish the second
(JC's grace and truth): Hebrews 10:9.
For such "contrary" things (law vs grace; lie vs truth) can't co-exist
in peace.
(iii) "the law
of sin and death"(Romans 8:2): all Mosaic law, whether written
in
stone or in ink, is a
"ministration of
condemnation" and a "ministration of death" (2Corinthians 3: 7,9) ...
to
be
"done away"
(1Cor 13; 2Cor 3); "put away" as the "put
off", as the
childish
part of
child-->
man (1Cor
13:11), the
imperfect
part of
imperfect-->perfect, the law of law-->grace, old of old-->new,
as
if a "
beast"
which
"was, and is not". Adding any law to "my grace is sufficient for thee"
is as adding death to life. Law not only imputes sin
(Rom 4:15;
5:13), but the curse of the law condemns all thereby
(sinners
all,
none righteous, no, not one; and God is one). The law was both
the source and the strength of
sin
(1Cor 15:56), the "sting" witch notably brings
forth "death" to all (Rom 5:14; Jam 1:15). In contrast
His grace imputes no
sin, so that:
none
perish of this/that.
The Law: "both good and
evil":
is both source and "strength"
of sin and death followed by hell.
So then, the law is the "strong man"
to "first bind" to spoil the Mosaic
house of sin and death.
(iv) "the law of the
Spirit of life in Christ
Jesus"(Romans 8:2): Albeit such is the better of
two laws in
Romans
7 & 8; as one of twain is the better of
two servants
in Romans 6, and
one of twain is the better of
two children
in Romans 9. Yet even the
better law of such
law
law is still only a them vs them scenario
(those
who "oppose
themselves"
with law vs law : 2Tim 2:25); Better of them =
(good/better) -> best
= us? Paul further
clarifies
"
thou art no more a
servant" in Galatians 4
(neither of two servants
in Romans 6), and "ye are not under the law" in Galatians 3
(neither
of two laws in Romans 8), and
"be no more
children" in Ephesians 4
(neither
of two
children in Romans 9). For when revelationed
(uncovered,
disclosed, revealed) such law of such Spirit
(Holy Ghost) of
such life
(temporal life of life + death) in "
Christ Jesus"
(the
reverse
of "Jesus Christ")
results in
LAW <-- Law
(as 1st & 2nd beasts in
Revelation 13); A
latter end worse (as seven spirits more
wicked returning with one law spirit cast out unto those who are not purged of sin
consciousness; of such a Matthew 23:15 law <->
law Revelation
13 merry go round of law<->law going to<->fro the earth).
The law of the Spirit(of
error) no more makes you free of the law of sin and death
than the law of aerodynamics makes you forever free of the law
of gravity... Not!
(v) "the law of
God":
Allegorically,
"
law of God" and "
wrath of
God" are only plausible from a plural (law law) God on "high" in
the
plural divided "heavens"(a divided
left/right
sides
war having
'side' effects to
both sides: sin and death followed by
hell to pay for being
ignorant);
But not plausible from
one God
united as "
the
God of all grace"(no law) who hath not appointed us unto (law
worketh) wrath; For
that God
of this/that Gods hath no law at all (no "
law
worketh wrath" at
all): "
that God
is light, and in him there is no darkness at all". So "law of God"
is only allegorically used in Rom 7 & 8 for comparison
of
two laws
as the good (childish) part of good/better (child/man), to be put away
when becoming a man like Christ: the end of the law. Romans 7:6
clarifies
"we are delivered from the law"; Also "
another law" of
Matthew 22:36-40 & Romans 8:2 law
law results in
evil
concupiscence, a deadly snare of
law <--> law (Mt
23:15 <--> Rev 13:12) going to<-->fro the earth to
see who it
may
devour (as a wolfe in sheep's clothing; such as the political and
religious ministers of Satan[Law] mentioned in 2Corinthians 11:15). Not
to
mention Hebrews
6:1
says to leave the (law law) "principles" to
go on unto
perfection:
no law.
For more details see
Law of God: of which God of Two Gods: the
dividead God on
"high" in the (plural) "heavens" or the united God in "heaven": "higher
than the
heavens"? Hint: the higher exhortations are mind not "high" things:
Romans
12:16
and be not
"
highminded":
Romans 11:20; 1Timothy 6:17; For in
2Timothy 3 "highminded"
law is notably listed among
a list of "unholy" things. Selah.
Note: (iv) - (v) are used
only when allegorically
comparing law vs law as two sides of a left/right sides war; Whereas peace
with God is through
Jesus --> Christ is risen higher than the heavens(plural) and seated above
such
childish law law. Peace with God is through Jesus(made under the law)
--> Christ(the
end of the law), as through a door way.
Some religious folk (the "somewhat", "I know not what") say
only the
ceremonial law was done away; But the Bible
says all law,
everything written in stone (10 commandments)
and in
ink (613
more "added")
is to be "done away" because it was all vanity and
vexation of spirit, all a
"ministration of condemnation" and all a "ministration of death" (2Cor
3)
... imputed sin, made sinners all, none righteous; The point
being law and
grace are
"contrary things", and do
not mix except to make an oxymoron: "One
Proselyte": "twofold": "more the child of hell": Matthew 23
.
For grace (which "is") + law
("added") = life + death, which was evidently a dead end, and for "all"
(in Adam "all die": 1Corinthians 15:22; death "reigned" upon "all":
Romans 5:14; "all"
those under Moses' law died
"without mercy": Hebrews; even the law priests all died: Heb 7:23). So the evidence,
both biblical and historical evidence, is
irrefutably obvious the law is a killer; Yet "many" still ignore this
fact of law, and as
converted Peter
said, such "willing
ignorance" was the reason that in the first of two worlds
he allegorically compares in 2Peter 3: all perished. Such concurs with
Paul's statement in Colossians 2:2-22 that by using ordinances "all
perish". So the only way to avoid such extinction(all perish) is to let
the law be dead testator of the NT.
.............................................................................................................
Hear ye Hear ye Hear ye
Galatians 4:21 "
ye that
desire to be under the law, do ye not hear
the law? "
(the
"curse" of the law: if
ya don't keep all the law all
the time, to 1,000 generations, you're all cursed")
law
had an expiry date; expired so
l-o-n-g ago it's now spiritual food
poisoning
(when "the fulness of the time" was come, God sent forth his
Son: Galatians 4:4)
(the "law was given by Moses", grace and truth came by Jesus Christ: Jn
1:17)
Christ: "the end of the law"
(for righteousness)
We are "delivered from the law"
(Romans 7: 6)
..................................................................
Law "was" a "schoolmaster": Galatians 3: 24,25
Witch notably failed
every student: Romans
9:31
"Wherefore the law
was our
schoolmaster
[to bring us] unto
Christ,
that we might be justified
by faith.
But
after that faith is
come, we are no longer under a
schoolmaster". Galatians
3:24,25
- law was a "
great terror"-ist
to all Israel (of Jacob-->Israel): Deut 34:12
- law was "great tribulation" which
JC gave no
place to in Matthew 24:21
- law was trouble-ing, it troubled the waters; so
let not your heart be troubled
(lawed)
- law was a
lie (John 1:17), a
liar from the
beginning (John 8:44), the father of
lies (laws)
- law was a
thief (John 10:10) witch
cometh not,
but for to
steal, and to kill, and to
destroy
- law was an
accuser (John 5:45) of the brethren (Revelation
12:10)
- law was the
letter witch killeth (2Cor 3:6) ... (Gal
3:1)
- law was the
ministration of condemnation
(2Cor 3:9) God didn't send his Son to condemn(law): John 3:17
- law was the
ministration of death (2Cor 3:7) to "all", even
those who didn't sin: Rom
5; 1Cor15:22; Heb 11:13
- law was an
unjust judge (Lk 18:6) which took vengeance on
them asking to be avenged. God
is the just judge,
of all
- law was a
worker of wrath (Romans 4:15) which God hath
not
appointed us unto (1Thess 5:9)
- law was
destructive
(Mt 7:13), etc
- law was a
destroyer (1Cor 10:10) who
destroyed those
saved out of Egypt (Ex...Jude 5)
- law was
against us, and
contrary
to
us (Col 2:14),
as contrary as
<-BC to AD-> us-ward
- law was
faulty (Heb 8:7), finding fault with everyone (Rom
9:31); By the law none enter
- law was
partial (Mal 2:9), partial eight souls; whereas God
& Son have no partiality ("
respect of persons")
at all
- law was
evil
concupiscence
(Col 3:5), an
ungovernable
desire
to do what's forbidden
- law was a
curse (Gal 3), the curse of the law
(Deut)
which accursed them all by 1 lousy tree
law
(Gen 2: 17)
- law was
sin (
see
Rom 14:23... Gal 3:12); law defined sin (Rom
7:7), made sinners (Lk 7:39)
- law was
strength of sin (1Cor 15:56),
strong man
(Mt 12:29) of the house of sin & death
- law was a
sting (1Cor 15:56); had a death sting to all who
touched, tasted, handled such toxic religion
- law was an
additive, being "added" (Gal 3:19) to "grace is
sufficient", making grace impure
- law was
devilish wisdom (Jam 3): earthy, sensual,
"devilish"
(the third part of such other wise)
- law was a
shadow (dark version) of things to come , not
the very things to come (
Heb
10: 1)
- law was inefficient,
unable to make comers thereunto
perfect (Heb 10:1), yet law demanded perfection
- law was
temporal (2Cor 4:18),
mortal: had
expiry date:
"fullness
of the time" for it (Gal 4:4)
- law was a
tempter (Mt 4:3; 1Th 3:5), but
the God of
all grace
is no tempter (Jam 1:13)
- law was a
murderer (Jn 8:44; 1Pet 4:15; 1Jn 3:15), and from
the
beginning
- law was a
wrothful tormenter (Mt 18),
fear hath torment
(1Jn
4:18), of law (Lk 16:28)
- law was
imagination contrary to the knowledge of God
(2Cor
10:5),
knowledge of
the Holy
- law was
left (not right nor with God) when comparing left and
right things
(Mt 23:38)
- law was
bestial (Rev 13), which also devoured those who fed
it (Heb
7:23; Heb 11:13, 29)
- law was an under
taker (2Cor 3:6), whereas God is a giver (Jn
3:16), of life (1Jn 5:11)
- law was
sacrifice (Heb 10:8), something "
that God"
will
not
have (Hos 6:6; Mt 9:13) ever
- law was
Horeb
bull, exceedingly "terrible"(Heb 12:21 /
Dt 4:11)... unbearable to even hear
- law was Piled high
dung (Phil 3:8); oughta be flushed, to
be "found" in Christ: the end of law
- law was a
dead end (Heb 11: 13,29 these
all died ...
and
rec'd not the promise)
- law was
false and
deceitful (2Cor 11:13; Mt 24: 4,5);
law
prophecies
shall fail (1Cor 13:8)
- law was a
schoolmaster (Gal 3:24) witch
failed every student (Rom
9:31; Heb 11:13,39; Jude 5)
- law was a counter
part (part I) to be "done
away"
(1Cor 13:10; 2Cor
3:7,11,14) in part II
(Heb 10:9)
- law was
leaven (Mt 16:6; 1Cor 5:6); beware "the leaven"
of Pharisees (not fear Pharisees)
- law was
self-righteousness (Phil 3:9),
which there is none of in Christ nor in God
- law was
unrighteousness (Rom 2:8) and
indignation ,
also
contentious (argumentative)
- law was an
oppressor (Acts 10:38), root cause of
all depression
("oppression") &
dis-ease
- law was
great,
a "great"
mystery, "great"
terror
(Dt 34:12), of "great"
tribulation (Mt 24)
- law was
merciless
(Heb 10:28), it destroyed all
those saved out
of Egypt (Jude 5) afterward
- law was a
false balance, which is an
abomination of
desolation: Proverbs
11:1 and 20:23
- law was the
abomination
of desolation spoken
of by Daniel (Mt
24:15; Mk 13:14)
- law was "
enmity" (Eph 2:15), hindering all from entering in
(none enter by law: no enter lists)
- law was "
bewitching" to the
churches of
Galatia (Gal 3:1) and
churches
of Asia (
Rev 2
& 3)
- law was plan
b: "
bondage"
(Gal 2:4; 4:3,9,24,25; Rom 8:15, 21; Heb 2:15;
2Pet 2:19)
- law was a
snare (entrapment) of the devil (1Tim 3:7; 2Tim
2:26); taking victims "captive"
- law was
vexation
of spirit (Solomon), which 'frustrated" the grace of
God
(Ezra 4:5; Gal 2:21)
- law was a
trap door (Mt 10: 11) ... which shuts in those
unaware victims
get ensnared (Revelation)
- law was a
no name king who disrobed and sat in ashes, when it
heard the
people believed God:
Jonah
- law was the beast that
"was",
but "is not" (it got "abolished": Eph 2;
"done away":
2Cor 3; "blotted out": Col 2)
- law was "
darkness"
(Amos 5:18; Lk 11: 34-36; Heb 10:1); there's
none of such in
"
that
God" (1Jn 1:5)
- law was
envying &
strife;
vain glory &
evil (Rom 13:13; 1Cor 3:3; Gal
5:26; Jam 3: 14)
- law was all
vanity
and vexation of spirit (grace): Job
7:16; Ps 10:7; Eccl 1:14; Is 41:29; 2Pet 2:18
- law was
vain religion: James 1:26;
toxic religion that produces
evil concupiscence
and
spiritual
perversion
- law was the
err (Mt 12: 29; Mk 12:27; Jam 1: 16) of
ye
do err folk who mixed grace + law
- law was a
work of errors (Jer 10:15; Heb 9:7) among
the Melchisedec priests (Heb 7: 23)
- law was
what made all sinners, none righteous (Rom 3:23;
3:10;
11:32; Gal 3:22)
- law was
transgression (1Jn 3:4; Heb 2:2; 1Tim 2:14; Rom 4:15;
Acts 1:25; Dan 8:13)
- law was
imp-ish;
imputed sin (Rom
5:
13), unto all if any added law to grace (Jam 2:10)
- law was a
troll
expecting a toll (Heb 7:2, 4), a
tithe
(sacrifice) for
"temporal"
safe
passage
- law was the
un of
un-just,
un-clean,
un-righteous;
and the
dis of
dis-ease,
dis-comfort, etc
- law was a mission
impossible (Rom 9:31), all who tried failed
to attain righteousness by the law
- law was a commandment
contrary to the grace us commandment of
God (Gen
2:16 vs17)
- law was
suicide-all (a ministration of death for all, not
some only, by the curse "of the law")
- law was the
childish imperfect part
of child-->man Paul put away:
1Cor 13;
"their part" of 2
parts
- law was only
given to the Jews
(King: of the
Jews)
"by Moses";
Never given to the
Gentiles.
(and it was given only for comparison of
what grace is, compared to what
grace is not: law)
What's "evident",
from all the
biblical
evidence, in Galatians 3:11 ?
"that no man is justified by
the law in the sight of God, [it is] evident"
Another Law
(The Second:
"love thy neighbor as thyself"):
It produces all manner of evil concupiscence:
wretchedness,
resulting in a latter end "worse" rather than
latter end better.
...AD...