Worse or Better Latter End: Latter End Worse or Latter End Better?

them-ward <-- Worse or Better --> us-ward
draw back to perdition <--or--> go on unto perfection

(Law) Bondage <--or--> Liberty (Grace)
Worse: Entangled again with the Yoke of Bondage: Law vs Law
Better: Standing fast in the Liberty of J-->C's Grace and Truth

Pst: God hath provided some "better" thing for "us", of them/us:
("them": 1Thess 5:3) worse <-- Latter End --> better ("us": 1Thess 5:9)

"seducing spirits" <-- Latter End --> "one Spirit"


"more the Child" <-- Latter End --> "blessed the Man"

Latter end does not speak of latter days (plural), nor of latter ends (plural), but rather speaks of latter end (singular), of two ends (plural): Former end: OT end: Law / Latter end: NT end: Grace. But such is not in the "last days"(plural) of "time past"/ "last days" mentioned in Hebrews 1. Rather it's in "the last day" (singular), "the seventh day" which is also called the "the third day" (singular),  the day(light) beyond 2,000 AD, which is not another millennium as many suppose or some say (Eg: Pope John-Paul II said the long tradition of sacrifice must continue in the third millennium: wrong on both counts, now dead: not suffered to continue by reason of death, due to ignorance).

Such a latter end worse or latter end better has already been revealing, for even the weather has been pendulum swinging to<-->fro, as if unstable = double minded; And notably no longer as if bad or good, but as a  revelationary comparative shewdown of worse or better; Better being Fwd-->to Grace; Worse being reverse: Law<--Bwd. So Thank God the word worst does not even occur in the New Testament, and that even a worse case scenario in The Revelation of St John the Divine ends JC grace us for "you all": "you" & "all" the kingdom of God located "within you" (of ye/you): You: made perfect--> stablished--> strengthened--> settled by the God of all grace = no law at all, after ye (do err, greatly and alway) suffer awhile in a Before/After Ye/You scenario of 1Peter 5:10.

For "the third day" is notably also the seventh (day) when counting the days in John 1 & 2:1. So we're talking a final examination, a Sabbath shewdown, of Johnny Law vs Jesus Christ (His grace), The day of the LORD vs The day of God, Son of man vs Son of God, Holy Ghost vs Holy Spirit, Mt Sinai vs Mt Sion, this gospel vs that gospel, law glory vs grace glory, ignorance vs awareness. If you go with ignorance is bliss you get the latter end worse of blessed + cursed = accursed instead of a latter end better, according to Matthew 12:45... Galatians 1:8,9; 5:4... 2Peter 2:20. Conversely if you go with awareness is better than ignorance isn't bliss, then you get latter end better: the day (light) of that God is light void of darkness(law): the grace and the truth of our Lord Jesus Christ, the faith of the Son of God = live, and led of the Spirit = not under law = no wrath, to comfort only

Such latter end involves lots of clarity about many twain things, as to which is worse or better, then even further clarity about three things such as good better best, and great greater greatest, charity (the more excellent way) being greatest (best) of three things never fails: 1Corinthians 13:13. Yet there is also further clarity about charity concerning "the end of the commandment", notably that it's three things: charity out of a pure heart, and of a good conscience, and faith unfeigned. So "you": the end of the commandment to "love one another, as I have loved you" should be 3 things; the first being charity(never faileth), and out of pure heart(established with grace). Only then do you have a good conscience purged of all sin consciousness by having flushed all your law as dung. Only then do you have faith(grace, since the law is not of faith) unfeigned, which is to say no partiality nor hypocrisy, which is notably how first pure wisdom from above ends in James 3:17:

        First pure wisdom from above is seven things in James 3:17:
            1) peaceable (Christ: the end of the law = our peace; but no peace in law worketh wrath)
            2) gentle (upbraideth not; not vengeful nor unjust nor wrathful)
            3) easy to be entreated (not hard to swallow nor bitter when swallowed)
            4) full of mercy (void of sacrifice) - midst: I will have mercy, and not sacrifice
            5) full of good fruit (full of Galatians 5:22,23 = empty of Galatians 5:19-21)
            6) without partiality (for there is no respect of persons with God, only against God)
            7) without hypocrisy (for hypocrisy was the leaven[law] of Pharisees, and of Herod)

On the "seventh day" God ended blessed and sanctified, then God rested. "Ended" thereof is the end of fence sitting and plural things, since the singular "eternal" God has no end. And since both sides (two Adams, two testaments) have been played out, there is ample evidence to make a law or grace decision. Ended is also the better of two finisheds in John 17 & 19, since both "finished" and "ended" in Genesis 2 mean the same in Hebrew; But one is for "them" (created), one is for "us" (made). "Blessed" thereof is the better blessed "man" kind in Romans 4: 7,8; also the better of two one man scenarios in Romans 5 and 1Cor 15. "Sanctified" thereof speaks of purity: pure this or that; not any hypocritical or oxymoronic mixture of twain. Hence decision time for all: no more fence sitting for anyone. Yet both worse and better info will be made available for fence sitters to have comparison; And "the end" itself is not (quite) yet, for what follows better is: the best is yet to come, for all are one. "Rested" thereof speaks of God resting his case of law or grace, having "made" perfect what was "created" imperfect: ended, blessed, and sanctified.

Rest for you all, is up to you of "you all"; whatever you decide applies to all the KofG within you: "what I say unto you, I say unto all" (Mark 13:37). "Watch" the shew, and "give more earnest heed" to the things which have been said, and evidently in order for "you all" to "escape" destruction... endure unto "the end": The "grace" of our Lord Jesus Christ with "you all". Amen.

Just like the last millennium (not just the past millennium) had a false/true end, false (Y2K) end came and passed with only a little season (a 3 1/2 year countdown) of global fear hath torment; So also there is a false/true Sabbath for all to consider on the third day is also the seventh day when counting (let him that hath understanding count: Rev 13). And we were told (forewarned) "The Sabbath was made for man, and not man for the Sabbath: therefore the Son of man is Lord also of the Sabbath" (Mark 2: 27,28). Lord "also"...?

If the Son of man is Lord "also" of the Sabbath, then such Sabbath has one too many Lords, for the Son of man is not the Son of God: God is not a man. Not to mention it would be a black Sabbath wherein the Son of man, which them vs them folk (who "oppose themselves", not knowing any kingdom or house divided, against iteself, shall fall, to "ruin": "destruction" = extinction) all desire to return and vindicate them (like Abel's blood speaks of vengeance); Well, Son of man has a surprise end for "them all": destruction (not salvation), as is revealed in places like Luke 17: 27,29,30 and 1Thessalonians 5:3 and Jude 1:5 where "them" got saved + destroyed after: like the end ministers of Satan shall have in 2Corinthians 11:15 ("according to their" grace + law "works"), and like the dead end law priests had in Hebrews 7:23; like all blind faith heroes had in Hebrews 11: these all died and rec'd not the promise.

The concept of once saved always saved is a fallacy many have become entangled with; not knowing the scriptures nor the power (gospel) of God. For obviously them "saved" out of Egypt were "destroyed after" (Jude 5); Obviously Peter also talks of those who "escaped" getting "entangled again" in 2Pet 2:20; Obviously a dog may return to his vomit, or a sow to her mire in 2Pet 2:22; Obviously "saved" churches of Galatia got "bewitched" ("entangled again") with law. Not to mention the law <= law mentioned in Revelation 13 gives place to "worse" when a second beast gives place and authority to a first, as many have done late-ly, by holding fast to the second law of Romans 8:2, which gives place to the first law, and because the latter is in "Christ Jesus", which is the reverse of "Jesus Christ", which is the only foundation laid we should build anything on. Building on "another's foundation" evidently results in "another gospel", witch results in blessed + cursed = "accursed" (Gal 1:9). "He that hath an ear, let him hear what the Spirit saith unto the churches".

We should all be writing (email) the NCC: National Council of Churches: mlyris@ncccusa.org to let such know what(?) the Spirit saith unto such like, in Galatians (which is the only biblical book written "unto the churches"); For Revelation is a Pauline allegoric satire on the letter (killeth) witch John wrote unto seven angels of seven churches, to subvert, to entangle again with law, to sucker such into striving for what they already had been "freely given" of God: salvation by grace only... point being: "my grace is sufficient" (no  law req'd).

The exhortation "unto the churches" is "the law is not of faith" (Gal 3:11), and "whatsoever is not of faith is sin" (Rom 14:23b). And sin, when "it is finished", bringeth forth "death" (1Cor 15:56; James 1:15), not life, to all... extinction! Hence the only dying "we all are one" should be doing is dying to the law, instead of dying by the curse of the law: if any fail, it's a dead end for all. For law the "ministration of death" (2Cor 3:7), not life; the "schoolmaster" witch failed all students (Rom 9:31), to bring us (all) unto Christ: the end of the law.


The concept of all are saved, so whatever I do or say is ok, is also a fallacy many become entangled with; not knowing the scriptures nor the power of God. For God will not only have all men saved, but also all men aware what they're saved from: 1Tim 2: 3,4. So those saying Peace & Safety (Grace & Law) find themselves in the "no escape" sort of destruction: 1Thes 5:3 instead of the no wrath sort of salvation: 1Thes 5:9. And those with blessing + cursing coming out the same mouth (James 3) find themselves "accursed" in Gal 1:9 for speaking "another gospel" than the gospel of Christ. And such comparison of one and another is not given for accusation or condemnation of any; Rather only as exhortation (uplifting), and only for y(our) awareness & understanding.

Babylon is said to be twice fallen: "is fallen, is fallen"; as one third of the stars of heaven are first drawn away from heaven (higher than the heavens) to heavens (higher than the earth), then cast down to earth in Revelation 12. Hence twice fallen is allegorically said to be "worse", in comparison to twice risen being "better", of such latter end worse or better scenarios. But of course neither situtation is yet all, but some, hence called worse instead of worst, and better instead of best, of worst <= worse <= bad | good => better => best. It will never come to worst (extinction), thank God; For law (destruction) cannot be winner take all, since one (Christ) already clean escaped death on behalf of all (all us, of them all and us all). Better is already come. Best is yet to come.

Mean-while, "we all are one" all find ourselves in a Sabbath shewdown, as if the will of God is stuck in probate mode, requiring a shewdown to be either "them all" or "us all", not two alls. Such would be one too many alls, Gods, an oxymoronic mixture of two "contrary" things, which cannot coexist in peace. And it doesn't take a rocket scientist to perceive which of twain alls "that God" is. That God is "one" (all light and no darkness at all), one of "us" from the get go of the shew: let "us" make man; also with us, for us, hath given us the victory through Jesus Christ, hath not appointed us unto wrath (law). Not to mention the Lord is longsuffering to "us-ward" (not them-ward nor twain); hence there is an ever increasing worldwide cry for just us (not unjust them). For "as in Adam (as in "them": Gen 5:2) all die", in such things are an allegory.

Latter end worse? Many are the biblical examples: Is 47:7. JC talks of seven spirits "more wicked" making the last state (latter end) worse in Mt 12:45 (which is allegorized in Revelation). We also find JC talking about the proselyted one being "more the child of hell" (latter end worse) in Mt 23:15. We also find Paul talking of churches getting "bewitched" in Gal 3:1, and of "seducing spirits" in latter "times" in 1Tim 4:1. Peter also speaks of a latter end worse in 2Pet 2:20. All of such is a forewarning of the last day being either the day of the LORD or the day of God in 2Pet 3. One is worse, one better. And since they're contrary, can't coexist in peace nor mix except to make an oxymoron, it's played out as a comparative pendulum swing from worse to better and better to worse until it is decided what's best for all, and by all.
 
Latter end better? We find the latter end of Job was "more blessed" (better blessed) in Job 42:12; Which allegorically speaks of Job being a man, no longer a Childish-Adult (Lawed-Grace). For Paul talks of putting away childish things (imperfect part) to be a man (perfect part) in 1Corithians 13:11; And Peter notes a perfected "you" is "made", after "ye" suffer awhile: 1Pet 5:10, and notably the made of created/made is via "the God of all grace" (no law).

Since the worse or better latter end is the third day (which is also the seventh), and such is not a millennium as many suppose; And since it is written the days of such trouble shall be shortened (lest all perish instead of none perish); And since where sin abounded, grace did "much more" abound; Then we can expect the worse or better latter end scenario to be short rather than long. In other words it may be as short as 2007 before all get it: understanding, due to increasing awareness becoming exponential via email, internet pages, blogs, etc; for if the worse were allowed to continue too l-o-n-g, it would wipe out 1/3 of everything living: trees, grass, crops, animals, fish, and even people.

As we can already see, by simply graphing the global death toll since 2,000 AD, the previously declining death toll has now began to be an increasing death toll again. For religious and political leaders have all began taking sides. For example John-Paul II stated his preference (for "worse"): the long tradition of "sacrifice" must continue in the third "millennium" (1999), and George Bush II stating his preferences (for "worse"): there will "sacrifice" (2001), and "rule of law" (2002), "imposed" by a pre-emptive "war" coalition (2003), and "more of the same" (2004) to the whole world "in the next four years" (2005). I find it difficult to image his "rule of law" world in 2009, not to mention Russia still has an agreement they signed with the Arab four, and China is reported to become the next and only superpower (NIC project 2020). I think John-Paul II and George Bush II should read the will of God in Hosea 6:6.

I see the pendulum swing from worse to better and from better to worse being sufficient to convince the majority of people, who believe thinking is allowed and evidence makes evident, that worse oughta be flushed in favor of better; and then we all go fast fwd (only) to us-ward, you-ward, and God-ward.