No doubt the law was great. When looking at
the law
"of Moses" (Acts 13:39), the "giver" of such a lie (Jn 1:17/Heb 10:1),
the
law was "great", according to Moses (Dt 34:12); But it was also "great
terror", which kinda made Moses a terror-ist, and the star of
his own
gong shew
...perhaps why God called him "Moses, Moses" in Ex 3, to denote he was
being a
dblemindead
man, "unstable" (
James 1),
by adding "law worketh wrath" to
"grace is sufficient".
Indeed it was a gong shew, for Childish-adult Moses led
all them folk around in circles, in the wilderness of Sin, for forty
years,
when even a child of God on crutches could've made the journey in six
days. His Numbers also reveal the accounting of the LAWED-Grace
commandments of the LORD-God; as does Jude 5, and kinda as a
"remembrance" thing to re-mind us, lest we forget all those who
came out
of Egypt were both saved + destroyed. And evidently the grace + law
of
their unstable leader, whose ladder to heaven in such a game of snakes
and ladders, also dead ended short of him entering. Selah.
His
grace + law was as blessing + cursing, witch evidently endead as bad as
good + evil; For evidently, from
the evidence
given, life + death = dead end, and for all (1Cor 15:22) if
any go there. Evidently the law of such an oxy-
moron grace
+ law mixture, albeit "great", was so Horeb-bull (Heb 12:18-21)
people "under" such a mtn (Dt 4:11) of "dung" (Phil 3:8) evidently all
had a unanimous opinion of it: sh-it (Heb 12:19). Such feedback, and
from
those in the body to the head of the body, the head evidently took to
heart, and "abolished" it (Eph 2:15).
And "
his
witness unto all men" tells law law folk in 2Cor 3 that all law,
everything written in stone and ink
has been
decreed by
the King
of
kings as
expired, and now
stale dated food for thought
so old it's both ready to vanish
(Heb 8:13) and
shall vanish
(1Cor 13;8); also not to even touch,
handle,
or taste (Col 2:21) it,
but rather from such (pew), turn away (2Tim 3:5).
3. Greatest:
never fails any:
Grace
2. Greater:
oft fails
some:
NT Law
1. Great:
always fails
all:
OT Law
Like Paul, I speak
allegoric. The law, and
giver of such Horeb-bull, were
"great"; as is the "great" red dragon in Rev 12:3; which
appeared after a "great" wonder appeared to be in
heaven ... perhaps like what Stephen saw "
standing" at the
right hand of
God, where such
abomination
of desolation ought not to be, since it's
not right nor with God, nor seated. Like What Stephen saw got him "cast
out" and "stoned to death"... kinda like the woman in
Numbers saying a dblemindead "Amen, amen" to being blessed + cursed by
her high and mighty priest, who also died (Heb 7:23)... the point being
law a ministration of death.
The law was "great". But when grace came by JC (Jn 1:17), it is said: a
"greater" is here, and evidently to shew the way from great to
greatest. JC, by whom His grace came, is evidently
the "greater" of great/greater temples,
kings,
prophets in Mt 12: 6,
41, 42. He said: the house and leader of such a great house built on
sand (as the house of Moses is allegorically the law) would also have a
"great" fall (Mt 7:27), like a Humpty Dumpty
fall of Babylon the great.
Paul spoke of what Moses
spake of as being a "great" mystery, then clarified what
he speaks of is Christ and the church, perhaps the greater of such
great/greater things. For
such a head and body is a greater than the headless body
of John the Baptist; perhaps also having a better end than the dead end
all of
those blind faith heroes in Heb 11: 13, 29, who both died and rec'd
not the promise... a "great"
oops... perhaps one in
witch
leaders thereof have "greater" damnation (Mk 12:40), if there be
any greater damnation than the end 2Cor 11:15 ministers shall have,
according to their (grace + law) works, which is as
life + death = a dead end.
So when comparing great Moses (law) and
greater Jesus Christ (grace) in Jn 1:17, it's also
allegorically comparing
lie to truth. And as accuser and to non accuser, as in Jn 5:45. As
well, in To The
Hebrews(plural), for therein, and from the Scriptures(plural), we
seem to be comparing "great" vs "greater" things, or as
Hebrews puts
it: good and better things God hath provided for them and us in such a
mini bible rendering of the God shew, which is almost like an allegoric
journey through past present future, and if great greater greatest.
Now in what many call the love chapter, 1Cor 13, the
conclusion thereof speaks of three things: faith-->hop-->charity,
and as if great-->greater-->greatest; For Miss charity("her"),
and her
suffereth l-o-n-g (patience) thereof, is spoken of as being the
"greatest" of
three things; which is later clarified as
charity out of "pure"
heart
(allegorically pure grace), which is
probably why charity "never faileth", as she thinketh "no evil" (no
thought of law whatsoever). As for patience, it's no longer
walk-ing, but
"run"-ing the g-
race, as noted in
Hebrews 12. Selah.
Such seems to concur with "the Lord" (now "that Spirit"), and his
immutable will in
2Pet 3, who also l-o-n-g-suffereth to
us-ward so non
perish, but rather all come to repentance. It requires all
having a change of mind, from doublemindead grace + law to
the single mind of Christ: the end of the law. He said: my grace
is "sufficient" (no law requ'd).
Salvation, in such a
will of the Lord
mentioned in 2Pet3 is accounted
as being y'all come and none depart, not some come and some depart
as in Mt 25. For such is mirrorly a comparison of law
(depart ye cursed) and grace (come ye blessed). And such cursed and
blessed are
contrary
ways,
as contrary as left and right, as
contrary as BC and AD are accounted, which suggests all paths don't
lead to God as some assume,
making a divided ass out of u and me.
With respect to great, greater, greatest, it seems to be
a principle in the Bible that no body gets from
great to greatest without going
through greater:
great --> greater -->
greatest. Such is biblically stated as "I am the way, the truth, and
the life: no man cometh unto the Father, but by me". And such also
speaks of first comparing great/greater to know which is witch.
And when it is established which is better, great
or greater, then the exhortation is to leave great for greatest by
going through greater, as if through a door way, going from one side to
another.
Eternal
salvation is through Jesus --> Christ --> God
Such also speaks of leaving principles
(plural) of the doctrine of Christ (not leaving the doctrine of
Christ, for it is the doctrine of God) to go on unto "perfection". And
perfect (Mt 5:48)
speaks of being merciful (Lk 6:36), which is
no sacrifice at
all. Love one another "as I have loved
you" speaks of God is
love,
the perfect sort, which hath "no fear", and because
fear hath torment. Hence love one another speaks of
Freedom of fear
hath torment.
Perfection:
The grace of our Lord Jesus
Christ with you all. Amen.
