Holy Kiss: Greeting: Grace unto you, and peace,
from God our Father and the Lord Jesus Christ.

Evil Concupiscence of Another Law

Paul The Apostle notes in Romans 7 the dilemna he had when he didn't put away all law.
Many today also have dilemna, called PTSD, when they keep this law: love thy neighbor.
For it was "another law" which made Paul feel "wretched" by evil concupiscence of law.
The law hind-ered him from doing things he would, and made him do things he would not.

This law: thou shalt love thy neighbor as thyself
- makes you not do good things you would do
- makes you do evil things you would not do
- brings you into captivity of the law of sin
- hounds with guilt until you feel wretched
Point being made: law love not only fails, often, but it's harmful;
because law is both good and evil: ends bad: "evil concupiscence".
So we should use our senses to discern (a-void) both good and evil:
- if it looks kinda Fish-y: <:((>< (swims bwd to law: right to left), and
- if it sounds like Horeb-bull, of terrible Mt Sinai in Arabia, and
- if it smells kinda Pew-y, like law hyposcrisy in churches, and
- if it tastes Both sweet + bitter coming from same fountain, and
- if it feels like Hell when swallowed; then it's law: good and evil

Romans 7:8
sin, taking occasion by the commandment, wrought in me all manner of concupiscence
(the commandment he refers to is love one another, assuming it meant love thy neighbor)
(but later on clarifies "the end of the commandment": you, is three things in 1Timothy 1:5)
Romans 7:19
For the good that I would I do not: but the evil which I would not, that I do.
Romans 7:23
But I see another law ... bringing me into captivity to the law of sin
Romans 7:24
O wretched man that I am.

Concupiscence law law is also allegorized as "them twain":
two sons: "the first" and "the second" in Matthew 21:28-31

But what think ye? A [certain] man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. He answered and said, I will not: but afterward he repented, and went. And he came to the second, and said likewise. And he answered and said, I [go], sir: and went not. Whether of them twain did the will of [his] father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. Note: in this case of law law concupiscence allegorized as two sons, the first did what he would not, and the second did not what he would, like Paul describes his own dilemna with law law in Romans 7. Going on into Matthew 22:36-40, we see Jesus mentions two laws, and notes the second is like the first. Going on into Romans 8:2 the first of such law law is sin and death. So we should be neither of two laws, nor either of two thems, as sorts of them vs them oppose them-selves with such law vs law, and both are harmful.

Evil Concupiscence (Law) produces sin consciousness, even an evil desire to sin.
A second of two laws ("another law": "the law of the Spirit of life in Christ Jesus")
no more voids law of sin and death than a law of aerodynamics voids a law of gravity.

Romans 7: Reveals the law is the source of the concupiscence

"I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. But sin, taking occasion by the commandment, wrought in me all manner of concupiscence ... If then I do that which I would not, I consent unto the law ".

Pauline Clarity: Romans 7 and 8 mention two laws; But Romans 7 clarifies "we are delivered from the law", even the better of good/better twain laws; And notably because such law <--> law tends to produce sin consciousness and also "all manner of (evil) concupiscence. Such Matthew 23:15 ... Revelation 13:12 Law <--> Law tends to also produce a latter end worse (a "wretched man"). Another Law (Love thy neighbor as thyself): the second "law" of twain, no more forever voids the first law: sin: death: dead end than the law of aerodynamics (flying high) forever voids the law of gravity (groundead). So Paul twice clarifies ye/we "are not under the law, but under grace" in Romans 6. Galatians 5 further clarifies not under the law if led of the Spirit (Grace). Point: Grace is neither of the two laws in Romans 7 and 8:2.

Allegory Moral:
J-->C Grace: neither of Law vs Law
The Truth: neither of such Lie vs Lie
Us-ward: neither of Them vs Them
Son: neither of Servants vs Servants
Man: neither of Children vs Children
Know: neither of know not vs know not

Servants are know nots in John 15:15. So Paul clarifies "thou art no more servant, but a son" in Galatians 4:7 (a son is neither of the two servants in Romans 6); And "be no more children" (a man is neither of the two childrens in Romans 9). Paul twice clarifies: 1st in 1Corinthians 13:11 when he became a "man" he put away such "childish things" (laws: sides wars); Also in 2Corinthians 3 he clarifies that all law, whether it's written in stone or in ink, is to be "done away" since the law is both a "ministration of condemnation" and a "ministration of death". So the end thereof good and evil duality (double-minded) is not only evil concupiscence, but also a dead end.

Law: Both Good + Evil:
Ends Bad: Evil Concupiscence
So, if it's crap (dung: law), flush it!
Touch not, Taste not, Handle not any sort of Law,
since by the using of laws all perish: Colossians 2:20-22

Romans 7: sin, taking occasion by the commandment, wrought in me all manner of concupiscence ... If then I do that which I would not, I consent unto the law (Point: if you're doing things you would not do, or not doing things you would do, then the source of it is the law)

Colossians 3: "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: For which things' sake the wrath of God cometh on the children of disobedience: In the which ye also walked some time, when ye lived in them." (Point: of them/us, concupiscence happens to them)

1Thessalonians 4: "every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence"

Law:
Abusive
Torment-ing
"Concupiscence"
Evil Concupiscence of Law
An Overwhelming Desire To Sin
Ungovernable Desire To Do Evil Things
Snare of Devilish Law <--> Law: Mortal "Sting"

Prayer: Our Father, deliver us from "evil": Matthew 6:13
Answer: We are delivered from the "law": Romans 7: 6
When connecting biblical dots: Allegory: "law" = "evil".
Law is good, but "both good and evil" ends badly: evil.

As Paul notes in Romans 7, law is the source of sin and of the source of lust for things forbidden. For example, if you make it a law unto yourself to diet, you'll likely end up doing food things you would not do and not doing food things you would do via the evil concupiscence of law. Add more law and you'll add more sin: accusation, condemnation, torment, until you feel "wretched".

Since religious and political ministers are being abusive (legalistic),
Promoting more law = more abuse = more torment, let's reveal them.
But let's not do it for accusation or for condemnation, but for awareness.
Reconciling the world unto God does not impute their trespasses unto them.

Since concupiscence is still tormenting many people, and ministers are not doing anything to help such people, but rather many are using such law imputed sin to bring guilt trips upon people, via evil concupiscence of another law, and imposing troll tolls upon people, helping them into troubled water rather than healing them with seven grace us words and higher exhortation: sin(law) no more; Since people are still feeling wretched, I'm writing about such again (evil concupiscence is abusive).

JC to both man and woman: "Sin (Law) no more".
Reason Given: lest a "worse" thing happen to you.

Concupiscence, also called "evil concupiscence" by Paul The Apostle, is the result of Do-teronomy and Don't-eronomy laws upon those unaware. First the law commands or forbids things (do or don't do), then ensnares the person tempted by such into a tormenting merry go round of either lust to do what's forbidden or rebellion not to do what's commanded to be done. It's abusive, and because the law is spiritual, it's spiritual abuse, oft brought upon children by parents, teachers, ministers... people that children should be able to trust. The problem is ignorance: many people aren't aware how abusive legalism is.

Another Law: Love thy neighbor: is a legalistic snare of the d-evil (law)

Such law law is both abusive to and deadly to all. Evil concupiscence, such overwhelming desire to sin, is of and by the Law: source of sin: Romans 5:13 and strength of sin: 1Corinthians 15:56, witch has a deadly sting: death: James 1:15. James 1:13 reveals such temptation (law) is not from God (Grace): God neither tempts (laws) any man nor can God be tempted (lawed). Jesus Christ could not be tempted because he neither obeyed nor disobeyed law, gave it no place other than a counter part in a biblical shew, in which things are an allegory. Law is the "childish" (imperfect) part of child/man, the part to be "done away" to become "man", as noted in 1Corinthians 13:11.

Pure Grace neither tempts (laws) nor can be tempted (lawed).

Sadly many religious and political ministers (adults) are still childish. They still law-impute sin for the hell of it, and still demand confession of sin by adhering to good OLD Do-teronomy and Don't-eronomy laws; Not knowing this was the old part of old/new testaments, and such law imputed sin made sinners all, and brought death upon all, even on those who didn't law impute sin. By doing sow (like a washed "sow" returned to her mire: law in 2Peter 2:22), they not only "oppose themselves", and play a childish blame game that inducts all in the hALL of shame; But such is also abusive, even spiritually abusive since law is spiritual, yet further clarified as the spirit of error. Law was a schoolmaster: Galatians 3, but the sort of schoolmaster which failed every student: Romans 9: 31. This sort of schoolmaster should be dismissed: "done away": put away: even blotted out to the point of vanish. Only then is it poof (instead of puff) goes the dragon.

Law produces an overwhelming desire to sin; then it hounds with guilt.
So then, the source of all the guilt trips, and torment thereof, is the law.

Law (impish sin imputation) creates in those unaware of such the snare of an overwhelming desire to sin, an overwhelming evil desire (lust) to do the very things forbidden. It's the curse "of the law", the snare of the devil, and the root source of it (great terror) is devilish law law. Such is biblically called a "sting" ending with "death" of life + death via such grace + law (ministration of death). Such law, sting of sin thereof, dead end thereof, happens to those who remain "children" and "servants" (only know nots have to be told what to Do-teronomy and Don't-eronomy); those not aware of the higher exhortation like "thou art no more a servant" (Galatians 4), and "be no more children" (Ephesians 4).

Temptation is not from God (Grace). Temptation is from Law.
Grace (God) neither tempts (laws) nor can be tempted (lawed).

Many think they've got it: understanding, by getting it up-right of such a left/right sides war in the plural "heavens" (higher than the earth), not giving earnest heed to the biblical fact "he is our peace" (not war) who hath abolished the law: Ephesians 2. Getting it right of law/law can be wrongly dividing the word of truth about left/right things is only better them of good/better them vs them; But God given victory through Jesus-->Christ is to "us"; So the Lord is long-suffering unto "us-ward" which contains no them at all (just as that God is light contains no darkness at all). Christ notably entered "heaven" (higher than the heavens), notably for "us" in Hebrews. So the objective is to convert from them to us; Hence the exhortation "come out from among them" (1st & 2nd Adam); For in them there is no eternal life: as in Adam "all die" = extinction, not salvation.

By the using of laws ("ordinances") "all perish": Colossians 2:2-22
We thus judge if one died for all, then were "all dead" = extinction.

Churchy altars are full of those who have tried and failed to obey another law, got ensnared by and carried away with the evil concupiscence of law. Week after week they are tormented with law lust, an overwhelming desire to sin, to do the things forbidden. Week after week they go to the altar and cry. And the more ministers impose law, impute sin, upon such unaware people, the more they struggle with such temptation of law, such evil concupiscence of law, which is notably not of God (James 1:13,14), not "the God of all grace". Paul calls such ministers the ministers of Satan (2Corinthians 11:13-15) who minister law, spiritual abuse thereof, are biblically held accountable for it: "their end shall be according to their works": grace + law = life + death = dead end.

PTSD sufferers: all say they feel "wretched".
Source of feeling "wretched" is "another law".

We all say: I hope you are feeling better soon.
We know better of good/better, is grace of law/grace.

Many are the Roman Catholic and Protestant ministers who are themselves ensnared in their own law lust: victims of their own evil concupiscence. The media is full of stories about priests, pastors, and evangelists who imposed sexual laws upon others, and later found themselves overcome with an overwhelming desire to do what they forbid others to do, blamed and shamed others for it, themselves later on ending in the hall of shame rather than going on to the end in which there is no blame, shame, or perishing (law). Such "us-ward" is what the Lord is long-suffering unto, and so that none perish. Paul allegorically speaks of such "us-ward" as "you-ward" and as "God-ward".

Temptation is not from God. Laws aren't from His Grace.
Grace is neither of two "law"s in Mt 22: 36-40 & Rom 8:2.

Another Law: Another Gospel: is an Oxymoronic Paradox

The point being made, by Paul, James, and Converted Peter is that temptation is not from God, not "the God of all grace" (which 'converted' Peter clarifies: 1Peter 5:10). Evil concupiscence is not from God (Good only). Evil (law) is not from God (Grace). The allegory being God (pure grace) does not tempt (law), as noted by James; nor can God (pure grace) be tempted (lawed). Grace and law are "contrary things", and contrary things cannot coexist, not in peace; And contrary things should not be mixed (James 3); For mixing contrary things (blessed + cursed = accursed) makes an oxymoronic paradox: "another gospel" (Galatians 1). Result: "foolish" churches get "bewitched" by "another law". Love thy neighbor may sound good on the surface, but it's a law: ministration of condemnation and ministration of death.

Do-teronomy and Don't-eronomy: Both produce "fear hath torment".
Do-teronomy & Don't-eronomy is for children & servants of God on high.
The Higher God: His Grace: has neither any "children" nor any "servants".

God (good) does not (evil) concupiscence anyone. And for clarity of charity pure grace can't be tempted (lawed), as non pure grace seems to get tempted (seven spiritual things without charity count as nothing, and profit nothing). Non pure grace can get ensnared in a law <--> law merry go round. Sometimes non pure grace can draw back to the old law (behind) like John did in Revelation. And Paul says his soul takes no pleasure in such draw back; For as JC said, it only makes the latter end worse, like seven other spirits more wicked returning to a house not fully cleansed of all law, and like a dog returned to it's vomit (law) or a sow returned to her mire (law) after being washed (2Peter 2:20-22).

Make your calling and election sure, by make your grace pure.

So the point is to make y(our) calling and election "sure" by making y(our) grace pure. And the only way to establish grace is to let law be dead testator of the NT as noted in Hebrews 9, followed by even more clarity in Hebrews 10: "he taketh away the first (law) that he may establish the second (grace)".

The first: the law was given by Moses.
The second: grace and truth came by Jesus Christ.
He taketh away the first that he may establish the second.

Such is the same concept as "put away childish things" (laws) to become a man in 1Corinthians 13:11; For further clarity in 1Cor 13 is when that which is perfect is come, then the imperfect part (law) is to be "done away". When grace and truth are come, then law and lie is to be done away, put away as the put off, abolished from the flesh, flushed as "dung" for "grace is sufficient".

Allegory: My grace is sufficient for thee: No law at all is required.
For adding law to "grace is sufficient" makes it "no more grace".
Those justified by law are fallen from grace: Galatians 5:4.
Fallen from grace = Christ is of no effect unto you.
Christ: the end of the law is Saviour of the world.

Such concurs with Paul's "be no more children" in Ephesians 4, neither sort of two sorts of children he compared in Romans 9. For as Paul notes in Romans 4: 7,8 (repeated from Psalms 32: 1,2) the better blessed of two blesseds is unto the "man" to whom the Lord will not impute sin; which speaks of no law, for only law imputes sin: Romans 5:13. So we are delivered from the law (Romans 7) to avoid such law: sin: death, the death "sting" of such law imputed sin, the dead end of such grace + law is as life + death, as biblically noted in places like 1Corinthians 15:56; 2Corinthians 3:7; 2Cor 11;15; Hebrew 7:23; James 1:15.

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