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Charity Never Fails a Test of EnduranceCharity 7: Continued from Charity Clarity 1, 2, 3, 4, 5, 6Summation of Why Charity Never Fails A Test of Endurance. The Endurance Test: Holiness With Sobriety: Endure Unto The End Grace void of law: Mercy void of sacrifice: Peace void of confusion. Let Us See Why Charity Never Fails A Test of Endurance. Charity Never Fails The Test of Endurance: Holiness With Sobriety; Nor fails the final exam of Revelation; Nor fails any endurance test. Related: Love or Charity: Charity Never Fails! Law or Grace: Grace Never Forsakes! |
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Holy
Kiss: Greeting:
Grace unto you, and peace,
from God our Father and the Lord Jesus Christ. Charity Never Fails The Endurance Test: Holiness With SobrietyObviously there's a test, if foretold many shall come to deceive.It's an endurance test, if foretold: endure unto the end to be saved. HEAVEN WANTS TO KNOW IF YOU CAN PASS THE TEST Did you really and truly get it: understanding, or perhaps just feigning it? Can you pass a "holiness with sobriety" test: grace without another law? It's very important if "a little leaven leaveneth the whole lump" to death. Heaven does not want you gloomed; Rather Heaven wants you groomed. There is a Test. There is a Final Exam. A Test of Endurance. Test of Revelation: The Endurance Test: Holiness with Sobriety. Summation of Charity Clarity: Why CHARITY Never Fails A Test: 1. Charity edifieth: builds up (not puffeth up to high-minded) from the foundation laid (1Cor 8:1). The only foundation laid is "Jesus Christ" (is not Christ Jesus): Matthew 1:1 ... 1Corinthians 3:11. Edification speaks of constructive prophesy (not destructive prophecy). He that prophesieth edifieth not just himself, but the (whole) church. Paul clarifies God given authority to edify is to build up (grace), not destroy (law). Paul promotes constructive prophesy rather than destructive prophecy. Prophesy edifies --> exhorts --> unto comfort only (not both comfort + discomfort of prophecy). Regarding law prophecies, Paul notes they shall fail; But charity which edifieth up never fails a test. 2. Charity is a more excellent way (1Cor 12:31): also called "the new and living way". Charity is the third of three things, the third way of three ways: (i) broad, (ii) narrow, (iii) more excellent. Such a third way of the third day is also the best of three things: (i) good, (ii) better, (iii) best, which things are an allegory. Many are not aware know-ing is above and beyond faith-ing and hope-ing; And that charity, the more excellent way, is to be put on above forgiving one another. Sheeple only faith and hope for what they don't have or don't know having eternal life is by grace void of law, which will have mercy void of sacrifice, which then multiplies true peace void of divisions ww. Selah to those in the broad way who will have grace + law = life + death. Selah to those in the narrow way who will have mercy + sacrifice = fame + shame. A study to shew thyself "approved" unto God neither begins with disapproved, nor ends with shame for playing the blame game. 3. Having charity or not having charity is as having everything or nothing (1Cor 13: 1-3). Without charity even many spiritual things can account as "nothing" more than sounding brass. Seven things which account as nothing "without charity". Charity speaks of purity and maturity of God's grace. Without charity speaks of an oxymoronic perverted mixture of grace plus law, which is life plus death; Not to mention all manner of (evil) concupiscence and the "wretched" man Paul of Saul --> Paul was, noting he was a wretched man via "another law" of two laws (loves), until he finally flushed all his law as dung to gain Christ "is the end of the law", and not the mend of law. For you don't put new wine (grace) in old bottles (laws) lest they burst as Judas burst in the midst. 4. Charity suffereth l-o-n-g: Charity endures unto the end (of law): 1Cor 13:4. Staying focused on the end is the reason why charity never fails a test and especially the test of Revelation which is like the test of endurance, enduring to comfort at the end of such destructive prophecy given as worse case scenario to a void, an endurance test, since heaven wants to know if you can endure unto the end. If you cannot pass the holiness with sobriety test, grace without another drink of deadly law, then you and all the leavened kingdom of God within you can remain grounded, even groundead if twice fallen as Babylon "is fallen, is fallen" bwd to great <-- greater <-- greatest. For only the greatest of three things never fails. Even "a greater is here", of great/greater, can also be "greater damnation", and what's great of great/greater can also be "great terror" of "great tribulation". Selah to grace walkers who get so easily off-ended, and to grace runners who get so easily beset by burden-some weight of sacrifice they refuse to lay aside, which is to say so easily bewitched by another law, of another gospel, of three top dogs: unjust James, thrice denying Peter (Cephas), verily verily John. Beware the dogma of top dogs, especially of Johnny LAW<--Law. 5. Charity is kind (1Cor 13:4): it's fit for use, useful, benevolent. Yet also notable about charity is it's above brotherly kindness, which can also be found among law sheeple, but the kindness of charity is only found among grace us folk. For the kindness of charity never fails a test is the man kind (adult, mature, accountable) of childish/man sorts of kindness. The kindness of charity uses constructive prophesy instead of destructive prophecy to groom rather than gloom children of God. Such is not the kindness of the man Christ Jesus, who mediates your law back upon you; Nor the kindness of an unjust judge who takes vengeance upon all those who ask to be avenged (lawed). The kindness of charity never fails a test is merciful, to all, not both merciful + merciless to some. 6. Charity envieth not (1Cor 13:4): for envy is associated with vain glory, babbling, and jangling of vain religion, resulting in strifes, divisions, wraths of adults being childish. Vain glory is law glory, which is commonly called old glory, is all vanity and vexation of Spirit (Grace). Grace glory: which is understanding: Proverbs 4, the glory of God many vain glory seekers (makers and lovers of laws) fall short of by adding law worekth wrath to grace is sufficient, is so exceedingly "much more" glory us that vain law glory fades to nothing at all by comparison, as night glory of moon and stars fade to nothing (vanish) at the coming of the sun of righteousness. In the same manner childish things like devils and ills, vanish when becoming a real man puts away childish things: laws. 7. Charity vaunteth not itself (1Cor 13:4): for bragging and boasting are nothing more than sounding brass of adults boasting they are "children" of God, when the higher exhortation is "be not children in understanding" (to childish Corinthians) and "be no more children" at all (to childish) Ephesians. Baptists often brag and boast about their "principles", but the higher exhortation is to leave the principles (the laws) in order to go on unto perfection (grace void of law). For the way a child should go, is go ye and learn what Mt 9:13 meaneth, then also go on unto perfection, which is also mercy void of sacrifice, which then multiplies true peace void of divisions and confusion ww. 8. Charity is not puffed up (1Cor 13:4): for it's law knowledge witch puffeth up (leavens), whereas charity "edifieth" (builds up) from the J-->C foundation. Paul clarifies puffed up as being proud, natural (law) instead of spiritual (grace), mortal instead of immortal, corruptible instead of incorruptible; And highminded sheeple have envious strifes one "against" another via CJ "division" rather than JC "peace" (unity of the Spirit; unity of the God; Oneness: all grace and no law at all). Ye folk (carnal and childish adults) are notably "puffed up" with law loves: love(law) thy God and love(law) thy neighbor, rather than "edified" up with "charity" (grace, rather than law loves fail). Puffed up sheeple are now called xians, fundies, legalists, fundamentalists, insane christians who cannot see biblical contradictions speak contrary things which cannot co-exist in peace. They say all scriptures are given by inspiration of God, which would make God bi-polar, and too scary to even approach, lest he might be having a law worketh wrath day of darkness and not light. Dah, sheeple, 2Timothy 3:16 says all "scripture"; Only the script-u-are of such plural and contrary scriptures is given by inspiration of God. Dah sheeple, the prophets (know not servants) were Ghost driven, not "led of the Spirit", and their prophecies shall fail: 1Cor 13:8; But charity never fails a test, because charity prophesieth of comfort only in the God of all comfort (no discomfort at all). 9. Charity does not behave itself unseemly (1Cor 13:5): for Paul clarifies what is "unseemly" in Romans 1:21-31; especially in 1:27. We seem to have a lot of "unseemly" behaviour lately among priests and their sheeple, even among those now spouting grace and peace; For they leave out also merciful, by adding sacrifice (law) to God's merciful mercy (grace), not knowing God's immutable will is immutable x2, that the Son of God came to do, and did such will of God before the cross. Not to mention it is also God's will to have all men saved and aware of what they're delivered from: law (sin & death). Awareness is better than Ignorance. Seemly is better than unseemly. Yet we find those who seemed to be pillars: James, Cephas (Peter), John were actually top dogs to beware, having dogma (leaven: hypocrisy) to be aware of. Those who seemed to be pillars of Christendom Paul also called the somewhat, I know not what. So let's put away both unseemly and seemly for what is neither seemly nor unseemly; Because only the greatest of three things never fails a test. 10. Charity seeketh not "her" own (1Cor 13:5): for hers is only the bridal part of bride and groom, only the body part of body and head, which are to be joined as one, but not one proselyte, which is notably twofold: more the child of hell (law). Charity seeketh to be groomed by constructive prophesy rather than gloomed by destructive prophecy; the end thereof constructive edification --> exhortation --> comfort being comfort rather than the comfort + discomfort of both good + evil "law worketh wrath". Charity seeketh unity rather than division. Charity is not a selfish thing, seeking her own salvation only (for such immaturity is based in fear hath torment, which is based in law worketh wrath). Rather charity is about oneness and allness of the collective whole, eternal salvation of we all are one. For if "there is no respect of persons with God", nor with Son, it's childish folly to think in terms of a personal Saviour, utter folly to think God is partial to any. God our Saviour will have "all" men graced and truthed, and Christ is "Saviour of the world" x2. So reconciling "the world" unto God is notably done "in Christ", not in two Sons Jesus. For in "Christ is the end of the law", there is no law = no sin imputed = no death sting of law imputed sin to any. But both true and false Christs shall arise, and the false Christs arise to Deceive (Law). So let us not be duped into thinking the end of the law is the fulfillment of law; for law imputed sin, when "it is finished", brings forth death, not life. God send his Son to bring us eternal life void of death. So follow me to getting hung up on the cross isn't wise, if hung up on the cross "cursed every one". Such would be like following childish pied pipers who childishly piped in the marketplace, which is to say if blind guides (fools, hypocrites, vipers, serpents) lead blind sheeple, then both fall, from grace to law. What then? Galatians 5:4 states then Christ is of no effect to "you", of such ye/you. Selah to both blind guides and blind sheeple of bewitched churches. 11. Charity is not easily provoked (1Cor 13:5): so we're not talking about the Holy Ghost, for such ghostly law got easily provoked by some to destroy all, but about the Holy Spirit; Not about corruptible law, but about incorruptible grace. Law gets easily provoked, unto law worketh wrath, which speaks of destruction and of desolation, via the transgression (law) of desolation. Grace is neither about wrath nor destruction and desolation thereof law, rather grace is about construction from the foundation up, and about being built up even further to the point of no destruction at all. Such speaks of knowing law was not only abolished, done away, taken away, put away as the old put off, and nailed as enmity (is friend only to the under-taker), but also blotted out to the point of "vanish", since law is so old and faulty it is ready to vanish: Hebrews 8:13, and it "shall vanish": 1Corinthians 13:8. Poof goes the dragon, and all such dragonic destruction, at the end of the shew. Charity is not easily provoked, as law is easily provoked. For charity thinketh no evil... 12. Charity thinketh no evil (1Cor 13:5); which is allegory for grace thinketh no law, only grace. For law is destructive to the point of desolation, but grace is constructive to the point of eternal salvation from all such destruction and desolation. When revelationing love or charity, we find many who did try to "love" their neighbor by "another law", by the second law is "like the first", said many also tend to think both good and evil (law), and tend to be vengeful to those neighbors they claim to "love". Many are the spouses whose divorce turns ugly when lawyers get involved, because both good and evil lawyers tend to love money more than God, lies more than truth, laws more than grace, sacrifices more than mercy, divisions more than peace. In Genesis 1 God does not think both good and evil. In Genesis 1 we find God saw only good x7, very good the seventh time. The main reason charity never fails any test is charity thinketh no evil to even forgive. So charity is to be put above all these things: bowels of mercies, kindness, humbleness of mind, meekness, longsuffering, forbearing one another, and forgiving one another: Colossians 3:12-14; Since true and lasting forgiveness is only possible by abolition of unpardonable (inexcusable) law, which is how "God hath forgiven you" of ye/you, "for Christ's sake" in Ephesians 4. Christ is the end of the law. 13. Charity rejoiceth not in iniquity, but in the truth (1Cor 13:6): for "iniquity" speaks of grace(is) + law(added), and thereby such grace + law (bless + curse) in the midst of hypocrites their sweet + bitter tongue produces a world of iniquity. But "the truth" that makes you free of iniquity speaks of "grace is sufficient" (no law at all is required). Some folk who rejoice in iniquity (like Kenny Copeland and Jack of the Impe family) feel sadistically blessed when their "law worketh wrath" brings destruction upon brethren; Not knowing law makes sinners all, and law imputed sin brings death to all (not some only) as the deadly "sting" of law, which is the "strength" of sin. Those folk who get sevenfold law "blessed" by reading or hearing of fellow brethren being harmed in Revelation by the sevenfold "prophecy" of perverted grace + law from "seven spirits" more wicked, are $ick, in need of medication and a change of mind. For anyone getting Revelation 1:3 blessed by hearing of or reading about people suffering and getting killed is sick. Such may outwardly appear righteous unto men, but within they are full of hypocrisy and iniquity. 14. Charity beareth all things, believeth all things, hopeth all things, endureth all things (1Cor 13:7): which speaks of navigating through destructive Revelation prophecy x7 unto the end of such LAW<--Law, as if navigating through the best of spam without getting spanned, by remaining focused on the end (of law); Which speaks of get it: understanding: grace glory. Result: thy head (Christ is the head of every man, and his head is God) gets crowned with grace glory. For all things refers to grace, since law is limited to not all things. 15. Charity never faileth (1Cor 13:8): whereas the "law" to "love" often fails (all who tried to attain righteousness of the law failed to: Rom 9:31), and prophecies shall fail, and (grace + law) tongues shall cease, and law knowledge shall vanish (it's so old and faulty it's ready to vanish); But charity never fails a test goes on unto perfection like the energizer bunny keeps on drumming, because it is built upon the foundation of Jesus Christ. It edifies up-ward of below/above and also right of left/right. It further exhorts (from above) to go on unto perfection of the "fulness of Christ", which is Christ: "the end of the law" to the max; which is no mention of law at all in the end. By staying focused on the end, and enduring unto the end, charity never fails any endurance test. 16. Charity is the "greatest" of "three" things (1Cor 13:13): being the greatest of three things speaks of being what's best of good-->better-->best as well as greatest of great-->greater-->greatest. Such is as twice risen fwd from twice fallen bwd to baby-lon the "great"<--greater<--greatest, and to law is "good"<--better<--best; Speaks of "is fallen, is fallen" from pure grace to law vs grace, then to Mosaic law, or drawn away from singular united "heaven" that is "higher than the heavens" to the left of left/right "heavens" that are "higher than the earth", and thereby cast down to "earth". Twice fallen speaks of the "earthy", sensual, devilish wisdom of earth<--heavens<--heaven, which things are an "allegory". Revelation 12 reveals such bottom third of stars of heaven which got drawn away from greatest and cast down to great by greater damnation, were drawn away by the tail of another wonder appearing in heaven, a dragonic seven headed wonder. 17. Follow after charity (1Cor 14) also speaks of desire spiritual, of natural first/spiritual after. But then since law is both natural and spiritual, Paul clarifies desire spiritual that ye may prophesy. Prophesy speaks of uttering understandable edification-->exhortation-->unto "comfort" unto men; Whereas the psycho babble of a grace + law tongue only edifieth itself, but the tongue that prophesieth (edifies-->exhorts-->to comfort only) edifieth the church (the body of Christ is the end of the law). Not to mention the difference between prophecy or prophesy is gloomed or groomed. The latter end of being gloomed is discomfort rather than comfort; Worse instead of Better. Not to mention the law to love often fails a test, especially the test of endurance, whereas charity never fails a test, not even an endurance test. There are many tests to pass in an allegoric mystery, in order to achieve "holiness with sobriety". Eg: which is witch of Christ Jesus vs Jesus Christ (hint: JC is the only foundtion laid to build upon). Another test is which is witch of Son of Man vs Son of God (hint: Son of Man should repent). Another test is which is witch of Holy Ghost vs Holy Spirit (hint: God is a Spirit, not a Ghost). Another test is which is witch of prophecy vs prophesy (hint: whether prophecies, they shall fail). Another test is which is witch of day of LORD vs day of God (hint: day of the LORD is darkness). Another test is which is witch of rapture theories vs endure to the end (hint: no partiality with God). Another test is which is witch of seven spirits vs one Spirit (hint: seven other spirits more wicked). Another test is which is witch of them vs us (hint: victory and word of reconciliation given to us). The only way to pass all holiness with sobriety testing is by charity never fails a test of endurance. 18. Charity is watchful and strong (1Cor 16): Watch ye, stand fast in the faith, quit you like men, be strong. Let all your things be done with charity. Be watchful for deceivers, deceptions, seductions and subversions thereof, in accordance with "what I say unto you (disciples) I say unto all (disciples): Watch!" in Mark 13:37, and quit you like men as much as says all the KofG within you is counting on you to be a man of child/man, be brave of fearful/brave, watch for deceit and be strong in grace. For when I am (grace) weak, then am I (law) strong. Stand fast in the faith is not about adhering to law, since the law is not of faith: Galatians 3:12, and whatsoever is not of faith is sin: Romans 14:23. Charity is founded on "grace and truth" came by "Jesus Christ" as comparison for law and lie given by Moses. So "let all your things be done with charity" is as much as saying let all your things be done with grace and truth. Seek and find; Find grace in time. At the throne of grace only mercy is obtainable, along with help in time of need: Hebrews 4:16. So there is no sacrifice even obtainable at the throne of grace, nor any hindering law. God (Grace) neither tempts (laws) nor can be tempted (lawed). That 's why perfect love never fails a test. 19. Charity is the bond of perfectness to put on (Col 3:14): perfectness is all grace and no law at all, since go on unto perfection is "Grace with you all. Amen" (makes no mention of law at all). Be ye as "perfect" as God (Matthew 5:48) is also be ye as "merciful" as God (Luke 6:36), speaks of all mercy and no sacrifice at all is the will of God to be done on earth prior to receiving the promise. The "bond" of perfectness is notably to be put on "above" seven other things in Colossians 3:12-14. Above all these, put on Charity: the bond of perfectness: Oneness with God (vii) forgiving one another (by the abolition of law, the only forgiveness that lasts) (vi) forbearing one another (in love, endeavoring to keep the unity of the Spirit) (v) longsuffering (which the Lord is to us-ward, which is accounted as salvation) (iv) meekness (gentleness of grace in Christ is far better than a rod of iron in Jesus) (iii) humbleness of mind (is not double minded nor puffed up to highminded) (ii) kindness (but not the hypocritical kindness even law folk show one another) (i) bowels of mercies (which can burst like Judas burst if new wine is put in old bottles) 20. The end of the commandment is charity (1Tim 1:5): the commandment to "love (God) one another, as I have loved you" has an "end" in part two of such: "as I have loved you". It's "you" loved perfectly, which speaks of you-ward of ye/you, of you perfected by the abolition of law. However further clarity says the end of the commandment is charity "out of a pure heart", so we're talking a heart established in grace only, which is thereby good only, thereby non defiling only. Such is biblical charity which notably profits withal, rather than non profit law charities such as save the children fund, which collects about 12 million dollars a month, but hasn't saved one child. On the contrary the news reports that natural hunger world wide has never been greater, especially among children, and spiritual hunger among children is not even being addressed by such a charity. Furthermore the end of the commandment: you, is charity out of pure heart and "a good conscience", so a conscience that is purged of sin, speaks of being purged of law (imputes sin). For shedding of blood (sacrifice, which is of the law) does not purge all things, only "almost all things". So if basing your salvation on sacrifice, even better sacrifice, your conscience will never be fully purged, because sacrifice is of the law, which is why God will not have sacrifice, but mercy. When studied out, we find God never ever desired nor ever took any pleasure in sacrifice; And the will of God to be done on earth prior to receiving the promise is "I will have mercy, and not sacrifice". Furthermore the end of the commandment: you, is charity out of pure heart and a good conscience and "faith unfeigned", so grace unfeigned, or pure wisdom from above without hypocrisy. Heaven wants to know if you really got it: understanding or whether you are just feigning it; so there will be a test of endurance to see if you can endure to the end (of law) once and for all, not some only. 21. The test only charity can pass: holiness with sobriety (1Tim 2:15). Salvation soundness via Pauline constructive prophesy is followed by a test only charity "never fails" can pass: the holiness with sobriety test. It is said the woman (church) who was deceived, being in the transgression, shall be saved in childbearing if she and they have and continue in three things: (i) faith (the law is not of faith) (ii) charity (for only charity never fails a test) (iii) holiness with sobriety (grace without another drink of deadly law) So, obviously those who go with love in the debate of love or charity, shall surely fail the holiness with sobriety test since the law to love is a "law" and holiness with sobriety is about grace without another drink of deadly law ever. He notes adding "law worketh wrath" to "grace is sufficient" is an oxymoron with a latter end worse like life plus death added is a dead end, for law makes grace "no more grace", as death makes life no more eternal. And when it's no more grace, rather a perverted mixture of contrary things like mercy and sacrifice, then grace cannot be of force to give eternal life and immortality. For to mix law and grace is to mix mortal and immortal. And since grace "is" and law "added", the only plausible combination is grace + law(added) = Immortal + Mortal(added). So as Paul notes in 1Corinthians 15, biblical order is natural first, spiritual afterward: law first, grace after (John 1:17); And mortal law must first die for the body of Christ to be raised (graced) immortal and joined with the head of the body as one: "he that is joined to the Lord is one Spirit(God)". So as Paul notes the head of every man (adult) is Christ (the end of the law), and his head is God (grace), in which things are an allegory with a moral: "grace is sufficient" (no law required). And such things were written aforetime for our "learning": Romans 15:4, as a mystery to solve in time, not in eternity. For there is neither mystery nor time for it in eternity. 22. Converted Peter says have fervent charity (1Pet 4:8). Fervent charity speaks of intense spiritual growth: purity and maturity with intense zeal. So we're talking intense earnest fulness of Christ: "the end of the law" to the max; which dovetails with Paul's mention law is ready to vanish and shall vanish. For as far as God and Son are concerned the law is not only nailed for being enmity, liar, thief, accuser of the brethren, ministration of condemnation, and ministration of death; But being blotted out to the point of vanish. In short, law is against us. Our hallowed name is grace. 23. Greet ye one another with a (holy) kiss of charity (1Pet 5:14). Converted Paul uses the term "holy kiss" for his Pauline epistle greeting to "brethren" of "Grace unto you" from "God our Father". Converted Peter notes his epistles written to strengthen brethren after his conversion (by reading Pauline epistles) say the same thing all the epistles of brother Paul. Yet for clarity Peter says: "Grace unto you and (then) peace by multiplied". So his "grow in grace" is as saying grow in God, "the God of all grace" (no law at all). Paul also salutes with JC grace, is with you all, against none of you. An holy kiss of charity greeting to brethren all has nothing to do with ass kissing anyone above you on some ladder to heaven that dead ends short of entering, lest they shit on you from above; Nor anything to do with kissing the ring of anyone such as the Pope; Nor even a physical kiss. It's an allegoric kiss that is written or spoken to edify --> exhort --> comfort fellow brethren all with only grace --> mercy --> peace "from" God. Yet peace "with" God is notably through Jesus --> Christ "our" Lord, which is to say we all have to have the same Lord (Jesus --> Christ: the only foundation laid which is the same yesterday, to day, and for ever) in order to have peace with God. So Pauline Epistles (including Hebrews and Revelation), and the Holy Bible containing Old and New Testaments end with: The grace of our Lord Jesus Christ with you all. Amen.
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