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Holy
Kiss:
Greeting: Grace unto you, and peace,
from
God our Father and the Lord Jesus Christ.
Born Again, not of
corruptible seed, but of incorruptible: 1Peter 1:23
Seven things noted about born again thrice
mentioned: John 3:3... John 3:7... 1Peter 1:23
Summary:
1Peter 1:23: born again, not of
corruptible seed (law), but of
incorruptble (grace),
by the word of God (is 7
things in Hebrews 4:12) which liveth
and abideth forever;
and to end the process of
damnation (law), begin the
process of salvation (grace).
born again happens to man kind of child/man,
and notably in order to "see"
the kingdom of God
is not right of left/right, but
is higher of high/higher
so in a manner of
spiritually speaking
it's a process of man kind growing in grace
unto the fulness of Christ and allness of God is
1. light void of darkness, is
2. grace void of law, is
3. mercy void of sacrifice, is
4. peace void of division, is
5. love void of fear (torment), is
6. comfort void of discomfort, is
7. eternal life void of death
Many shall come, in my name, saying ... to deceive ...
and shall deceive many.
Born Again Criteria #1: It's about
being man of child/man:
Eg: John 3:3 "Except a man be born again, he cannot see"
I notice many xians (not aware
Christ is the end of the
law: law vs
law and laws vs grace divisions)
claiming to be born again, which is to say claiming to be man of
child/man... many are
still child-ren
playing child-ish blame games
of part-iality,
be it religious partiality
or political partiality. Albeit some are children of God playing
"your part" instead
of children of flesh playing "their part", of two parts which
are both part-ial, not whole; And some are children of the kingdom
praying kingdom come instead of children of the wicked praying amiss,
of two sorts of praying
without understanding. But the first criteria for born
again noted by Jesus verily
verily answered and said to
Nicodemus, a Pharisee
(child of hell: Mt 23) who came to Jesus by night (darkness, law), that
born again
firstly involves being a man
of child/man,
since
- God said: Let us make man
(not child): Genesis 1:26;
- His Christ is the head of every man (not child)
- For the law and the prophets [were] until John, but
since that time the kingdom of God is
preached, and every
man (not child) presseth into it
Which the more zealous Pharisee who became Paul The Apostle speaks
much more about in his Pauline Epistles
which comprise more of the New Testament than all six other New
Testament writers combined. Eg x3:
- Romans 4:7,8: the blessedness
of man is the better of
child/man
blesseds in Ps 32:1,2
- 1Corinthians 13:10,11 when I became a man (perfect-ion),
I put
away childish
things (part-iality)
- Ephesians 4: 14 be no more
children, tossed to<-->fro & carried about by every
wind(spirit)
Selah to both "children of God" and "children of the kingdom" claiming
to be born again (man).
Born Again Criteria #2: It's notably
to see of blind/see
John 3:3 "Except
a man be
born again, he cannot see"
I notice many xians (not aware
Christ is the end of the
law: law vs
law and laws vs grace divisions)
claiming to be born again, which is to say man of child/man
claiming to see
of blind/see... many are
still blind sheeple being led by blind guides; And both
sorts of blind child-ren: both the child of hell and more the child of hell
are falling into the ditch, due to many blind guides leading many blind
sheeple from one law to another law instead of both ye/we are not under the law if led of the Spirit
to grace void of law, mercy void of sacrifice, and peace void of confusion. What
happens then? Blind guides get greater
damnation, blind sheeple become one proselyte: twofold more the child
of hell: worse
than
the blind guides (scribes, Pharisees, hypocrites, fools, vipers, and
serpents) who sat in Moses'
seat. For CJ law vs law is as loser vs
loser, and what seems a better Law ends up being LAW<--Law, when Law
must sit (Ps 110:1) until LAW takes "vengeance is mine, I will repay", saith the LAW to
Law. But where would Law sit right, on high, if Jesus is
"standing" right, and said Moses' house is left? Which things are an allegory in both
"covenants": Galatians 4; not to be taken literal, nor historical.
Selah to blind guides leading and to blind sheeple being led, saying
they see.
Born Again Criteria #3: it's for
man kind to see the kingdom of God
John 3:3 Except a man be
born again he cannot see the kingdom of God
I notice many
xians (not
aware
Christ is the end of the
law: law vs
law and laws vs grace divisions) claiming to
be born again, which is to say man
kind claiming to see the kingdom of God; But rather being
know not (forgive them) children and servants differ
not, by not knowing the kingdom
of God is within you of ye/you,
and cometh not with observation: The
kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo
there! for, behold, the kingdom of God is within you: Luke
17:20. Punny thing is many
claiming to be born again say law here or
law there, as if looking for carnal deliverance via law, when law flat
out said I will forget you and forsake you; But in Christ is the end the law: no law here nor there.
Not to mention behold
speaks of perfected, and perfected is not by any law. Law is neither perfect nor can it make comes
thereunto perfect. Law has a tendancy to wrongfully
convict, to show us how faulty and vain law is;
And law abiding folk have a tendancy to wrongly divide the
word of truth instead of rightly divide the word of truth. So let
us not be desirous of their vain glory, for
such sounding brass and tinkling cymbal on such religious or political
bandwagon having an unbridled tongue has a tendancy to condemn itself with
it's own mouth from it's lawed heart. Eg: thine own
mouth condemneth thee, and not I: Job 15:6 (Matthew 15:11; Mark
7:18-22; Luke 6:45; Romans 2:1; James 3:10). One has to put away the religious blinders to see a
heart established
with grace
neither gets attacked nor condemns itself.
Born Again Criteria #4: It's ye, of ye/you, that must be born again.
John 3:7 "Marvel
not that
I said unto thee, Ye must be
born again"
Ye do greatly err if ye
think God is the God of the dead (lost: Luke 15),
for he is not the God of the dead,
but the God of the living: Matthew 22:32 & Mark 12:27.
Selah to
those claiming to be born again and preaching resurrection of the dead,
from graves.
I notice many xians (not
aware
Christ is the end of the
law: law vs
law and laws vs grace divisions) claiming to
be born again, which is to say claiming to be you-ward of ye/you, which is also to
say after-ward
of before/after and
us-ward of them/us, which is also
to say spiritual of natural/spiritual and second of first/second: grace
of law/grace, mercy of sacrifice/mercy, peace of division/peace, are
not even spiritual if focusing on natural and super-natural things,
such as deceiving signs and wonders
of law. It's "ye do err,
greatly and alway", in many KJV verses containing both ye/you, as
before/after scenarios given for allegoric compare-i-son.
It's grace unto "you",
from God our Father, as "first pure wisdom
from above",
which is also firstly peaceable of seven things grace is to
you in James 3:17.
It's mercy unto "you"
from God is perfect: Matthew 5:48 and also merciful: Luke 6:36; Who "will
have mercy, and not sacrifice": no sacrifice at all:
not then, not now, not ever: Psalms 40:6; Psalms 51:16; Hosea 6:6;
Matthew 9:13; Matthew 12:7; Hebrews 10: all. Law is neither
perfect nor merciful (full of mercy). For he who despised Moses' law
died "without mercy": Hebrews 10. These all died and received not the
promise: Hebrews 11. If the truth be known, about law, it's merciless, not merciful.
For when law given place,
which
JC didn't give law, then law was a schoolmaster which
failed and punished every student. All who tried to attain
righteousness (grace) of the law failed to attain it. Forgiveness,
by the law, is a mission impossible when studied out. By law, it's no
enter, for all when adding up all the no enter verses in the Bible. So
in the end (of law) to endure unto
to be saved, instead of saved + destroyed after, it's notably "The grace of
our Lord Jesus Christ with you
all. Amen"; And such "you all" begins with
"you". So we find Jesus saying: "what
I say unto you, I say unto all: watch": Mark 13:37; And
what's said unto ye is said unto some, the "some-what, I
know not what", if it's all either way
of law/grace. Not to
mention "whatsoever is not of faith is sin", and "the law is not of faith", when
connecting biblical
dots in the allegoric mystery to solve "in time", by seek and "find
grace" in time, to obtain mercy (not sacrifice)
and get help (not besetting hind-rance
from ye folk who do err, greatly and alway). For a double-minded man (ye) is unstable in all his ways, not some: James 1.
Hence the kingdom of God within you is not with nor in ye do err, but
with and in you made perfect, stablished, strengthened, settled by the
God of all grace (no law at all); noted in 1Peter 5:10's before/after
(ye/you) scenario.
Born Again Criteria #5: It's about being: what
not to be in order to be.
1Peter 1:23
being
born again, not of corruptible
seed, but of incorruptible,
by the word of God (grace), which liveth and abideth for ever.
What not to be
In order to be
I notice many
xians (not
aware
Christ is the end of the
law: law vs
law and laws vs grace divisions) claiming to
be born again, which is to say being
man kind of child/man, seeing of blind/see, you of ye/you
are accountable for all the kingdom of God within you... many claiming to be born again
are being what told not to be: childish
servants blind to the fact what's "made" of created/made by blind
guides (makers) after compassing land and sea is more the "child" of
hell: Mt 23, also blind to the fact it was a servant of a lord who got
both forgiven + tormented after: Mt 18. Many such are also not being
what told to be: be ye perfect:
Matthew
5:48 and be ye also merciful:
Luke 6:36; For God is not perfect and also merciless: as
what not to be, but is perfect and also merciful: as what
to be.
The proper order is what not to be/to be.
Eg: God is not [the
author]
of confusion, but of
peace. For when consider two orders of two priesthoods,
changeable/unchangeable, the unchangeable priesthood is notably "after"
the order of Melchisedec was changeable; But God never changes like an
unjust judge changes and a Son of man changes. Not to mention the
notable change of the unjust judge, who can be hounded to change,
changes from mercy to vengeance. Wrong order. So we're exhorted to hear
what the unjust judge saith. God is not an unjust judge, so don't hound
him with prayers for vengeance like Paul did thrice, but was then told grace is
sufficient (no law
req'd). For God (Grace) neither tempts (laws), nor can be
tempted (lawed): James 1:13.
Both law and grace say what to be is be
perfect; But one notable problem with be perfect of law in Genesis 17:1
compared to
the be perfect of grace in Matthew 5:48, is:
- law says walk before me and
be thou perfect or else punishment... ending awful lawful
- but grace says follow me, be
ye perfect and be ye also merciful... ending grace us only
Another notable problem with be perfect of law compared to be perfect
of grace is
- law says you first forgive all or else I won't forgive
you... ending unforgiven
- grace says I'll first forgive you by abolition of
law, do likewise... ending forgiven
Problem with perceived mercy of better sacrifices (of law)
is shedding of blood does not
purge all sin consciousness, rather "almost all": Hebrews 9; Leaving
even
better sacrifice adherents (xians) a tad short of enter to obtain
eternal
inheritance: eternal life of eternal salvation. Such a short fall of
law glory (also called vain glory) results in "evil concupiscence"
hind-ering
both what you would do and would not do, of Do-teronomy and
Dont-eronomy is both
good and evil, having a curse of the law, leaving
fallen you (Galatians 5:4), fallen from grace to law, both damned if
you do
and damned if you don't, by Christ wrongly perceived as the mend of the
law being "no
effect" to "you", along with "wretched" guilt trips of
hounding law dogs, to
the point you might say, as Paul of Saul/Paul said: who will deliver me
from this
body of death. My prayer: May your law dogs be much less hounding when
your grace
gets "much more"
abounding than law imputed pardonable and unpardonable
sin, both in this world and the to come (here and there), worketh
wrath and eventually death as the
strength (strong man) of sin's death sting: 1Cor 15:56, whereby law is
the ministration of
death rather than life: 2Cor 3 due to Another Law's LAW<--Law (Rom
7...Rev 13).
Sadly, what many claiming to be born again are being, and due to giving
place to another law, is seven other spirits more wicked:
1. warring of warfare/peaceable,
2. upbraiding of upbraiding/gentle,
3. hard of hard/easy to be
intreated,
4. awful lawful of lawful/merciful,
5. corrupt fruit of corrupt fruit/good
fruit
6. partiality of partiality/without
partiality
7. hypocrisy of hypocrisy/without
hypocrisy(leaven of Pharisees)
Even Shakespeare (also called Shakesphere) seemed to know the
quest-i-on is to be or not to be. However when such either or, such or
else, gets mirrorly reversed from this or that to that or this, as it
notably does in the five in one house divided of Matthew 12:30-37,
then twain ends badly:
1. either with
or against... ends badly: against
2. either gathering or scattering... ends badly: scatter-brained
3. either forgiven or unforgiven... ends badly: unforgiven
4. either tree fruit good or corrupt... ends badly: corrupt
5. either justifed or condemned... ends badly: condemned
Toasters know that when it comes to one slice
(he taketh away the first
to establish the second) it
goes right
of left/right (law/grace) and second of
first/second (sacrifice/mercy), and
end of begin/end (division/peace) so that
it ends all right: graceful merciful peaceful. So one
slice is not law of law/law, rather it's grace of law/grace. So of
the "dividing asunder" x2 in Hebrews 4:12, concerning the word of God,
what's
wrongly dividing is dividing asunder soul<-->spirit
(Law1<-->Law2 in Rom 8; Adam1<-->Adam2 in 1Cor15; Them
1<-->Them2 in Hebrews 10) because
as in Adam all die. But what's rightly dividing
is joints(laws)<-->marrow(grace) because in 2Timothy 2:15 the
dual objective is to end both approved(only) unto God and
unashamed(only). Such would be grace(only), since law is both approved
+ disapproved, unashamed + hall of shame. For law is both good + evil,
ends badly. Grace is good(only), ends good x6, very good 7th time; As
God saw only good x6, then very good 7th time, in Genesis 1. So also
the 7th Bible: Holy Bible
(commonly called KJV) is made from six good, purposed to make God's holy truth
more known. Selah to CJ
folk assuming Law2
of Adam2 (Them2) gets you
all a living end, if flat out told "as in Adam(Law, Them) all die",
which is the counter part of all die/all live, which
is to be done away
to establish the second part. For mix-tu-are of contrary things makes an oxy-moron ends badly. To
better understand why a counter
part should be done
away, see the accounting in Numbers, to learn it was all saved
out of Egypt who got destroyed after, in Jude 1:5's saved + destroyed afterward.
Born Again Criteria #6: not of corruptible seed, but of
incorruptible.
1Peter 1:23 born
again, not of corruptible seed,
but of incorruptible
I notice many
xians (not
aware
Christ is the end of the
law: law vs
law and laws vs grace divisions) claiming to
be born again, which is to say man of child/man, sees of blind/see, all
the kingdom of God is within you of ye/you, and you all born again
begins with you being born again, not
of corruptible seed... many
claiming to be born again seem to be unaware law is corruptible, the corruptible crown
of vain glory
of vain religion
they of they/we strive for as if vanity were
mastery. Perhaps they have it mirrorly reversed, like Hebrew was read
left<--right, in bwd<--BC, ending with Genesis 1:1 being a Menorah Seven having two
things in the midst. Eg: When looking at the seven last utterances of
Jesus(of Nazareth, king of the Jews = law) we find, when properly
ordered, two Gods (My
God, my God) in the midst results in forsaken; Not to mention the seventh of seven
in such a menorah seven speaks of plural hands, which is
both fearful and a fall in Hebrews 10:31. In
comparison and contrast AD-->only goes fwd to the end (of law) in
Revelation 22:21, ending with one thing only: incorruptible
grace of our Lord Jesus Christ being
with you all, against none.
Now such is not the sort of grace Noah found in the (plural: grace +
law) eyes of the LORD, which was not merciful to all, but partial,
saving only eight "souls", of soul(Adam1)<-->spirit(Adam2).
Albeit save souls is good, and save some does scuttle all perish till
we all are one get to none perish. But there is no respect of
persons with God, only against God; So let us learn Noahic grace +
law is not the same as JC grace + truth. If ye have respect to persons ye commit sin
(law), and are convinced of the law
as transgressors: James 2:9. Clever Noah, notably by doing both
grace + law: all God commanded + all LORD commanded, got saved +
destroyed afterward, like Exodus folk got both saved + destroyed
afterward in Jude 1:5. For grace + law Noah is listed in Hebrew 11's hall of shame, which
flat out notes these all died + received not the promise. For Hebrews
10 notes do the will of God (I will have mercy, and not sacrifice) precedes
receive the promise. So those who did not do the will of God did not
receive the promise: eternal life of eternal salvation.
What they got was temporal
salvation + destruction
afterward, of grace + law: life + death = dead end. God provided
some better for us: being: born again: not of corruptible seed.
Corruptible seed?
The seed is the word of God: Luke 8:11; But which word, of which God,
if there be two
words of two Gods
to sort out in such allegoric
mystery called a shew?
When twain: good seed + tares, which is to say law law: both good +
evil, then it ends badly: evil. Albeit the good seed are the children
of the kingdom, of children of the
kingdom + children of the wicked; But the higher exhortation is to
be: by learning what not to be: be no more
children: neither children of God nor children of flesh, neither
children of the kingdom nor children of the wicked, since children are know nots
(forgive them), who differ not from servants are know
nots (forgive them), and such know nots pipe things in the marketplace:
Luke 7:32, notably things without life giving sound, not having
distinction in the sounds: 1Cor 14:7 (helps clarify sounding brass and
tinkling cymbal in 1Cor 13, on bandwagons having
unbridled tongues, which profit nothing and amount to nothing, is what
a double minded man gets from God: nothing: James 1). Two words are
allegorically compared in John 1: 1,2; as two Gods and two Sons are
allegorically compared in John 3:16,17. But children and servants,
being know nots, can't see it, nor distinguish it. Children tend to get
tossed to<-->fro by winds(spirits), and carried about, even
carried away to Babylon the great is twice fallen: "is fallen, is
fallen": to great <-- greater <-- greatest, by the doctrine(leaven) of Pharisees:
hypocrites, fools, blind guides, vipers, and serpents; who compass land
and sea to make one proseltye, and when such is made, of created/made,
it's twofold: more the "child" of hell. So it is written,
"a little leaven
leaveneth the whole lump", like a little cancer us law can and
will kill the whole body if it's not all removed in time. A
little(childish) law(lie) makes the whole kingdom leavened,
whether it be the kingdom of heaven or the kingdom of God, of two kingdoms
on high. The seed
of Abraham [are] all children: Romans 9:7. The promise was not to
Abraham, or to his seed, through the law: Romans 4:13. For law is
corruptible, the corruptible seed.
Now to Abraham and his seed were the (plural) promises made. He saith not, And to seeds,
as of many; but as of one, And to thy seed, which is Christ: Galatians 3:16.
So the seed, which is the word of God, is also Christ: thy seed. But if
there be false/true Christs rising and arising, to deceive, and it's
not known which is witch of J-->C and C-->J, then a childish
person walking in front of law (follows behind to find fault and
punish) trying and failing to be perfect or else by law, can mistakenly
assume they are born again of corruptible seed: another law. Paul of
Saul/Paul tried this, and it notably made him feel as "wretched" as
PTSD soldiers returning from warfare, when lucky enough not to return
in a body bag, which seems to get more honour by law, for being the
ultimate sacrifice; And if such PTSD-ers don't get help, in time, many
end up infirmed or homeless, with more than a few commiting suicide, to
get their corruptible crown, and vain glory thereof the law. But how is
this any different from those called terrorists, who blow themselves up
to get the honour law bestows on the fallen. Fallen, in Galatians 5:4,
is from grace to law. Problem is, then Christ is of no effect to you of
ye/you. So being born again is not of corruptible seed, not of another
law. Selah to CJ folk, who know not the only foundation laid to build
on is JC. Furthermore both peace with God and eternal salvation are through Jesus -->
Christ, only in that Christ of false/true Christs. Furthermore
reconciliation is neither to Jesus nor to Christ, but to God, even
though done in Christ. Furthermore reconciling the world, in Christ, is
both by and unto "that God" of this/that Gods.
Born Again Criteria #7: not
of corruptible seed, but of
incorruptible.
1Peter 1:23 born
again, not of corruptible seed, but
of incorruptible"
I notice many xians (not aware
Christ is the end of the
law: law vs
law and laws vs grace divisions) claiming to
be born again, which is to say man of child/man, seeing of blind/see,
the kingdom of God within you of ye/you cometh not with observation,
and seeing being perfect and merciful is not being born again of
corruptible seed... many
claiming to be born again are not incorruptible, couldn't pass a
holiness with sobriety test if their life depended on it, which it does
by the way. Many people claiming to be born again don't realize mention
of incorruptible doesn't mention seed, not the seed of Abraham nor the
seed of David, no, not even thy seed is Christ. The only mention of
seed is of corruptible seed. Incorruptible doesn't mention seed. Go
figure. Perhaps it has something to do with the seven headed dragon in
heaven, being wroth with the woman in heaven, making war with the
remnant of the seed of this wonder woman in Revelation 12. So, perhaps
we should look at what the Bible says about incorruptible:
1Corinthians 9:25 "And every man that
striveth for the mastery is temperate in all things. Now they [do it]
to obtain a corruptible crown; but we an incorruptible".
1Corinthians 15:52 "In a moment, in
the twinkling of an eye, at the last trump: for the trumpet shall
sound, and the dead shall be raised incorruptible, and we shall be changed".
1Peter 1:4 "To an inheritance incorruptible, and undefiled, and that fadeth not away,
reserved in heaven for you, "
1Peter 1:23 "Being born again, not of
corruptible seed, but of incorruptible, by the word of God, which liveth and
abideth for ever."
So then, incorruptible is about we of they/we. We shall be changed, after
raising of the dead, which occurs at the last trump
of two trumps,
and involves the twinkling of an eye. Inocrruptible also talks of an
inheritance, but notably an inheritance that's undefiled and fadeth not
away, which is reserved for you of ye/you/you in heaven. Also what's
incorruptible, by the word of God, notably liveth and abideth for ever.
Punny thing about many claiming to be born again, of incorruptible, is
they don't live for ever nor abide for ever. Rather what happens to
many sheeple deceived by many blind guides is they are "not suffered to
continue by reason of death". How then could they escape wrath to come
or endure to the end, if endure to the end obviously requires
continuance and involves we?
Perhaps many claiming to be born again should examine themselves, and
the word of God, to see which word of which God liveth and abideth for
ever, especially if told law doesn't live nor abide for ever, but
rather leaves, forgets, and forsakes; Not to mention law's the counter
part that's to be done
away to e-stablish what does live and abide for ever. Pure
religion notably arrived undefiled and remained unspotted in a come and
go visit to those afflicted with a bad case of life + death, ended
their continuance, preventing them from enduring to the end to live and
abide for ever.
We're not talking a grace walk. Enoch, the seventh, walked
with God(Law) and was notbly later "not
found" = lost(dead) in Luke 15's "lost"(dead) and found(alive). So
continuance, and enduring unto the end, pretty much rules out a "walk"
through the valley of the shadow of death, spoken of by David is dead,
and not ascended: Psalms 23... Acts 2. Maybe that's why Hebrews 12 mentions
pick up the pace of the race to a run, when "seeing"
(born again criteria #2) we (of they/we) also are compassed about
(surrounded). Surrounded by what? A great cloud of witnesses. Hmmm,
witnesses can be true or false. Great speaks of great terror of great
tribulation of Babylon the great. Great terror speaks of law signs and
wonders shewed to Israel of Jacob/Israel by Moses: Deuteronomy 34:12.
Great tribulation speaks of a consequence for law judging others:
Romans 2. Cloud speaks of gloomy confusion instead of sunny clearity,
especially cloud without rain noted in Jude; And of witnesses who came
from and went into a cloud at the mount of transfiguration, after
speaking to Jesus about becoming deceased. Hmmm, even Jesus ascended
into a cloud, while two witnesses spoke something to those watching.
Summary of seven born again
criteria mentioned in three verses:
1. born again
happens to a man of child/man; spiritually speaking
2. born again is in order to see of blind/see
3. born again is to see all the kingdom of God is
within you
4. so it's no marvel ye(do err) must be
born again of ye/you
5. born again is about being, of what not to be/to be
6. being born again is not of corruptible seed
7. being born again is of incorruptible
......................................................................................................................
blind leading blind
Matthew 15:4
Let them
alone: they be blind leaders of the blind.
And if the blind lead
the blind,
both shall fall into
the ditch.
Note: both broad way and
narrow way have leaders in
Matthew 7's two ways scenario,
But a narrow way isn't life nor perfection,
yet it
"leadeth to life" by go on unto perfection.
Staying in the narrow way can become life of life + death, instead of
"eternal life" of life "only".
Isaiah 9:16 (a reference to/from Matthew
15:4)
For the leaders
of this people cause [them] to err;
and [they
that are] led of them
[are] destroyed.
Note: it doesn't
matter
which Them(Adam) of Them1(Adam1) or Them2(Adam2) you're led of
if 1Cor 15
notes "as
in Adam(Them) all die", but even so in Christ
shall all be made alive.
However part 2 of all die/live is notably
a question to be answered, not a statement being made.
Malachi 2:8 (reference to Mt 15:4)
But ye(do err) are departed
out of the way;
ye have
caused many to stumble at the law;
ye have corrupted the covenant of Levi, saith the LORD
of hosts.
Note:
Sion isn't Zion in Old Testament KJV, and Zion doesn't occur in New
Testament KJV,
where it notes there's also a stumbling stone laid in
Sion, which many stumble at
and
fall.
Luke 6:39 (reference to Mt 15:4)
And he spake
a parable unto them,
Can the blind
lead the blind? shall they not both fall into the ditch?
Note: of spake/spoke:
Hebrews 1, spake is to them of
them/us in time past of time past/last days, spoke part of
spake/spoke is by Son; And it's now neither time past nor last days,
but the last day.
..........................................................................
As John 3:17 puts it, it's not ww
condemnation, rather ww
salvation.
As John 5:45 puts it, the difference is accused vs I won't accuse you,
and as Romans 2:1 puts it, there's no being excused in inexcusable law.
As Romans 1 puts it, it's a change "from
(blind) faith to
(seeing) faith".
As 2Corinthians 3 puts it, it's changed "from (law) glory to (grace) glory".
As 1Peter 1 put is, it's born
again of incorruptible, not of corruptible seed.
As Paul says, it's not another
law of law vs law, but grace
of laws vs grace,
not wrongly dividing
soul<-->spirit, but rightly dividing joints<-->marrow
So let's grace walk through verily verily John 3, then grace run to
1Peter 1, to clarify and verify born
again to see is
not via "another law" such
as "the second" in Matthew
22:36-40 law law: love(law) thy neighbor as thyself,
nor the first love of two "love one another"s
Only what began can end. The Law began,
beginning: fear (hath
torment) and sorrows.
Eternal Grace has
neither beginning nor end.
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