Holy Kiss: Greeting: Grace
unto you, and peace,
from
God our Father and the Lord Jesus Christ.
Moses's Seat: Inexcusable Law
Law:
Matthew
23:2
Matthew 23:2
The scribes and the Pharisees sit in Moses'
seat.
They are hypocrites,
blind guides, fools, serpents,
vipers: Matthew 23:2, 13, 16, 17, 33.
Unto these whited sepulchures
who love to be called Rabi Rabi: greater
damnation of hell.
Moses' Seat: The
Law: The seat of a child of hell, a "great
terror"-ist: Deuteronomy 34:12.
Those made one proselyte by such like are: twofold: more the child of
hell: Matthew 23:15.
Which (Law/Grace: Lie/Truth: Moses/JC: John 1:17) things are an allegory: Galatians 4:24
Those who sit in Moses' Seat are
collectively called the Child of Hell (Law).
Those made one proselyte by such like are called twofold: more the
Child of hell.
Matthew 23, seen in the
greater of two
lights, portrays the scribes and the
Pharisees of double minded Jerusalem Jerusalem who love to be called
Rabi Rabi as
hypocrites, blind guides, fools,
(ye) serpents, a
generation of vipers. Such whited sepulchures are collectively a child
of hell,
all having this in common: they sit
in Moses' seat: law (Matthew
23:2); Which is neither up-right nor merciful. Their seat is
left in plural heavens on high, and it is not a mercy seat, since the mercy seat
on the ark of the covenant is covered from both sides by the wings of
Cheri-bums. They say Peace
and Safety in Law worketh Wrath, which is followed by their end: the
"not escape" sort of "sudden destruction" which comes upon "them", and
notably because of what "they say", as noted in 1Thessalonians 5:3. By
THY words THOU art justified (graced) or
condemned (lawed): Matthew
12:37. Worse yet, being made "one proselyte" by such like is "more the child of hell".
Biography of Moses reveals Moses' Seat is
Moses' Law:
To get an allegorical picture of what sort of seat "Moses'
seat" was, and
to realize it's not a mercy seat, let's take a quickened biblical
biography
of Moses. In Exodus 3 God notably called him "Moses Moses" to
allegorically denote he's double minded:
unstable (James 1): all ways of such law law.
In his writings Moses is greatest of prophets (servants), kinda
like top dog
John is more beloved in his ("verily verily") gospel account, but
only
according
to John. So those of double minded Jerusalem Jerusalem love to be
called Rabi Rabi, which is to allegory say Moses Moses: Law Law. In the
last of his writings, Moses was notably a "great terror"-ist to all
Israel, of Jacob/Israel. So we find Moses in the hall of shame of
Hebrews 11, wherein it notes these all died and received not the
promise. For do the will of God preceeds receive the promise in Hebrews
10; And the will of God is I will have mercy, not sacrifice, which
meaneth I will have grace, not law.
Moses' Law: A Great Terror. Moses: A Great
Terror-ist.
By his own admission in his writings Moses' law was a "great
terror" to all Israel (of Jacob/Israel):
Deuteronomy 34:12, which
kinda makes Moses himself a great terror-ist, who even feared
himself to the point of exceedingly fearand quake: Hebrews 12:21.
Perhaps this is
why Daniel notably had "night visions" (night mares) from
reading a book, the book of
Moses called the law
(five books written by Moses: Genesis, Exodus, Leviticus, Numbers,
Deuteronomy collectively called the law) which was "given by Moses":
John 1:17
and called "Moses' law": Hebrews 10:28.
Daniel was finally told in Daniel 12 to shut up (about the law) and
seal it: the abomination
of desolation, till the time
of the end...
allegorically the time of Christ is the end of the
law: Romans 10:4.
The truth about Moses' Law: It's Moses'
Surely Die Lie
Grace and truth, which came by Jesus Christ, was truth about
Moses'
law, and about those who sit in Moses' seat: they're hypocrites, blind
guides, fools, ye serpents, a
generation of vipers. Such "ye
(do err) shall know the truth
and the truth shall make you
free", free of believing the law(lie), as the better thing God provided
for us, of them/us, via JC: one that is truer and
greater than lying(lawing) Moses. Grace us and truthful JC gave
Daniel's great tribulation (Moses'
law) no
place at all in Mt 24:21... It "was not since the beginning of the
world to this time, no, nor ever shall be". And by doing that (giving
no place to devil law) he could
not be
holden of death, the sting of sin, which law was both the source of:
Romans
5:13 and the strength of: 1Corinthians 15:56.
Moses' Law: Allegorically Moses' Lie:
Accuser of the Brethren
By allegoric comparison in John 1:17,
law & grace of Moses & Jesus Christ are compared as lie &
truth, which kinda makes
Moses and his law the liar from the beginning
mentioned in John 8. Further allegorical comparison of Moses (law)
&
JC (grace) in John 5:45 reveals Moses, via Moses' law,
is the "accuser of the brethren" mentioned in Revelation 12. For grace
does not accuse (John 5:45), nor condemn (John 3:17...John
8:11...2Corinthians 5:19).
Moses' Law is not Merciful; Rather it is
Merciless
In Hebrews 10:28 it notes all who despised Moses' law died
"without mercy". There's no
mercy at all in unpardonable blasphemy
the Ghost (Law), not in this world nor the to come (if you would
have law be the to come, again). There is only mercy in grace. In fact
the only thing obtainable at the throne of grace is mercy: Hebrews
4:16. By grace void of law all
blasphemy is both forgivable and forgiven, by God hath forgiven "you":
Ephesians 4:32, and thereby all
the kingdom within "you", by the abolition of law (the surely die lie)
which Moses added to God's "grace is sufficient" (no law required).
Moses' "Seat": Chair (Strong's
Concordance)
# 2515 // kayedra
// kathedra // kath-ed'-rah //
being 'from 2596', denotes it's
a seat below where Christ
is seated:
" higher than
the heavens", "above" right of left/right heavens on high.
Moses seat(chair) is not right of left/right heavens, but left: Mt
23:38.
For 2596 speaks of 'down from', 'below', and 'against' steadfast,
settled
So Moses' seat is not the mercy seat of a just judge who is merciful;
Rather it's the opposite: the merciless
seat of an unjust judge, who may have mercy, but such is followed by
sacrifice, like saved + destroyed after via grace + law; Which Jude 5
notes is what happened to them all who followed Moses. Selah.
By Moses' law none entered; Rather all died (Jude 5) short of enter.
And if we add up all no
enter lists, notably from law verses, we find law excludes all from
entering. For law does not coexist with grace in peace, no, not any
more than grace coexists with law in peace. Peace with God is not in
Jesus, but rather clarified as "through Jesus-->Christ", which ends
with Christ: is the end of the law. Grace(Life) and Law(Death) are contrary things
which only mix to make an oxyMORON, a
mix-tu-are with a BAD ending; And
since grace is, law "added", all such grace + law is not only all
vanity
and vexation of spirit, but a good + evil oxymoron with a bad ending:
evil.
Hence it is JC exhorted: "either make the tree good or evil(corrupt)";
Either grace or
law, not both.
Grace neither tempts (laws) nor can be
tempted (lawed).
Grace cannot lie (law) nor die (law). Law Law does both.
Let us be sure there is no law (lie, evil concupiscence,
temptation,
accusation, condemnation, wrath, sin imputation, curse, infirmity,
killing) "of God" (who cannot lie nor die, and is even excepted from
the shew, being higher than such plural heavens), no, not unless such
God mentioned be either a plural divided God (Elohyim) or an allegoric
law God (your Father), of two Gods
portrayed in such a God shew,
and purposed only to "shew", and "in his times" [who is] "the only
Potentate" (of such twain
and opposed Gods)
is His grace. It says, of "which things are an allegory", they were
"written aforetime for our learning".
Let us be sure there is no law of God in "heaven": "higher than the
heavens", by making full proof,
even the trying of such false/true
Spirits(Gods) as law/grace (lie/truth) both to see and to know which
is witch of twain things allegorically portrayed first/last as old/new.
For with respect to what God said: "let us make man", once getting
beyond the
child/man aspect to man, we still have two one man scenarios to sort
out in Romans 5, two
Adams to sort out in 1Corithians 15, and
as if two Lords to compare till it's one Lord of Lords; As if being in
them (in Adam) / in us (in
Christ) are both played out on all the worlds a stage as two
before/after
options given in the beginning for let us make man: (i) "in our
(mirror)
image", (ii) "after our likeness". Such created/made things are
portrayed as a shew,
also as a "mystery" to solve with lots of twists, especially near the
end. Also "allegory", so allegoric
mystery.
To get it: understanding,
it really helps to put aside traditional teachings and simply plough
through the biblical evidence of forty biblical witnesses giving
testimony (evidence), to see what's "evident" from all such evidence.
Paul The Apostle did such, and says, as "his witness unto all men",
that
it is "evident" that no man is justified by the law
in the sight of God. For as Paul notes to bewitched Galatains: if
justified by the law, you're fallen from grace to law, and if fallen
from grace to law, then Christ(the end of the law) is of "no effect" to
you: Gal 5:4. If Christ of no effect to you, and law =
ministration of death, then what you can expect from being
justified by the law is a dead end. In plainer english you can bend
over and double kiss your divided ass bye bye for being willingly
ignorant; For ignorance
is not bliss, and life + death is not life.
Two
allegoric Gods are opposed about them, one concluding "them" all in
unbelief, one not
imputing sin, no, not even unto "them" created of such created/made
things. For only what's "made" God saw as "good", and what's lastly
made ("man", but not "in our image", rather "after our likeness" of
twain options for making of man) man "kind" is then seen as "very
good".
There is no law in "the God of all grace"
with which to law: sin & death anyone, nor any wrath in "merciful"
with which to wrath any of us: 1Th 5:9.
Hence the seat of Moses and the seat of Christ (in which "that
God" was in reconciling the world unto himself) are as contrary as
merciless/merciful, seats as contrary as left/right, and as contrary as
them-ward<--BC/AD-->us-ward, as is
the difference between two Adams, the first of such male & female
Adam called "them" (Genesis 5), and "as in Adam (as in them) all
die".
In contrasting comparison, perhaps allegoric compare-i-son, the
question is posed, and evidently for all to answer: even so in Christ
(in us) shall all live.
Yes, of course all live is better than all die, but it has to be an
all, all us, which requires a conversion of them to us, so all may live
instead of all die. For since there is no respect of persons with God,
it's an all or none at
all waiting game, the Lord notably long-suffering to us-ward being a hint what
we all have to be to live, to escape this life + death = a dead end.
Such all live is by all grace.
Not much doubt then why(?) we'd also find Moses seated in the hALL of
shame of Heb 11's blind faith heroes, which notes "these all died" and
"received not the promise". It also concludes "God having provided some
better thing
for us", of them/us, which is clarified in 1Thes 5: 3 & 9, the
latter being God hath not appointed us to wrath ("law worketh wrath":
Rom 4:15).
For confirmation Moses' seat is not a mercy seat, Jude 5 notes all who
followed such pied piper out of Egypt were both saved + destroyed, dead
end of Mosaic grace + law(added) being as blessed + cursed = accursed
(Gal 1).
Moses himself was saved as a babe from a slaughter of
infants,
raised as a royal prince once weaned from his Hebrew mother, but never
got weaned from law and later became both a
murderer and a great terror to all Israel. He even terrorized himself
with law to the point of "exceedingly fear and quake"
at blackened Mt Sinai,
which by his report did lift itself up over the
people who gave his devilish law place and authority to accuse,
condemn, and kill them. Their feedback, about law, was sh-it: for they
well said at Horeb-bull Mt Sinai the law should not be spoken to them
again. Moses
both lived + died, but was not
resurrected as Christ, rather mourned, and mourned only thirty
days.
The love + fear ladder of grace + law old Moses climbed, climbing to
the top of Pisgah at age 120, may have given him a panoramic view, but
it dead ended
short of entering in for him also. For it is written:
he shall have judgment without mercy
who hath shewed no mercy: James 2. Such allegorically
denotes grace + law = saved + destroyed after = life + death = dead
end.
Moses's seat
seems to be in plural "heavens", divided
left/right into law/grace, plural heavens being lower (fallen) than the
singular higher "heaven", which is "higher than the
heavens". The seat of Moses: law, albeit lofty, seems to be left of
such
left/right, not up-right but up-left; for the heavens are "higher than
the earth". As said, to them of them/us: your house is left, unto you
desolate.
Unto you, of ye/you
(allegorically that of this/that, what's made perfect of
imperfect/perfect things created/made), Moses' seat, Moses' house, the
house of law: sin & death, is desolate (empty,
void, vanished), was but is not. It got abolished for being enmity, got
nailed and blotted out for being against us, done away as a
ministration of condemnation and death, put off for being old of
old/new, put away for being childish of child/man, and flushed as
"dung".
For a phantom menace, such as a "shadow" of things to come, such a
valley of the shadow of death, such a depression as law was, but is
not, is not the
very(true) things to come, but rather a counter part
in a shew to shew the only Potentate is grace. Law was the childish
part of child/man Paul put away to be man:
1Corinthians 13:11, then he went on
from such better blessed of good/better law/grace blesseds to being the
best sort of man, who
concluded no mention of law at all is what's best of (good-->better)-->best
for all. So we find no
mention of law at all in the conclusions of all Pauline Epistles,
including Revelation
which Paul sign-fied is also his epistle, with his "token" of grace
(ticket to heaven) in "every epistle", and
notably by his own hand, as is noted thrice for us in three other
Pauline Epistles.
Moses' seat: is below the mercy seat, for the mercy seat is above the
law, above the ark containing the law. Above such is from where God
speaks.
Plural "heavens", having both up-left and up-right, may be "higher than
the earth", but when it comes to one "heaven", "the King" thereof,
God himself,
and what's all-right
with God, such is "higher than the
heavens",
above such left/right seats of Moses/Jesus Christ, above up-right where
it's all-right.
Wisdom from "above"
(perhaps higher than the heavens) is "firstly pure"
in the comparison of two wisdoms in James 3; and what's firstly pure,
arrives undefiled as pure religion did, is then firstly peace-able
among seven things, the midst (mercy full) and last (without hypocrisy)
of such firstly pure things also being pure; as is glory-us eternal
lively hope in New
Testament Sevens.
Pure
religion, which paid a "visit" (not a ransom) to those afflicted
with a bad case of grace + law = life + death = a dead end, both
arrived undefiled and remained unspotted from such a globe-all plague
witch caused all to perish. Converted Peter, who notably
strengthens his brethren in accordance with "when (not if) thou art
converted, then strengthen thy brethren", reveals what caused all to
perish in the first of two worlds and
two last
days he allegorically compares in 2Peter 3. What caused everyone to
perish wasn't just ignorance, but "willing" ignorance.
Paul clarifies it's by the using of ordinances all perish in Colossians
2:20-22; So of the laws he says: touch not, taste not, handle not.
God saw good only, six times in Genesis 1, not "both good and evil";
And what God saw as "good"
(only), was what God "made" (only) of such "created" AND "made" things,
"which things are an allegory", an allegory with a moral, written
aforetime for our learning: Romans 15:4...
Written for our "learning" since "it is preposterous order to teach
first and learn after"; which Translators of the Bible tell us, as well
as wishing all (king and kingdom) three wishes: grace mercy peace, in
the Epistle
Dedicatory and preface to readers. And such wishes ending
with peace are notably "through" Jesus Christ. Hence it is written that
"peace with God" (no more left/right wars in plural heavens) is through
Jesus--->Christ. For that God, who is all light and no darkness at
all, was in "Christ" of Jesus Christ reconciling the world. The Christ
thereof is notably "the end of the law". For "where no law, there no
transgression": Romans 4:15. And when no law, no sin imputed: Romans
5:13.
And when no sin imputed, no sting of death: 1Corinthians 15:56. Such is
life only, rather than life + death = a dead end.
For if there are two
"finished"s in John 17 & John 19, and if law = sin (Romans
14:23 --- Galatians 3:12), and sin(law) is
allowed to be finished, then as
James 1:15 plainly tells us: sin(law), when "it is finished", brings
forth death (not life), and death to
all: "as in Adam all die". Such kinda sheds a new light on "it is
finished", one of the seven
last utterances, is a menorah
seven with two
Gods in the "midst" resulting in "forsaken", rather than "I will
never leave thee nor forsake thee" when the will of God is first finished the Human
Race.
Perhaps the throne of grace (only) is not where both mercy and sacrifice
are obtained, but where mercy (only) is obtained (Hebrews 4:16), and
merciful perfect love
for all; For of a truth there is no respect of
persons with God, only partiality against God.
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