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Biblical "Allegory":
Bible is
Allegoric:
Allegorical.
Bible is all Allegoric Mystery To Solve: Galatians 4.
Galatians
4:24 "Which things are an allegory", in "two covenants".
Allegory Eg: Galatians
4:25: "this Agar is mount
Sinai in Arabia"
Allegory: Galatians 4:26 Jerusalem which is above is free, which is the
mother of us all
Galatians
4:30 Cast out the bondwoman and her son:
Bondwoman Allegory:
Mother of them
all: children:
bondage: this Agar
is Mount Sinai: Law
Freewoman Allegory:
Jerusalem
which is above
is free, which is the mother
of us all: Grace
Galatians 4: It's all "allegory" in both "covenants".
Example: Of the plural and contrary scriptures,
"What saith the
script-u-are"?
"Cast out the bondwoman and her
son"!
Allegory: cast out law and
result of law: sin and death.
The word "allegory"
is used in the Holy Bible
(KJV) to reveal to us the
Scriptures are allegorical: Bible Mystery: Mystery to solve by
seek and find. Sadly many (Matthew 7:13)
deceived by many come to deceive (Matthew 24:5) are sow
dog gone
bewitched (Galatians
3:1) by such ministers of Satan (2Corinthians 11:15)
saying you too
can
have partiality from an impartial God,
they're not aware
the Bible is allegoric. Worse
yet, those made proselyte by such say Peace and Safety in Law
worketh
Wrath, and to their own destruction. Forgive them...
Forgive
"them": children, servants;
And notably because they "know not". Many
pride them-selves on being "children" of God; But know not the God (on
high) they are children of is Law, and that the higher God
biblical exhortation is "be no more
children", since children get tossed to and fro by winds (spirits) of
doctrine. Many also pride them-selves in being servants(slaves) of
righteousness, not knowing the higher biblical exhortation is "thou art
no more a
servant". For only "above
a servant" is truly free: free of
believing the lies(laws). Children and servants differ nothing: both
"know not" and thereby still have to be told what to Do-teronomy &
Don't-eronomy; But good old
Deuteronomy has a curse hidden in the midst of it, making it(law)
both good + evil,
which is what we are exhorted to discern (allegory: a void).
The Bible is allegorical
from beginning (of sorrows: laws) to end (of law). It not only self
defines itself as
"allegory" in both "covenants",
but also defines itself as "mystery" over
20 times; And the "mystery" mentioned in Colossians 2: 2 is notably a
triple "mystery" to solve:
(i) the mystery of God, and
(ii) [the mystery] of the Father, and
(iii) [the mystery] of Christ.
The Bible is allegoric mystery
to solve by "seek and ye shall find",
having within it see-king
clues, and also clues of what to "find": Seek
ye first the
kingdom of God (not kingdom of heaven) and his righteousness (not
supposed righteousness of another law);
Find grace (at
the throne
of grace, where only mercy is
notably obtainable, not both mercy and sacrifice), and find
grace "in time" (not too late), to
"help"(not hinder). Thereby find rest (peace): there remaineth
a rest to the people of God: Hebrews 3 and Hebrews 4. Also "find"
the son that got "lost"(dead), which is notably "found"("alive") in
Luke 15. Perhaps also "find" no fault (law)
in J-->C, as Pilate did "find" no fault in him: Luke 23 &
John 19. And if concupiscence
a
problem (as CrossWalk says it is with half the men in churches),
perhaps "find" a law
as the source of said hind-rance, as Paul did in Romans 7; Where Paul
also notes
"we are delivered from the law"
(as if in answer to "deliver us from evil": Mt 6:13).
Biblical Literalism was: old school: Law
Biblical
Allegory is: new school: Grace Us
Romans 6: Ye/we are not under the law, but under grace x2
(Note: Romans is written to both Jews and Gentiles in Romans)
But for clarity it's not under the law if led of the Spirit;
Galatians
Many do not know the shew is a comparative
teaching (scripture -vs- scripture) "written
aforetime for our learning" (Romans
15:4). Such not only suggests thinking is allowed, but ignorance
isn't bliss. According to converted Peter,
willing ignorance was the cause of the first
of twain worlds
perishing (2Peter 3).
According to converted Paul all perish is by the using
of ordinances (laws), which we are exhorted to "touch
not, taste not, handle not" (Colossians 2:20-22). For
touching, tasting, handling toxic waste (law) is hazard us to our well
being.
Biblical Allegory is unknown to
many,
even to many servants of
righteousness;
Childish ministers not properly born again.
The word "allegory" doesn't
appear in the New King James Version
(NKJV) of the Bible. Such uses "symbolic" instead. Neither does
"allegory"
appear in the New International Version (NIV) of the Bible. Such uses
"figurative" instead; And worse
yet, some NIVs leave out Revelation 22:21
altogether and some leave out "Christ" if they include Revelation 22:21
(see
via Parallel Bibles).
Some Bible commentaries even use "metaphor" instead of "allegory".
But
after 100,000 hrs of actual Bible study it's my insight
Translators
of the Bible used the most appropriate word: "allegory" when making
the seventh Bible,
and such learned
men were much more
meticulous about
translating than unlearned
scribes who were called hypocrites, fools, vipers, and blind guides.
Which things are an allegory: Bible is
allegorical mystery to solve
To clarify more than churchy definitions do of allegory: biblical
allegory is
simply a
story in which people, places, and things often have another meaning,
kinda like allegoric parables
and allegorical proverbs do. Scriptures are
allegorical, allegoric stories with a spiritual moral of life or death
(allegory: grace
or law) consequence. Biblical
allegory is much more than symbolic, figurative, or
an extended metaphor. It's mystery to solve in time, or else suffer the
consequences of "inexcusable"
law: self condemnation, indignation, wrath,
tribulation, and anguish, for being high-minded or double minded.
For the over-all more-all of such allegory is: grace is
sufficient (no law required).
Allegoric Example: Prophecy fails
<--vs--> Prophesy
never fails;
So of prophecies <--vs--> prophesyings, despise not prophesyings.
The Holy Bible
is all allegoric throughout.
Being allegorical it is as if
a virtue-all God shew,
whereby all
the worlds
a
stage, and a mystery to solve "in time" (Heb 4:12)
since there's neither any mystery
nor time for it in eternity; The reconciliation
unto that God(Grace) objective therein
being
"with all thy getting, get
understanding", and get it: understanding, to the point of no
misunderstanding (no schism) at all. For understanding ("grace
glory" thereof)
is what prevails, among all, in higher heaven. Allegory: God(Grace) is
not the
author of confusion(law), but of peace(grace).
All scriptures are allegorical from Genesis
1:1 to Revelation 22:21
With all thy getting, get it: understanding = grace glory
(Proverbs 4 allegory). Understand that
"my grace is
sufficient" meaneth no law is required; Understand "I will have mercy,
and not sacrifice" means I
will have grace,
and not law. And
understand "immutable" means unchangeable by any means. No amount of
lying, crying, or dying will ever change the immutable will of God. For
God(Grace) is not an unjust judge who can be hounded to change his
judgment, from righteous judgment (grace) to vengeance (law).
God(Grace) neither tempts (laws) nor can be tempted (lawed). God(Grace)
neither makes sides nor takes a side to have war. The first of seven aspects of pure wisdom
from above
(Grace unto you from God) in James 3:17 is peace-able.
John 8:23 Beneath/Above Allegory
I am (grace) from above: not of this world
Ye (do err) are from beneath: of this world (law)
Paul
The Apostle was also a Steward
at allegorically speaking
In Galatians 4 Paul
The Apostle allegorically
notes Abraham
had two sons (Ishmael/Isaac; allegorically
Flesh/Spirit) by two different women (Agar/Sarah; allegorically bondwoman/freewoman). Then he notes "which things
are an
allegory", for these things(plural) "are the two covenants" (two testaments:
law/grace). One of twain Jerusalems
(allegorically
mothers), Jerusalem
below: "this" Agar is Mount Sinai (law)
gendereth to bondage (plan
b); But Jerusalem which is above is free, which is
the mother of us all (plan a: approved).
What it says, in plain allegorical
english, is law, which
was "added" to
"my grace is sufficient" (no law required) was plan b:
"bondage"; Whereas firstly pure
wisdom (of two wisdoms)
from above (Grace
unto you from God our Father)
is plan a: approved. So in the exhortation: "study
to shew thyself approved unto
God", "shew" suggests a study of twain things: disapproved (law)
vs
approved (grace), with only one of twain being what's
right for you: all the KofG within "you".
To be sure
that's what it allegorically
says, let us go on to the question Paul (his witness
unto all men) both asks and answers in Galatians 4 mention of allegory (which
has
an allegorical theme,
discussion, conclusion). Question:
what
saith the script-u-are? Of twain scriptures,
which one
are you? Answer:
cast out the bondwoman and her
son (allegory: cast out
the law
and
result of law: sin and death). The obvious benefit of no
law: no
imputation of sin and no dead end. For
law is not only the source of sin (Rom 5:13); Law is
also the "strength" ("strong man": Mt 12:29) of sin,
and the "sting" of sin (law imputes) is death (1Cor
15:56). So as James 1:15 allegorically
says: sin(law), when "it
is finished",
brings "death".
The conclusion of Galatians (allegorically written "unto the
churches", which is mentioned only in Galatians and Revelation)
is: "Brethren, the grace of our Lord Jesus
Christ with your spirit. Amen", allegorically different from the Pauline Epistle format;
Which generally concludes Pauline epistles with:
"The grace of our Lord Jesus
Christ with you all. Amen". A
last "Amen" to that:
Grace(only)
with you all, is also how Pauline written Hebrews and Revelation
allegorically end, how the Bible ends, is what makes both it and "you all" one
thing: Holy (not Holy
Holy).
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